This document summarizes the development of indigenous psychological tests in the Philippines. It discusses how early tests focused on educational and occupational domains, while later efforts developed indigenous projective tests and personality inventories. It notes that while many tests were developed, the psychometric properties of some have not been thoroughly evaluated. It concludes that further research is still needed to fully understand how dimensions from indigenous Philippine tests relate to dimensions from tests in other cultures.
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New Developed Indigenous
This document summarizes the development of indigenous psychological tests in the Philippines. It discusses how early tests focused on educational and occupational domains, while later efforts developed indigenous projective tests and personality inventories. It notes that while many tests were developed, the psychometric properties of some have not been thoroughly evaluated. It concludes that further research is still needed to fully understand how dimensions from indigenous Philippine tests relate to dimensions from tests in other cultures.
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New developed
indigenous/local psychological tests Using Indigenous Methods
The methods are based on certain interrelated, implicit
assumptions. One is that, to know the Filipino (his developmental process, personality, relationships with others, daily activities, motives, values and traditions, perceptions, beliefs and attitudes, goals; the unique social institutions he builds as an expression of his character). To help us gather a fruitful data using indigenous methods – including pagmamasid, pakikiramdam, pagsubok, pagdalaw-dalaw, pakikialam, pakikilahok, pakikisangkot, pakikipanayam. Indigenous instruments
The Philippines has been a leader in the development of indigenous
instruments and research methods. Enriquez (1994b) credits Sinforoso Padilla with the development of the first local test, the Philippine Mental Abilities Test, which was developed in the 1950s ( Carlota, 1999). Ortega and Guanzon-Lapeña (cited in Guanzon-Lapeña, Church, Carlota, & Katigbak, 1998) noted that more than 200 local measures have now been developed. But according to Bernardo (1997b), many of these measures have not been described in published sources, so they are not readily available and the extent to which they are valid and culture-specific is unclear.
Early and continuing efforts have been made to develop
local tests of educational and occupational aptitude, achievement, and interest. College Scholastic Aptitude Test (CSAT) Philippine Aptitude Classification Test (PACT) Philippine Occupational Interest Survey (POIS) According to Buen (1994), the POIS was developed by the Center for Education Measurement, which stands as a testing and research centre serving the private educational sector. These tests look like, in both content and format, comparable tests in the United States. Philippine Indigenized Preschool and Primary Intelligence Test by Taylor (1993) and the content-indigenized subtests for rural children developed by Katigbak and Church ( Church & Katigbak, 1987; Church, Katigbak, & Almario-Velazco, 1985; see also Guthrie, Tayag , & Jacobs, 1977). The two tests were more indigenous in content but also relying on Western item formats. In line with this, many Filipinos were inspired to develop a tool that is locally made and they were: Velazco (1985) and Church et al. (1985) described the development of indigenous rating scales that can be used to assess adaptive competencies of rural preschoolers based on parents' conceptions of intelligence. Ledesma, Diputado, Orteza, and Santillan (1993) developed a "de- Westernized" dementia screening scale.
In the personality domain, indigenous projective tests have been developed beginning with the efforts of A.V. Lagmay: Philippine Thematic Apperception Test (PTAT; A.V. Lagmay, 1965) Philippine Children's Apperception Test (PCAT; A.V. Lagmay, 1975a, b) *The PTAT and PCAT have sometimes been used to elicit values or concerns of particular groups, rather than to measure individual differences in personality (e.g., Carandang, 1996; L.A. Lagmay, 1993).
Other indigenous projective tests include: Family Welfare Cards (Jurilla, 1986) Crime Picture Interpretation Test (see Lamug, 1987) *Other researchers have also used indigenous thematic content or sentence completion stems (e.g., Gonzalez-Fernando, 2000; Laguisma-Sison, 2000; Puente, 2000). The two most prominent multidimensional personality inventories are: Panukat ng Pagkataong Pilipino (PPP; Carlota, 1985) Panukat ng Ugali at Pagkatao (PUP; Enriquez & Guanzon, 1985; see also Guanzon-Lapeña et al., 1998) *Whose authors selected the traits to include by drawing on the literature on Filipino personality, person descriptions, and cultural informants While other like: Church, Katigbak, Reyes, and colleagues developed indigenous measures of personality and mood dimensions using a comprehensive lexical approach ( Church et al., 1996, 1997, 1998a, 1998b, 1999). Katigbak, Church, and colleagues developed a multidimensional measure based on Filipino college students' conceptions of healthy and unhealthy personality ( Church & Katigbak, 1989; Katigbak, Church, & Akamine, 1996). Indigenous self-concept measures have been constructed by Pasao (1987) and Agbing (1988) For further development of new indigenous/local psychological tests Some information on the structure, reliability, and validity of selected personality measures can be found in the original sources and in reviews by Carlota (1985), Guanzon-Lapeña et al. (1998), and Church and Katigbak (2000a, b). However, as Carlota (1999) noted, there is a strong need for further research on the psychometric properties of the indigenous measures. Although many of the trait dimensions assessed by these inventories seem similar to those in Western inventories, others seem especially salient for Filipinos. There has been very little research on how the dimensions of these measures relate to those in other cultures. Recently, however, Katigbak et al. (2002) found considerable overlap between the dimensions of three indigenous inventories and the dimensions of the five-factor model ( McCrae & Costa, 1997). Such studies are consistent with a cross-indigenous approach to evolving a universal psychology.
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