ABOUT THE AUTHOR

Komilla Sutton is the co-founder and Chair of the British Association for Vedic Astrology. She
is an internationally renowned consultant, teacher and lecturer. She is regularly asked to speak at
international conferences - both Western and Vedic. Her Academy for Vedic Sciences teaches a
three year intensive programme in Jyotish plus ongoing advanced intensives which she teaches
via the Webinar. She has been leading study trips to India since 1999.

Indian born, Komilla Sutton is one of the pioneers in making this subject more accessible for the
western readers. She is the author The Essentials of Vedic Astrology, Personal Panchanga, The
Lunar Nodes: Crisis and Redemption, Vedic Love Signs and Vedic Astrology.

You can contact her via her website: www.Komilla.com and Facebook:
www.facebook.com/KomillaSuttonVedicAstrology
Also by Komilla Sutton

The Lunar Nodes: Crisis and Redemption

Personal Panchanga and the Five Sources of Light

The Nakshatra Wheel
FOREWORD
It has always struck me as odd that, although most astrologers in the world are Indian, so little is
known about Indian astrology in the West. That’s especially inexplicable in the case of Britain,
given this country’s long love affair with the Indian subcontinent, and the fact that a substantial
group of British visitors to India, such as the theosophists, broke with the stuffy conventions of
the Raj and actively studied Hindu philosophy with priests and gurus. We see a few of the early
19th century British astrological magazines flirting with Hindu astrology, but for some reason,
although Indian philosophy proved particularly seductive to the western mind, the technical
complexities of the sub-continent’s astrology were ignored. In fact the impact of Hindu teachings
was, through the work of Alan Leo, to take Western astrology in a loose and non-technical
direction, widening the gulf between Western and Eastern practices still further. So, while
Western astrologers have long had a simple understanding of karma and a familiarity with
reincarnation, they have had almost no concept of, for example, planetary periods.

Of course, we in the West have always known that Indian astrology existed. When I joined the
Astrological Lodge in the ‘70s there was always a book by B.V. Raman on the bookstall, and in
1985 the AA asked Jeyar Sekhar to give a day workshop at its Nottingham conference. It was a
the rediscovery of the complex practices of Medieval and Classical astrologers after 1985 which
awoke astrologers in the English speaking world to a whole new approach to astrology,
preparing receptive ground for the first Council for Vedic Astrology in the USA and, since 1997,
the British Association for Vedic Astrology.

In India astrology is known as Jyotish, a term whose meaning Komilla explains in her
introduction. The word doesn’t easily translate into English and writers such as B.V. Raman
preferred the simple term Hindu astrology. The name Vedic astrology has been adopted by the
West as a label which is at once more recognisable than Jyotish, while avoiding any
preconceptions Westerners may have about Hinduism and maintaining the connection between
Indian astrology and its spiritual foundations. Although there is little sign of astrology in the
Vedas themselves, the sacred texts lay great emphasis on the election of auspicious moments to
perform significant rituals, providing the rationale for all subsequent Indian astrology.

Indeed, we might argue that the primary focus of Vedic astrology remains electional: it is
estimated that ninety-five percent of Indian marriages are arranged with at least a partial reliance
on astrological considerations, an astonishing figure which means that, in view of India’s
immense population, a substantial proportion of the world’s marriages are astrologically elected.
True, prediction is central to Vedic astrology, but to what end, we might ask? To arrange the
future and to live harmoniously with the cosmos might be the answer. Vedic astrology is
essentially a guide for living within a cosmic framework.

Vedic and Western astrology are cousins. They share origins in the third millennium BCE, in the
river valleys of Mesopotamia and, we increasingly suspect, in those of Northern India. Two
thousand years ago, astrologers in Athens and Rome would have practised a very similar sort of
art to those in Varanasi, but since then we have grown apart. Yet, while Westerners have
rediscovered the technical astrology of the classical world, it is shorn of its ancient philosophy.
Vedic astrology, on the other hand, is still deeply embedded in an extraordinarily rich vision of
the human spirit, arises out of an ancient cosmology and is intimately linked to spiritual
practices. For all these reasons I welcome Komilla’s efforts to educate Westerners in its
techniques, traditions and wisdom. Some may wish to become practitioners of Vedic astrology,
others merely to familiarise themselves with its basic tenets. Many will be fascinated by a
divinatory discipline which is of immense importance simply by virtue of the extent of its use in
one of the world’s greatest countries.

Nicholas Campion December 1998

Contents

Introduction to the Philosophy of Vedic Astrology

Converting your Chart
How the Planets Work in Vedic Astrology
The Sun and Moon
Grahas - The Planets
Rahu and Ketu - The Karmic Axis
Rashis - The Signs of the Zodiac
Bhavas - The Houses
The Nakshatras - The Indian Lunar Zodiac
Vimshottari Dashas - The System of Prediction
Gochara - Transits
Vargas - The Divisional Charts
The Gunas
The Yogas
The Wheel of Vishnu
Putting it all Together - A Chart Interpretation
Appendix
Glossary
Index
Introduction to the Philosophy of Vedic Astrology

The subject of this book is ‘Vedic astrology’, but the name itself implies a very Western concept.
In India the full name of the science we are about to study is Jyotish. The word jyoti has several
meanings. On a practical level, it means a candle-flame. Symbolically, it means light as the
divine principle of life, because when there is no light there is no life - it also means the light that
shines down on us from the heavens. The suffix ‘sh’ means ‘best, wisest’. In full then, Jyotish
can be translated as ‘the science of light’ or ‘the wisdom of the heavens’. Light banishes
darkness, the light of knowledge dispels ignorance.
The majority of people in the West tend to think of astrology in terms of a daily sun-sign
column in the newspaper - something quite trivial, not worth exploring further. The ancient sages
of India, however, understood the importance of the celestial bodies. It is the study of the planets,
the stars and the horizon which is Jyotish; through this we are able to understand more about life
and why we were born. In India even today, parents of a new baby will visit an astrologer to see
how they can best guide their child in the future. Understanding its destiny means they can
encourage the child to develop to its fullest potential and correct purpose in life. The more
material questions of wealth and marriage are not usually considered at this point.

The Four Pillars or Purposes

These form the cornerstones of Vedic astrology. They are reflected through the houses of the
natal charts:

Dharma is correct action; our duty to others and to ourselves. It is a very spiritual concept and
the main thing each person should recognise as the purpose of their life. We should take the right
action in life, regardless of the consequences to ourselves. The first, fifth and ninth are the
‘dharma’ houses.

Artha is the practical purpose of life, action taken with a particular, earthly purpose in mind:
your work, your career, financial matters. Artha is goal-orientated. The second, sixth and tenth
are ‘artha’ houses.

Kama represents our desires and needs on a very practical level. When we are born we have
desires to motivate us towards progress. Kama is passion - sexual, religious, for life - for a cause.
The third, seventh and eleventh are ‘kama’ houses.

Moksha is enlightenment. It means ‘nirvana’, giving up the physical life to attain higher
consciousness. When we attain moksha we break away from the cycle of birth and death.
Moksha is the final purpose of every incarnating soul. The fourth, eighth and twelfth are the
‘moksha’ houses.

The birth-chart indicates which purposes are to be (or may not be) fulfilled in this lifetime. Some
people’s lives only have the purpose of kama - of fulfilling desires, whilst others are only
concerned with moksha - they don’t want to experience passion or the practical things of life;
their goal is to find true enlightenment.

The Journey of the Soul

The birth-chart in Vedic astrology is only a small part of the whole, because this lifetime is only
one of a multitude of lives - as in a pearl necklace, which is only complete when all the pearls are
strung together. Each time the soul reincarnates it brings consciousness into this life. Right from
birth the child knows what he or she wants. How does he know? How does she learn? The
answer is inborn. As the child grows he or she becomes more and more aware.
In Vedic literature, the Earth is called mrityusthana or ‘the place of death’ because
everything on Earth eventually dies. But with every death there is a rebirth - there is renewal. We
see this cycle of life and death in plants every year, every season. In human terms this cycle of
life and death and our individual place within it is the most important concept in Vedic astrology.
We are part of a greater destiny that we must act out. We fear death because from our perspective
life is the only reality, but life is just another experience along the way; understanding this
principle is the key to using Vedic astrology with all its insights in your life.
The soul is born into a physical body to enjoy life - but not to become attached to it. The rays
of the Sun fall everywhere - on a rubbish heap or in a beautiful garden - but their purity is always
intact. It is important to understand right from birth that we will die; this understanding gives us
the courage to become detached from our surroundings, to break through the entanglements of
earthly life and regain the purity we are in danger of losing when we reincarnate. But the
breaking-through can only happen when we become aware that changes need to be made.

The Soul’s Progression Through Pain

The soul undergoes all sorts of experiences but it still has to retain its purity. We start to believe
that what is actually an illusion is, in fact, reality; the illusion and the reality become confused in
our minds and the soul gradually becomes attached to the material world As we move towards a
higher consciousness we start to understand that all earthly attachments will be shed when we
die. It is a difficult and painful process and the people who have reached a higher level of
consciousness are likely to experience more pain than those who haven’t. The people who are
less aware and don’t agonise over the meaning of life tend not to suffer so; this ‘live for today’
approach is also present in the animal kingdom. We need to stay calm during the periods of pain
and realise it is just the shedding of a skin that will lead us to purity within. After all, we have to
experience something before we can consciously give it up: the soul has to experience life so that
it can finally be given up. Through multiple lives we rid ourselves of desires and attachments
until our souls see the light. Vedic astrology is the science of this light.
I feel that many people in the West are moving towards higher consciousness because they’ve
had everything they could, materially. Unfortunately, in India and the East, where poverty is so
prevalent, people used to be extremely spiritual but they are now going backwards; in a sense
they need to experience the money and material wealth, so they can then choose to give them up.
At every important stage of life, the chart is studied again. Hindus are meant to carry out
‘shodasa karmas’ (sixteen important functions) in their lives between birth and death: education,
marriage, children and so on. We use our understanding of the birth chart and the transiting
planets to ensure that each of these is completed at the best time to fulfil our karmic potential.
Vedic astrology is not man being controlled by the stars, but man using the stars to enhance his
life.

Karma
The law of karma is about choice, not retribution. The word ‘karma’ literally means ‘action’.
Every action we take in any lifetime - past, present or future - is our karma. If we can address the
issues created by actions in past lives, we give our souls the chance to mature and move towards
the ultimate goal of enlightenment. We deal with karma on three levels:

Sanchita karma is the storehouse of actions taken in our previous lives. Every action becomes
part of our ‘sanchita karma’. It is the karma we are born with and it is the sum total of both the
good and bad actions in previous incarnations. Just as we can’t change the colour of our eyes,
neither can we do anything about sanchita karma. This can be a difficult concept for the
Westerner to understand; in the East we accept that some things happen to us because of our
actions in past lives. Whether we are robbed or have fantastically good luck, we accept that it has
come from past actions. If money comes to you suddenly, maybe someone had an account to
settle with you in a past life and it has now been settled. I look at karma as something the person
did. Sanchita karma is something that is part of you and which cannot change: actions which,
once carried out, cannot be undone.

Prarabdha karma is the karma that we face in this life - the good and the bad together and it is
another karma you cannot change. In India we feel we are born to a destiny and we can’t change
the type of experiences we are going to have. The amount of control we have over our lives is
really very small and personal, as can be shown by the impact of natural disasters and accidents.
The only way to work with this is to accept that we are part of a cosmic Great Plan. That in itself
is very humbling; just like the effects of a 100mph wind, you realise that you can’t do anything
about it. Prarabdha karma is both negative and positive. Although this chapter may sound
somewhat doom-laden to the Westerner everyone has cycles of good and bad experiences; there
are always moments to treasure and enjoy that balance out the more difficult times.

Kriyamana karma is the most important of the three. This is the karma that we actually make of
our own choice and free will. It is the karma of choosing what to do - if we’re angry, how will
we react? If we feel victimised, will we change? Kriyamana karma is about how we intend to
improve the quality of our lives. You are experiencing kriyamana karma now by reading this
book. What you are reading is becoming part of your sanchita karma - your own book of life -
and in a future life you will experience it as prarabdha karma. A great deal in Vedic astrology is
concerned with understanding this particular karma and the choices we face. By deliberately
making the right choices we’re not only improving things in this lifetime, but also preventing
negative karma from being carried forward; we’re raising our consciousness that bit higher.
The Three Gunas or Qualities
Vedic philosophy teaches that creation is the product of a meeting between Purusha and
Prakriti - the male and the female - the soul and the forces of regeneration. The purpose of
purusha is to enjoy what prakriti has to offer, while prakriti has to fulfil purusha’s desires. When
this happens cosmic birth takes place and ahankara comes into being, which is the individual
ego, the mind and all the senses. The pure consciousness of purusha and prakriti is a balance of
the three gunas or qualities. With the birth of ahankara that balance is disturbed: the birth of an
individual has upset the balance of the universal and we each reflect that disturbed quality in our
birth-chart. It is important to understand the impulses (gunas) of the planets, their signs and their
nakshatras (lunar mansions), which give us our unique behaviour patterns. The three gunas are:

Sattva: Sattvic qualities are of truth and purity of purpose, of being good and looking for good in
others. The path towards enlightenment and higher consciousness is important to sattvic people.
They are fearless, generous, tranquil and self-controlled. They have an open mind and find it
hard to hurt others. They rise above worldly matters. Vegetarians are sattvic by nature, choosing
to eat what is provided by nature rather than kill to satisfy their appetites. Anything can have
these qualities - for example, sattvic food is pure and plain, without spices, whilst tamasic food is
fatty and rajasic food is spicy. Water is pure sattva.

Rajas: the quality of taking action, of searching and trying to find new meanings. The ego has
rajasic tendencies; it is passionate and ambitious, and has great inner thirst. It is restless, and
insecure, and wants to achieve. Rajas is also the quality of dissatisfaction, because rajasic
qualities are never satisfied. People with strong rajasic qualities tend to avoid difficult situations -
they want worldly success and they want it now! They can be fickle, unreliable, and easily
distracted.

Tamas: Tamasic qualities are of darkness and ignorance. People with tamasic qualities embrace
the darkness. Maya, the illusory world of self-gratification, ties them to their desires. They are
materialistic, sensuous and generally in love with the good things of life. Tamasic people must
try very hard to escape the ignorance that surrounds them. Yoga and meditation are needed to
strengthen their inner being if they want to move towards higher consciousness.

We each have a combination of the gunas but one will be pre-eminent, and this will be reflected
in the natal chart. Each planet, sign and nakshatra represents a quality. I have a lot of tamasic
qualities in my chart and I have a tendency to put on weight and be sluggish. I know that I need
to follow a plan of action in order to achieve anything. The balance we see in the chart it not an
excuse for the way we are, rather, it is a prompt to understand ourselves better. I can look at my
birth chart and excuse myself, but that’s not always a wise thing to do!

The Principles of Vedic Astrology

Why is it known as ‘Vedic’ astrology? The Vedas are scriptures that were written in Sanskrit
almost 5000 years ago, and are known as shrutti because they are revealed to the student by the
teacher. They are mantras in the form of poetry, prose and song. They are samhitas,
compilations.
There are nine Brahmana granathas, which are a part of the Vedas. Brahman means
‘supreme, the ultimate reality’; granatha are books. The four Vedas are always written in this
order:
Rig Veda teaches gyana - knowledge. A group of forty chapters in the Rig Veda are called the
Aitereya (which is a brahman, i.e. universal knowledge), written by Mahidas, who was an
outcast or foreigner, not a brahman, indicating that new interpretations of the Vedas were
welcome.

Yajur Veda deals with karma - action.

Sama Veda teaches upasana - meditation or worship

Atharva Veda teaches on a variety of subjects. It is divided into two parts called shukla
(waxing) and krishna (waning); the shukla yajur Veda contains hymns, and the krishna
contains their explanations.

The Vedas are at the root of Vedic astrology and any other Vedic science. They were written to
sow the seed of a thought which would lead to deeper understanding and a guru (teacher) was
needed to explain them. In the Vedas knowledge was, on purpose, only imparted with a great
deal of difficulty - anyone seeking knowledge had to be prepared to study very hard. For this
reason the gurus - those with knowledge - were respected above everybody else, even above
warriors, kings and millionaires. One of the principles emphasised by the teachings is that
everyone has his own rate of progression, his own abilities. The student must be allowed to
follow the path he thinks is correct and come to an individual conclusion - however much you
might want to help, you must not force your thoughts and beliefs on others.
Do try to study the Vedas as they will enhance your understanding of Vedic astrology. All the
planets appear as gods or demigods (represented in human form with human weaknesses), and
each has his or her own myth. We will be looking at the myths in more detail later, but you also
need to explore the Vedas for yourself. But don’t feel you need to be in a hurry! As students of
Vedic astrology, after all, what we are studying is time. You will absorb many things as you go
along; understanding will come as you are ready to receive it. More haste less speed!

The Upanishads
Upanishad means ‘to sit near’. Shad also means ‘destruction’ - the destruction of ignorance. The
Upanishads were tales told in the mountains, around the fire at night; great sages used them to
teach their listeners about the mysteries of life. The tales aren’t based on mythology like the
Vedas: they are instead more spiritual and are concerned with the development of higher
consciousness. The Vedas are rooted in the everyday world, so that people can identify with the
stories of the demigods and put them into the context of their own lives.
There are 108 Upanishads and they are part of the Brahmans and therefore the Vedas. Eleven
are considered particularly important: isha, kena, katha, prashna, mundaka, mandukya, taitiriya,
aiteriya, chadogya, brihadaranyaka and shvetashvatara. The Vedas and the Upanishads are the
main literary sources for Vedic astrology. The three that I would particularly recommend are the
Bhagavad Gita, the Rig Veda and the Upanishads. They are not absolutely necessary to begin
with but they do help Western students to understand the philosophy behind Vedic astrology.
Some people in the West have more knowledge of them than many middle-class Indians. Indeed
many of their concepts are now familiar terms in the west - karma, yoga, OM etc.

Vedic Astrology as Vedanga

Veda means ‘scripture’, ‘anga’ means ‘limb’. Vedic astrology is called vedanga, the limbs that
are designed to help the body operate and to help in the interpretation of the Vedas. Vedic
astrology is the knowledge of time and its inter-relationship with human life. There are six
vedangas:

• Shiksha - proper pronunciation and interpretation

• Chanda - contemplation

• Vyakarna - grammar

• Nirukta - ethical explanations of difficult vedic words

• Jyotisha - the science of light; astronomy and astrology

• Sutra - explanation of rituals, the duties of individuals and institutions. These are further
divided into three:

The Shrauta sutras explain the rituals of the Brahmana granthas.

The Grihya sutras are the 16 sacred Sansakars or rituals the Hindu should perform
between birth and death (the Shodasa karmas). Knowledge of Vedic astrology is essential
for these as the dates for the rituals are ‘elected’ by looking at the placements of the
planets, most especially the Moon and Sun.

The Dharma sutras explain social responsibilities.

Why Study Vedic Astrology?

The basis of Vedic astrology is the birth-chart - the point at which the soul comes into life and an
ego is formed: I, me, myself. The ego takes on a combination of the gunas and is then tied to the
five senses; at this point we start relating to ourselves. The whole aim of Vedic astrology, and of
life, is to find out how to release ourselves from these ties and reach towards the state of vishnu
or brahma, the universal manifestation. We break the connection with this universal energy when
we are born and, although the physical body will be different each time, there is a continuity of
consciousness. When we die we go back into the universal energy to be reborn. Think of it in
terms of the way water changes at different stages in its cycle: it falls to earth as rain, evaporates
back into the atmosphere to take on the form of a cloud, and then at some point returns to earth
as water. For the cycle of life and death to be completed we have to decide what our life-
direction is: whether it is to have our desires satisfied, be a business person, or aim for a more
spiritual existence, it will be indicated in the birth chart.
Vedic astrology recognises that as human beings we have a difficult task assigned to us. We
have to live our present life and try to relate it to both the past and the future. Karma phal - the
fruits of our actions - is what we study when we draw up a birth-chart. It can help us answer the
difficult questions of existence: how will we reconcile the actions necessary for a successful life
in this incarnation, considering the subtle influence exerted by the eternal aspects of life, and
again how has the past conditioned our present; can we improve the quality of our future lives by
our actions today?
Jyotish works on very deep levels. In this book we will be attempting to understand not only
the material and physical side of our lives, but also the subtle, eternal aspects. Your growing
knowledge of the fundamental principles will reveal layers of yourself that may previously have
been hidden or misunderstood; things that either may delight you, or that maybe you are not
ready to deal with yet. Take time. Astrology is a long journey of self-discovery.
Converting your Chart

Understanding the Tropical and Sidereal Zodiacs

The greatest difference between Western and Vedic astrology is that they use different zodiac
systems. Western astrology uses the tropical zodiac, which shows the earth’s relationship to the
Sun, whilst Vedic astrology uses the sidereal zodiac which is concerned with the planets’
relationship against a backdrop of the stars. ‘Sidereal’ actually means stars.
The tropical zodiac uses the vernal (spring) equinox as the beginning of the zodiac - the first
point of Aries - and is fixed thus every year. However, this point in the zodiac is not in fact
unmoving. Due to the tilt of the earth, when it returns to the same position each year there is
approximately 50.3" difference. This is known as the precession of the equinoxes. The Vedic
astrologer feels that this difference needs to be taken into account for the equinox point in
relation to the stars moves gradually backwards from East to West.
Both tropical and sidereal zodiacs overlapped in 285 AD. Since then the difference between
the two has reached 23º 53'. The longitudinal difference between them is known as ayanamsha.
There are many ayanamshas used by astrologers, the most acceptable one being Lahiri at present
running about the same amount behind the tropical zodiac. Thus, according to Vedic astrology,
the first degree of Aries in Western astrology is calculated regarded as about 7º0' Pisces.
To construct your Vedic chart you will need to move all the planets on the Western chart
backwards by the amount of ayanamsha applicable when you were born. The table on the next
page will enable you to convert the planets to their Vedic positions; then you are ready to put
them on the chart and get started!
There are two forms of chart in use, so it is really a matter of choice. In the North Indian chart
the houses stay where they are and the signs move anti-clockwise, starting at the ascendant in the
first house. In the South Indian chart the signs are fixed and are laid out in a clockwise direction.
The ascendant sign is often marked with a diagonal line.
North Indian Style

South Indian Style

What both styles of chart have in common is that very little detail is entered on the chart itself;
all the planetary data is listed by the side. It is left to the astrologer to work out the aspects!
The easiest way to work out your Vedic chart is by subtracting the degrees of ayanamsha,
shown in the year closest to your birth date, from the tropical position of the planets in your
Western birth chart; many western computer programmes can work it out exactly for you. As a
practical example of absolute precision though, the method of calculating the measurement of
ayanamsha for a birth date is shown after the table, using Prince William’s chart as an example.
Note also that Vedic astrology does not use the outer planets, Uranus, Neptune and Pluto.

Ayanamsha Table
The Lahiri values through the years are:

1st January 1900 22º 27' 55"

1910 22º 35' 45"
1920 22º 44' 37"
1930 22º 52' 35"
1940 23º 01' 16"
1950 23º 09' 28"
1960 23º 17' 53"
1970 23º 26' 21"
1980 23º 34' 31"
1990 23º 43' 14"
2000 23º 51' 11"

Prince William
21st June 1982 21:03 BST (-1:00) London 51N30 00W10

Step one
Referring to the table of ayanamsha we see that Prince William’s birth date falls between 1980
and 1990. The ayanamsha in 1980 was 23º 34' 31" and in 1990 was 23º 43' 14" - a difference of
8' 43".
To get the exact difference for the birth date we convert the 8' 43" into seconds:
8 x 60 + 43 = 523 seconds.

Step two
The difference of ayanamsha over a 10 year period is 523 seconds, so each year would be 52.3
seconds. Prince William was born in 1982, so we need to add two years of ayanamsha to the
1980 ayanamsha:
52.3 x 2 = 104.6 seconds (divide into minutes and rounded up = 1 minute 45 seconds)

Step three
The ayanamsha reduction every year is 52.3 seconds. So to find the monthly ayanamsha we
divide 52.3 by 12 = 4.358. Prince William was born in June, so we calculate 5 full months of
1982:
4.358 x 5 = 21.79 (round up to 22)
Step four
The ayanamsha of 1 month is 4.358 so to find one day we divide by 30 (as June has 30 days):
4.358 divided by 30 = 0.145

(Another way of doing the ayanamsha calculation for the day is to divide the yearly figure of
52.3 seconds by 365 days - which is 0.143 seconds per day.) Prince William was born on the
21st of June so we need to calculate the ayanamsha of 21 days:
0.145 x 21= 3.045 (rounded down to 3 seconds)

Step five
The amount to be added to the 1980 ayanamsha is:
1 minute 45 seconds for the 2 years
plus 22 seconds for the 5 months
and 3 seconds for the 21 days
.......which equals 2 minutes 10 seconds

Prince William’s calculations are:

1980 plus 2 years, 5 months and 21 day
so his ayanamsha is: 23º 34' 31" + 2' 10" = 23º 36' 41"

The final stage is to convert William’s Western chart to its Vedic equivalent using the amount of
ayanamsha calculated:
Now all that remains is to draw up the Vedic chart in whichever form you prefer. Prince
William’s is shown in both styles.
How the Planets Work in Vedic Astrology

Looking at the bigger picture......

In natal astrology we realise that Man has a sphere of activity and a special place in the cosmic
law. His individual fortune, his negative and positive karma, the flowering of this life rests on
universal law which encompasses past, present and future lives, the mental, spiritual and material
realms of existence, the known and the unknown. These mysteries of life are revealed by the
celestial bodies in the sky: the planets, which are moving, and the stars (Nakshatras), which are
fixed (apparently stationary).
The planets correspond to every aspect of life on earth - the atmosphere, the nature of the
seasons, plant and animal life and an individual’s destiny. At birth they show which resources
will be available to us in this life. Their daily motions and their changing influences through the
story of people’s lives subtly alter the energies that surround us, thereby changing our
perception, life direction and focus.
The Sun, Moon and five planets each represent one of the seven levels of consciousness that
encase the evolving soul. As they move they express the universal law of time, where nothing is
without purpose. They influence Man consciously or unconsciously into recognising this law.
They can hinder (malefic) or help (benefic). When malefic they cause problems, damming the
flow of natural energies. When benefic they promote higher thought and facilitate progress in
life.
To study the influence of the planets is to know your own strengths and weaknesses. By
accepting restrictions, you can learn to act in harmony with the universal law as it is uniquely
laid down for each individual in the birth-chart; you will thus be able to enhance your quality of
life.
Vedic astrology uses the Sun and the Moon (known together as the luminaries), five planets -
Mars, Mercury, Jupiter, Venus and Saturn, and the nodes of the Moon (known as Rahu Ketu).
The heavenly bodies are called grahas in Sanskrit while Rahu Ketu are known as Chayya
grahas (shadow planets) as they are the points on the ecliptic where the path of the Moon
crosses that of the Sun and at which eclipses therefore take place.
Unlike modern Western astrology, we don’t use the more recently discovered outer planets
Uranus, Neptune and Pluto. We do however use what western astrology calls ‘the fixed stars’ or
nakshatras.
The Basics
First I want to cover some basics about the planets as their energies are regarded somewhat
differently in Vedic astrology. The planets have four roles to fulfil in a natal chart:

• Their own energies.

• Their role as the rulers of houses. The Sun and Moon rule one sign each, therefore they will
rule one house of the chart. Mars, Mercury, Jupiter, Venus and Saturn rule two signs each,
so they also rule two houses each. Rahu Ketu do not rule any houses.

• Their role as karakas or significators. Each planet signifies certain things; for example, the
Sun signifies the father, government, monarchy, people in authority and Jupiter signifies
husband, sons, teacher or gurus. If you wanted to know more about your father you would
look at the Sun in the chart as well.

• Their rulership of periods of our lives (called dashas). The dashas run consecutively, vary in
length and are each ruled by one planet:

The Sun 6 years

The Moon 10 years
Mars 7 years
Rahu 18 years
Jupiter 16 years
Saturn 19 years
Mercury 17 years
Ketu 7 years
Venus 20 years

We may not experience all the dashas during the one lifetime, but most of us experience at
least five. If we are born during Rahu or Jupiter dashas the consecutive dasha covers long
periods of our life whereas if you are born in the Sun dasha, the following ones are of a shorter
duration.
The planets will also affect various times of our life due totheir rulership of the bhukti or
antar dasha (sub-dasha) and prayantara dasha (sub-sub dasha). At any given time there are
usually three planets affecting the quality of our life. Their position by sign, house and aspect
will determine the focus of your life during that particular planetary period.

Planetary Characteristics
It really is important to have a thorough knowledge of planetary dispositions when you are
embarking on chart interpretation. The way the planets work with each other reflects human
relationships: in the same way that we have different feelings for people in our lives the planets
also work in harmony or enmity with each other. If planets have a naturally difficult relationship
with each other it is called an enemy relationship. Others relate to each other very well so they
are considered to be friends. There are some planets which can be friends at times and enemies at
others, and also those that have neutral relationships with each other. There is a duality in the
way that the planets relate to each other and the manner in which they do this at different times
reflects how they are going to influence life. In chart interpretation we need to consider their
natural disposition and their ‘temporary’ one. Just as in real life we sometimes have to befriend
those we may dislike or distrust, in Vedic astrology the planets may adapt their relationship to
suit the circumstances - and it is vital for the student to master this basic principle. There are
always dual principles at work. You do not interpret just what you see on the surface. Here are
some aspects of duality you need to be aware of:

The exaltation and debilitation

Increasing and decreasing cycles

Permanent and temporary relationships

Malefics and benefics- natural and functional

Dik Bala or Directional Strength

The aspects the planets make with each other

These relationships are shown in the physical characteristics of the chart but are also concerned
with the time dimension of Vedic charts, the dasha system. How these planets integrate in the
chart and their relative strengths and weaknesses will show how you will be affected by the
dashas.

Exaltation and Debilitation

In certain signs of the zodiac the planets are considered to be in their optimum position. This is
known as being in ‘exaltation’. Opposite this is the sign of debilitation, where the planet is at its
weakest. In Vedic astrology there are degrees of exaltation and debilitation and these are used to
determine the strength of the planet - where it gives its best or worst effects. The strength of the
planet reduces as it moves from exaltation to debilitation and increases from the debilitated point
to its exaltation point. This is like a waxing and waning of the planetary energies. Exaltation and
debilitation are not nasty or even necessarily difficult. In its sign of exaltation the planet gives of
its best - its natural good qualities are especially strong. It behaves well. In its sign of debilitation
the planet’s natural good qualities are especially weak and cannot assert themselves. It struggles.
However, a planet which seems debilitated at first glance in your chart may have achieved a
‘cancellation from debilitation’. For more on this refer to the Neechabangha Raja section in the
Yogas chapter.
There is another important position which is called Mooltrikona. This is a range of degrees
where the planet functions well and is strong but not so much as at its point of exaltation. Any
planet placed in the sign it rules is also considered to be strong.
The strength of the planets through exaltation, rulership and mooltrikona tells us a lot about
our insight into the mysteries of life, and our quest for higher knowledge. As the soul passes
through various lifetimes, it acquires strengths and weaknesses which then become the pivot of
the current life and this is shown in the birth chart. If planets are in exaltation, mooltrikona or
their own signs it indicates a great maturity of the soul. Debilitated planets indicate the areas
where maturity has to be gained and obstacles faced so that latent faculties can come to the fore.
Rahu Ketu are exalted in Taurus/ Scorpio and debilitated in Scorpio/ Taurus respectively.
They are also exalted in Gemini and Virgo.

Increasing and decreasing cycle

The increasing or decreasing cycle of the planets can be compared to the waxing and waning of
the Moon. Planets are on the increasing stage of the cycle when they are located somewhere
between their debilitation and exaltation points. They are on a decreasing cycle between their
exaltation and debilitation points. This process highlights the gradual strengthening or weakening
of the planetary energies and is very important when you study the divisional charts where no
degrees are involved.

Planets in Exaltation and Debilitation

Natural Planetary Relationships

Each planet has friendship, enmity or a neutral relationship with the other six planets. The rulers
of the signs which are second, fourth, fifth, eighth, ninth, and twelfth from the mooltrikona sign
of the planets will be friendly. Rulers of the signs other than the above are enemies. In the case
of planets ruling more than one sign, if they have a friendly as well as an inimical relationship,
they become neutral.

Planetary Relationships
Temporary Relationships
These relationships are subject to change because of the positioning of planets in the natal chart.
The planets situated in the second, third, fourth, tenth, eleventh, and twelfth houses from each
other become temporary friends. The others become enemies. Temporary relationships reflect the
changes which take place in the temperament of the planets in each individual chart. Each planet
will modify its behaviour according to its relationship with the others at time of birth; for
example a malefic planet like Saturn may become a benevolent influence, in which case its
energies will help rather than hinder. On the other hand a benefic planet like Jupiter can be
placed negatively and would lose some of its good qualities and create problems.
The main area where these relationships are useful is the position of planets in signs. If the
sign they are placed in becomes temporary friends or enemies then the planet placed within the
sign will react accordingly. This influence will further reflect how the planets discharge their
responsibility as rulers of signs and karakas. For example: if the Sun is placed in an enemy sign
of Saturn (Capricorn or Aquarius), the Sun’s significations - Atmakaraka (self), father, authority
etc. will be affected. This indicates you may have problems understanding your inner self, and
dealing with your father and authority figures in general. If the Sun rules the fifth house, the
significations of the fifth house, children and creativity will also be adversely affected. But if in
the natal chart the Sun and Saturn are positively placed in relation to each other and become
temporary friends, then the quality of the Sun’s behaviour will improve. The Sun in Capricorn or
Aquarius will still give problems but in this instance, due to its temporary relationship with
Saturn, you will able to deal with the problems.

Compound Relationships
This relationship is formed by combining the natural and temporary relationships. There are five
relationships which are formed thus: very friendly, neutral, inimical, very inimical.

Planetary Strengths from Relationships

Exaltation, debilitation and the range from friendship to enmity add up to nine possible statuses
for one planet in any natal chart. Planets give the best results when located in their exaltation
signs. They are at their weakest in a debilitated sign so have the capacity to give extremely
negative results. There are two percentage scales to show how this works:

Positive Strength the planets Negative Strength of the planets

Exaltation 100% Debilitation 100%

Mooltrikona 75% Great enemy 75%
Own sign 50% Enemy 50%
Great Friends 37.5% Neutral 37.5%
Friends 25% Friends 25%
Neutrals 12.5% Great friends 12.5%
Enemy 6.25% Own sign 6.25%
Great enemy 3.25% Mooltrikona 3.25%
Debilitation 0% Exaltation 0%

Natural Malefics and Benefics

Malefic planets are the planets that cause problems and create obstacles. Benefics enhance the
quality of life. They improve the qualities of the house they are located in. However, malefic
planets usually operate well when located in malefic houses because the house restricts their
energies:

Malefic Planets: Sun, Waning Moon, Mars, Saturn, Rahu Ketu

Benefic Planets: Waxing Moon, Jupiter and Venus
Neutral: Mercury - Mercury takes on the disposition of the planet it is placed with.

Functional Benefics and Malefics

So far we’ve only looked at the natural tendencies of planets, but obviously their characteristics
change according to the time of birth. Planets change their nature depending on the ascendant
and the houses they rule. The basic rules regarding functional malefics and benefics are:

• Planets that rule trine houses (1, 5, 9,) are always benefic.
• Planets that rule the kendra houses (4, 7, 10) are benefic if they are natural malefics. Natural
benefics ruling kendra houses become malefic.

• Planets that rules malefic houses (3, 6, 11,) are always malefic.

• Rulers of the 2nd, 8th and 12th houses are functionally neutral.

The planet that rules the ascendant is always benefic even if it rules a malefic house, as in the
case of Libra and Taurus rising. For Libra, its ruler also rules Taurus (which will be in the eighth
house). For Taurus, Venus rules the malefic sixth house (Libra). Venus would be considered
benefic for both these ascendants. In case of dual rulership of a sign, the planet acts like its
mooltrikona sign - so for instance Mercury, which rules both Gemini and Virgo, would act more
as if it was in Virgo. (Refer to the table further back if you’re not sure about this.) Another
example: Saturn rules the eighth and ninth house in the case of a Gemini ascendant. The eighth
house is the most difficult house and the ninth is the best house in the zodiac. Saturn’s
mooltrikona is situated in Aquarius, which rules the ninth house. So Saturn, the greatest malefic
will give very good results for Gemini rising.

Dik bala or directional strength

Planets gain strength when they are placed in certain houses of the chart. This is known as Dik
bala or directional strength. The planets are strong in certain directions so if at time of birth they
are in the same direction they get added strength. Again if they are placed in opposition to the
point where they are strong, they can become weak. Note that all the planets get their directional
strength in the cardinal houses and directions. If you have a planet placed in its directional
strength you could use that energy positively by re-locating your home in that direction. Front
doors facing East and North, the powerful directions for Jupiter and Venus, are considered
auspicious.

The Directional Strength of the planets:

Planet Direction House House

The Sun South 10th house
The Moon North 4th house
Mars South 10th house
Mercury East 1st house
Jupiter East 1st house
Venus North 4th house
Saturn West 7th house

Planetary Aspects
We recognise that the position of any planet in a chart causes it to have particular influence on
other parts of the chart. There are two main rules for aspects:

• The aspect is to the whole sign, not just to one part of it (totally unlike western astrology).
So Saturn at 14º Aries is opposite and aspecting the whole of the sign of Libra; it will aspect
any planets anywhere in the house occupied by Libra.

• Planets only cast forward aspects: that is, on around the zodiac from the sign they are in
(like Saturn in Aries to Libra; if Mars were in Virgo, the aspect would be from Mars to
Saturn by the eighth house aspect of Mars, not Saturn to Mars). Some authorities have
suggested that planets moving retrograde must cast their aspects backwards through the
signs. I have occasionally found this to be true of Mars and Saturn, but you might like to
draw your own conclusions as you study more charts.

All planets cast a 100% aspect on the seventh sign away from themselves - the percentages here
are taken from the planetary strengths table shown earlier.

This list shows the other aspects:

Sun 7th house

Moon 7th house
Mars 4th, 7th, 8th houses
Mercury 7th house
Jupiter 5th, 7th, 9th houses (these will be in the same element)
Saturn 3rd, 7th, 10th houses
Rahu 5th, 7th, 9th houses
Ketu 5th, 7th, 9th houses

Note: we always count the house where the planet is located as the first house. Some minor
aspects are also used. (That is, taking those above as representing 100%, aspects from 75% to as
little as 25%.) I would only use minor aspects when looking into a particular chart very deeply
indeed. For all normal purposes use only the 100% aspects.

Some special aspects:

Conjunction
This occurs when any two or more planets are in the same sign of the zodiac. Planets which are
conjunct always influence each other, but the exact nature of that exchange depends on their
individual nature and whether they are friends or enemies. Mercury always takes on the
characteristics of the other planet when it is in a conjunction.

Yudh bala: warlike conjunction

This state of war occurs when two planets are within one whole degree of each other and the
planet at the lower degree will win: that is, it will take over the energy of the other planet for its
own aims. If Saturn is at 7º10' Capricorn and Mercury is at 7º18' Capricorn, they are less than
one degree apart and are in yudh bala. Saturn is at the lower degree so it will take Mercury’s
energy and as a result Mercury, and whatever it represents in the chart, will lack energy and be
weak. The Moon is not considered in this aspect.

Retrograde Motion
When viewed from the Earth, all the planets except the Sun and the Moon go through periods
when, to the observer, they seem to slow down and thus move backwards, before eventually
speeding up and returning to their normal direction around the zodiac. These periods of
‘retrograde’ motion are just taken from the Earth’s perspective - they are not a physical
phenomenon. However, in Jyotish retrograde planets are seen as having symbolic importance:
they are interpreted as strong; and their normal exaltations and debilitations are reversed so that a
planet in its sign of debilitation is exalted if retrograde and one in its sign of exaltation is
debilitated if retrograde. Some authorities say that the retrograde planets cast a ‘hind sight’. A
planet is shown to be retrograde on a vedic chart by ‘R’ after its symbol. The Rahu Ketu axis
always moves retrograde.

The Navgraha, or the nine planets in daily life

The planets and Rahu Ketu are known collectively as Nav Graha and are part of the daily rituals
of Indian life. There are temples in India for the various planets where prayers are performed. A
special prayer for the Nav graha (the Nav graha puja) is performed to keep their energies happy.
People in India wear rings or pendants studded with jewels of the Nav graha to balance their
energies. Each planet has an important practical and spiritual role to play in life. Stories in the
Vedas and the Upanishads describe their characteristics. Becoming familiar with these myths
leads to a better understanding of their powers and how they can affect us individually. We have
used the Navgraha Yantra, a mandala symbolising the planets, on our cover. Each planet has a
special combination of numbers and when combined they represent the energy of all the planets.
This yantra would be used in Navgraha puja.
Each day in the week is ruled by a different planet with its name affixed to Vaar, the word for
‘day’:

The days of the week are also combined with the lunar phases and the nakshatras to harness the
planetary energy to its optimum. The Sun, Moon and planets are traditionally referred to in this
order. The list also shows that on specific days particular planetary energies are more dominant;
you would strengthen a weak planet by fasting or performing the relevant rituals on its special
day. As Mars and Saturn are considered malefic planets, auspicious activities are never
performed on those days. The word ‘auspicious’ is used frequently in Vedic astrology; it means
that you would plan activities (marriage, festivals and travelling, for example) for a time when
they are most likely to succeed. There are a couple of exceptions in that you can move house on
a Saturday, and Tuesday is considered fine for surgical operations even though it has the Mars
connection.
The Sun and Moon

The Sun: Surya

The Sun is vital to our existence. Without its energy to warm us, we would not be here; the Sun
exerts the gravitational pull that holds the planets of the solar system together. It is pivotal to our
life here. Surya represents the eternal soul. The Sun is purusha, the male polarity of the life
force.

The Facts

The Sun rules Leo

It rules nakshatras
Krittika
Uttara Phalguni
Uttara Ashadha

It is a malefic and is male

Guna: sattvic

Karakas: your father, government, royalty, ruling powers, places of worship, prana,
self, soul.

The Sun is sattvic in quality which gives it a purity but it is considered malefic - that is, it
brings difficulties. Because it is fiery, it has to stand alone. According to the Vedic myths,
although the Sun was desperate to be married his wife left him. He had to have some of his
brightness reduced by the Creator before she would return and even then he was too hot to enjoy
a proper marital relationship! As we know, the Sun signifies the father, authority and vitality. If
you have a strong Sun you are likely to be an authoritative person, and feel happy and
harmonious within. Your inner and outer selves would be in harmony. You would have a good
relationship with your father (here you also have to look at planetary conjunctions which, with
Saturn and/or Rahu, would mean issues to be worked out with your father). A very strong Sun
can lead to you being too authoritarian and unable to change your way of life, expecting
everyone else to revolve around you. Others might find it hard to get close to you.

Strengths

Strong in Leo

Exaltation
10º Aries

Mooltrikona
4 - 20º Leo

Friends’ Houses
Cancer
Scorpio
Sagittarius
Pisces

Strong in these houses: 3rd, 6th, 11th but strongest in the 10th

Neutral

In Gemini and Virgo

Will have strengths and weaknesses in the 1st, 2nd, 5th, 7th, 9th and 12th houses

Weaknesses

Debilitation
10º Libra

Enemies are:
Taurus
Capricorn
Aquarius

Weak in the 4th house

A strong Sun in the natal chart suggests a mature soul and a highly developed consciousness.
An average strength of Sun indicates that you are learning to deal with your soul lessons; you
may feel at times that your inner self is not always in harmony with your outer self and that
might create problems for you. You would be working towards your goals even though doubt
and indecision sometimes might make it difficult for you.
A weak Sun shows the lack of paternal influence in your life. You may not be separated from
your father but there could be an emotional distance between you. There might be a lack of
vitality and inner power. This lifetime will be about learning solar lessons. You will always feel
there is more to life than you are experiencing and that you are missing out in some way, but
don’t allow yourself to be negative about this. Enhance your solar energy by using appropriate
colours - yellow or red are good - and by positive thinking. Living in warm climates, activating
your vitality with herbs or vitamins will help, as will doing Surya Namashkar (which is the yoga
salutation to the Sun) every morning. Practise pranayama or breathing exercises. This life will
bring karma from past lives which reflects the need to work on your Solar karma. By being
conscious of it, you will be able to deal successfully with this difficult energy. Because the Sun
brings light into our life it signifies the right eye; thus a weak Sun might lead to problems with
the eyes. It rules the East and moves only in a forward motion.

Dina - the Solar Day

The Indian solar day lasts from sunrise to sunrise, so that Sunday lasts from sunrise on Sunday
morning to sunrise on Monday morning. The solar day is divided into hora: twelve divisions of
day and twelve divisions of night which vary in length according to the seasons. Hora shastra is
another word for Jyotish, the study of astrology. Each hora has a planetary ruler, beginning with
the planet whose day of the week it is.

Masa - the Solar Month: lasts 30 solar days, or the Sun’s transit from 0 - 30º of one sign.

Varsha - the Solar Year

A solar year represents the Sun’s transit around the 360º of the ecliptic through the 12 signs of
the zodiac. It begins at 0º Capricorn and is divided into two parts, known as ayanas. At 0º
Capricorn the Sun begins its northerly course (as witnessed also in the solstice in the Northern
hemisphere) and is known as Uttaryana: this continues until the last degree of Gemini. From 0º
Cancer to the last degree of Sagittarius, the Sun now in the Northern hemisphere takes a
southerly course, known as Dakshinayana. During the Sun’s transit through Uttarayana its light
is bright, its energies pristine and strong. This period is always selected when choosing a suitable
time for auspicious activities. Dakshinayana is also known as Yamaayana-the period ruled by
Yama, the god of death. Solar energy is considered depleted and the Sun’s rays defective.
Dakshinayana is not a good time to begin new ventures.

Combustion
Planets in conjunction with the Sun are described as ‘combust’ - burning with solar fire. Of
course, Mercury and Venus orbit close to the Sun all the time so they are thought better able to
survive being combust than the other planets. The energy of the other planets is burnt out by
close contact with the Sun. The degrees within which a particular planet is considered combust
are:

Moon 12
Mars 17
Mercury 13
Jupiter 11
Venus 9
Saturn 15

Among other things the Sun represents courage, power, fame, health, healing, fame, success,
politicians, heads of state, leaders and commanders.

The Moon: Chandrama or Soma

The Moon is the agent of the Sun; it does not act independently. It reflects the Sun’s life-giving
force onto the Earth. The Sun gives life to the whole universe but the Moon gives life on earth.
The Moon is prakriti - the female regenerative principle, compared to the Sun’s purusha. Both
polarities are needed to create life. In Vedic literature one of the personas of the Moon is Soma
who is a god not a goddess, but it has a feminine energy. The Moon is the cosmic Mother. With
water it nurtures and encourages growth in all living creatures, regardless of their nature. It
controls nature, life and death, birth and rebirth. Thus it has the capacity to destroy life as well as
sustain it.

The Facts

The Moon rules Cancer

It rules nakshatras:
Rohini
Hasta
Shravana

In its waxing phase the Moon is benefic and in waning is malefic.

It is female

Guna: sattvic

Karakas: Mother and the mind

In Vedic astrology the Moon reflects the total mind - the intellect too is considered an integral
part of it. When the Moon is strongly placed, it lends a potency to the horoscope. A strong mind
can override many of life’s difficulties. The Moon waxes and wanes and its many shades are
reflected in our psyche; it can take us to the highest pinnacles of thought and give us the ability
to conquer our worldly desires, but it can also deprive us of light, leaving us to live in ignorance,
governed by the desires and passions of animal instinct. Purity of mind is essential in the pursuit
of spiritual realisation.
The Moon is the most important planet in Jyotish. It is used as an ascendant in its own right
and all transits are calculated from the position of the Moon. To use it in this way we rotate the
chart until the Moon is in the first house - then all the other planets can be seen in relation to it.
(Refer to the chapter on Sudharshana for more information on this). The Moon’s natal position
decides your planetary periods and the major influences you will face.
As a reflection of the Sun (the soul) it represents the physical embodiment of our lives - the
ebb and flow of our feelings, our emotions and our needs which change on a daily basis. The
Moon’s position within the nakshatras determines the life cycles we are to experience, and in
representing the womb, it shows what our past life was about and the specific issues we will
bring into this life. Its main work, however, is on the material level. In the Vedas the Moon god
likes to enjoy life. He has 27 wives (the nakshatras)! Enjoyment of the material world is not seen
as bad in itself; the problem is becoming too attached to material things.

Strengths

Strong in Cancer

Exaltation
3º Taurus

Mooltrikona
0 - 20º Taurus

Friends’ Houses
Gemini
Leo
Virgo

Strong in 5th, 9th and 11th houses, but strongest in the 4th

The Moon is strong when it is 72º away from the Sun.

Neutral

In Aries, Sagittarius and Pisces

Will have strengths and weaknesses in:

1st, 2nd and 3rd houses

Weaknesses

Debilitation
3º Scorpio

The Moon is weak when it is less than 72º away from the Sun.

Enemies: Capricorn and Aquarius

Shows emotional turmoil in 6th, 8th and 12th; weak in the 10th house

The Lunar Cycle

When the Moon is conjunct the Sun it is called a new moon. Travelling 13º 20' a day it takes 2¼
days to transit one house or zodiac sign (30º). It circles the whole ecliptic and returns to its
original position in 27 days. Of course, the Sun has been moving too, so the Moon then needs
another 2½ days to catch up with it for another new Moon. Thus the period from one new Moon
to the next is 29½ days - a lunar month. It is divided into two fortnights known as pakshas:

The waxing phase of Shukla paksha - the bright half of the Moon from new Moon to the full - is
a more outgoing expression of energy and is thought of as easier. When the Moon is 180º away
from the Sun we have a full Moon - a good time with the mind in full bloom, a period which
continues for five days into the second phase.
The waning phase of Krishna paksha - the dark half of the Moon, from the full moon to the new
moon, produces inward-looking and difficult attributes which continue for the first five days of
the waxing phase when the Moon has not yet found its own light.

Tithi - the Lunar Day

The Sun and the Moon separate by 12º every day. This interval is known as a lunar day or a
Tithi. A lunar month of 30 days has 30 tithis. In the Indian almanac these are always represented
by numbers from 1 (the first day) to 15 (the full moon), then from number 1 again to 14. The
darkest night of the lunar month is known as Amavasya - it is represented by number 30, when
the Sun and Moon are at the same longitude again.
Tithis have different meanings as well as different ruling deities. Prayers to a personal god
would always be offered on the appropriate day; tithis are also taken into account when casting a
chart for a particular event, but as it’s a fairly advanced technique I am leaving it for my next
book!

The Moon in the Horoscope

The waxing Moon is considered benefic and the waning Moon malefic in the natal chart, so it is
important to know the phase of your Moon at birth. It indicates your emotional make-up and how
you will react to its changing energies - the waxing Moon is more outgoing, while the waning
Moon is introspective.
The Moon representation of the mother also shows the relationship she will have with her
offspring - her natural instinct is to nurture her child and this relationship inevitably has a
powerful influence in later life.
A strong Moon would give you the ability to deal with the practical issues of life at the same
time as allowing for spiritual growth. It is likely that your mother was able to help you through
the traumas and dramas of childhood by providing security and a sense of well-being, but again
any conjunctions to Saturn and/or Rahu must be considered here.
An average Moon shows the usual struggles both internally, mentally, and with one’s mother.
You might have a relationship with her that is both strong and difficult. Your mind too could
swing between a positive then a negative outlook.
A weak Moon usually shows disenchantment with life. The inability to come to terms with
circumstances can lead to negativity and depression. It can also show disenchantment with the
material side of life. The Moon, as controller of life, is very important and its weakness can lead
to difficult relationships as well - usually a weak Moon is connected to a difficult relationship
with your mother.
A weak Moon can be strengthened through meditation or contemplation. Emotionally you are
very vulnerable and should try never to over-stress yourself. A weak Moon reflects agitation and
little peace of mind. Try to live in calm surroundings with peaceful music. White is the colour
for the Moon, so clothes and rooms which reflect this would work well - a yearly retreat in
peaceful surroundings would also help.
Among other things the Moon represents travel, water, blood, emotions, liquids, gardening,
nurturing, changes, milk, farming and fisheries, anything to do with the sea, and any business
trading in alcohol.
Grahas - The Planets

Mars: Kartika - also known as Mangala or Kuja

The Facts

Mars rules Aries and Scorpio

It rules nakshatras:
Mrigsira
Chitra
Dhanishta

It is a malefic and is male

Guna: tamasic

Karakas: brothers, courage

The first myth regarding Mars is suitably warlike and dramatic and concerns Lord Shiva. The
demon Taraka was terrorising the world and consequently subjugating the gods, who knew that
he could only be destroyed by the seven day-old son of Lord Shiva. As Lord Shiva had no
intention of fathering a child, Kamadeva, the god of love, shot an arrow from his quiver towards
the meditating Lord Shiva with the hope of arousing him and collecting his semen. When he
realised what was happening Shiva became angry; opening his third he eye burnt Kamadeva to a
cinder, but the gods had succeeded in their mission. The resulting semen was so hot that it had to
be cooled in the river Ganges. The Krittikas (the six stars making up Krittikas nakshatra) were
bathing in the Ganges at the time and became collectively impregnated with Shiva’s seed - this
led directly to the birth of Kartika, who killed the demon when he was just seven days old. This
myth shows the strength of Mars.
Strengths

Strong in Aries and Scorpio

Exaltation
28º Capricorn

Mooltrikona
0 - 12º Aries

Friends’ Houses:
Leo
Sagittarius
Pisces

Strong in these houses: 3rd, 6th and 11th but strongest in the 10th

Neutral

In Aquarius, Taurus and Libra

Will have strengths and weaknesses in:

1st, 2nd, 5th, 7th, 8th 9th and 12th houses

Weaknesses

Debilitation
28º Cancer

Enemies are:
Gemini
Virgo

Weak in the 4th house, but also considered weak for relationships in 7th, 8th and 12th
houses

The second story features Kartika and his brother Ganesh; in it they both vie for the chance to
get married. Ganesh used his mind to win over both the brides chosen for the sons by their
parents Shiva and Parvati - Kartika was left alone and never did get married. He went into the
Himalayas to meditate and live a life of austerity. This story shows another side of the Martian
nature: it is passionate, it thirsts for relationships but is always being disappointed in love.
Mars is a male planet and the only one of the Vedic planets to be concerned with action. War
is his dharma - it is what he was born to do. He does not recognise danger. His duty is to defend,
and he is the commander-in-chief of the planetary cabinet. Mars always represents prowess,
courage, valour, immense strength and physical stamina. He has the capacity to achieve whatever
goals he is set. Mars has the capacity to control nature’s forces.
Mars is strong in the tenth house. He is the significator of brothers in a natal chart. Recently it
has been suggested that Mars represents sexual relationships in Vedic astrology, but traditionally
he has not signified the men in a woman’s chart. However Mars is considered malefic - that is,
he creates difficulties in life. Mars indicates accidents, injury and violence. Because he strives
towards the unattainable, Mars has a strong connection with spiritual realisation and the search
for truth. Martian courage is required in plenty if we are to move towards a path of self-
realisation. This is always a difficult path to choose, and many obstacles and restrictions have to
be faced for which courage is a prerequisite.
Not surprisingly Mars is the planet of energy, courage and action. A strong Mars will make
you very action-orientated and can enable you to pursue a goal with great single-mindedness - it
is important to use this power in a positive way as you can easily dominate others. Mars as the
karaka of brothers would indicate a good relationship with them. You are also likely to have
courage and strength in abundance. Here it is important to note that a strong Mars placed in the
seventh house can result in you becoming very fiery, militant and dominating in a relationship.
This particular planet can cause many problems if it is too strong - try using white and other cool
colours and soothing music to calm it down.
A weak Mars shows the existence of issues about strength and is likely to dissipate its energy
in too many directions. It shows a latent energy seeking expression in the outer world. I have
Mars in debilitation and too close to the Sun in my chart and I have always found difficulty
expressing this energy. If I don’t plan an exercise programme or find positive ways of
stimulating my trapped energy it causes me problems; it also renders me passive and too calm.
Additionally, if a debilitated Mars is placed in the seventh house it could bring up issues within
relationships.
A weak Mars can be activated through planned exercise - preferably outside the home so you
can’t get out of it too easily! Learn to focus on the task at hand without becoming diverted by
distractions. The colour red also helps to energise Mars, as will taking certain tonics and
vitamins.
Mars is associated with muscles, action, passion, science, anger, passions, blood pressure,
cruelty, confidence, the police, dictators, surgeons, mining and geology; maths and computing;
estate agents and property dealers; athletics and other sports.

Mercury: Buddha
Mercury represents pure intellect. With the Sun and Moon it forms the basis of life, the essential
requisites of consciousness:

atma - Sun - soul

manas - Moon - mind
buddhi - Mercury - intellect

Their combination makes Ahankar, the individual ego.

The Facts

Mercury rules Gemini and Virgo

It rules nakshatras
Ashlesha
Jyeshtha
Revati

It can be a benefic or malefic depending on its position in the chart and is androgynous

Guna: rajasic

Karakas: intellect, childhood, speech

Mercury is the child of the Moon and Jupiter’s wife Tara (star). The Moon, as the god Soma,
seduced Tara away from Jupiter. She was no longer interested in Jupiter’s rituals and purity and
became attracted to Soma’s worldliness. When Jupiter heard about his wife’s elopement he
wanted her back, but Tara refused to return so he threatened war. The war that ensued had the
gods siding with Jupiter and the demons siding with Soma. Immense destruction resulted and
Brahma, the creator, realising that the end of the world was near, forced Tara to go back to her
husband; not before the damage was done however, as Tara had already conceived Mercury
during her relationship with the Moon. Jupiter rejected the child at the beginning, but Mercury’s
charm soon won him over!
The story of Mercury’s birth reflects the need for purity and godliness (the wife is considered
the greatest symbol of purity in India) to experience both sides of human nature. However
spiritual you are, you still need to experience different aspects of life; in the story Tara’s purity is
defiled by her contact with the Moon, comparable to the soul’s entanglement in the web of
material desires and illusion. However, from the contact of the pure soul with the world of matter
and the emotional mind, intellect is born.
Mercury is the son of the Moon, the rational and intellectual part of consciousness. The Moon
is the sub-conscious mind. Mercury is the rational, practical, conscious mind but it is still only a
fragment of total consciousness. What Mercury perceives as reality is only a small part of outer
manifestation.

Strengths

Strong in Gemini and Virgo

Exaltation
15º Virgo

Mooltrikona
16 - 20º Virgo

Friends’ Houses:
Taurus
Leo
Libra
Strong in 2nd, 4th, 5th, 9th, 10th and 11th houses but strongest in the 1st

Neutral

In:
Aries
Scorpio
Sagittarius
Capricorn
Aquarius

It is neutral in the 3rd house

Weaknesses

Debilitation
15º Pisces

Enemy is Cancer

It is weak in the 6th, 8th and 12th houses but is weakest in the 7th

Mercury orbits close to the Sun. Whenever it moves away, the Sun’s gravity pulls it back,
therefore Mercury goes retrograde periodically, usually three times in a year. It is regarded as the
Messenger of the Gods because it conjoins with the Sun three times a year to receive and pass on
the celestial messages. It has a powerful connection with the all-pervading entity of the Sun.
Mercury is charming and adaptable and moves fast - not surprisingly it represents childhood,
youth, and the need to learn what and why.
People with Mercury strong in their horoscope are constantly striving to attain knowledge.
They can also be dualistic in character and changeable in nature - they are easily bored.
Mercury is androgynous and asexual. Vedic literature calls it a eunuch! It is also impotent. It
has connections with homosexuality. In medical astrology, Mercury represents the skin. It can
indicate skin allergies and diseases and respiratory problems. It is benefic on its own, but
changes its personality if placed with other planets, for example with a malefic like Mars it could
demonstrate anger or become involved in powerplay.
A strong Mercury usually indicates sharp intelligence, piercing insight and the ability to
understand life and its complexities. It can be overly dispassionate, only understanding what can
be explained intellectually. A person with a strong Mercury can be insensitive and may be
accused of being unable to feel emotion. It also shows critical facilities. In this case Mercury as
the karaka of speech would indicate the ability to express oneself very well and impress others
with superb communication skills.
A weak Mercury is changeable. It shows someone who relies on emotion rather than intellect
as a rule, which can be wonderful if you can learn to trust your intuition. The combination of a
weak Moon with a weak Mercury can lead to mental problems, as both are significators of the
mind and intellect; they would also indicate someone who finds it hard to deal with their mind
and emotions, and has a struggle to retain knowledge.
The best way to deal with a weak Mercury is to try to balance the mind; yoga or meditation
helps to bring inner peace. Perseverance will be needed here as the Mercurial energy will not
make it easy! It is better to avoid instant decisions as you will most certainly be reacting at an
emotional level rather than thinking logically through the situation. Major issues require
detachment as a weak Mercury can result in wrong choices.
Among other things Mercury represents speech, the pursuit of knowledge, astrology, transport,
diplomacy, proficiency in languages, writers, entertainers, multiple careers, trading, accountancy
and teaching.

Jupiter: Brihaspati or Guru

For insight into Jupiter’s character, refer back to the myth of Mercury!

The Facts

Jupiter rules Sagittarius and Pisces

It rules nakshatras
Punarvasu
Vishakha
Purvabhadrapada

It is a benefic and is male

Guna: sattvic

In a woman’s chart -her husband or partner; sons, guru, teacher

In the Vedas, Brihaspati is the teacher of the gods, the beings whose motivation is towards the
good of humanity. Jupiter is a brahmin; one of those who have knowledge of Brahman, the
creator of the universe. Their knowledge and highly developed consciousness gives them a duty
to guide people from the illusions of the outer world to the inner light.
Jupiter is a teacher in the true sense. Jupiter in a natal chart represents expansion, happiness
and higher knowledge. Jupiter is the most benefic planet in the zodiac, therefore it always gives a
lot. In India, astrologers feel that a strong Jupiter gives the capacity to face any problems life
throws at you. Despite being a spiritual planet, Jupiter gives material benefits to his devotees.
The fruits of past karma are brought forth in this life as affluence, comfort and happiness. Jupiter
makes conditions easier for those on a righteous path by removing obstacles and giving
unexpected help towards their life purpose. Those with strong Jupiterian charts are seeking a
better quality of life. Jupiter’s main concern is to give them a soundly based material life so they
can concentrate on essential spiritual development. Financial problems make it difficult to put
oneself in the proper frame of mind for observing spiritual ritual and enhancing the inner light!
Jupiter enhances whatever it touches. It rules fat! Jupiterians have a tendency to be
overweight. Its position also answers the two questions most frequently asked of astrologers in
India: Will I marry? Will I have a son? In a woman’s horoscope, Jupiter represents her
relationships: whether they will work, what type of person her husband will be, and how long he
will live. Jupiter is also the significator of the son. Even placed in a difficult house like the sixth,
eighth or twelfth, Jupiter will still give you a son (if it is retrograde). Although a strong Jupiter is
supposed to alleviate all your problems, it’s not wise to rely totally on this statement! In the case
of Taurus and Libra ascendants the Jupiter energy can be difficult to handle. A strong Jupiter
suggests inherent wisdom and the ability to express this wisdom for the benefit of others. This
strength should enhance your partnerships or marriage. Its significations of wealth, learning,
knowledge and religion will all thus be enhanced.

Strengths

Strong in Sagittarius and Pisces

Exaltation
5º Cancer

Mooltrikona
0 - 10º Sagittarius

Friends’ Houses
Aries
Cancer
Leo
Scorpio

It is strong in the 5th, 9th, 10th and 11th houses, but strongest in the 1st

Neutral

In:
Taurus
Gemini
Virgo
Libra

Will have strengths and weaknesses in the 2nd, 3rd, 4th, 6th, 8th and 12th houses

Weaknesses

Debilitation
5º Capricorn

Enemy is Aquarius

It is weak in the 7th house, giving multiple relationships intead of a steady one

A weak Jupiter will cause problems with relationships. I find that having a weak Jupiter in the
chart sometimes leads us into relationships where we have something to learn - partners who are
not on the same spiritual path, or maybe someone we love but are unable to respect. A weak
Jupiter can create a conflict between your ideals and real life. You may be forced to work in a
foreign country or in a different culture where the path to knowledge may not be smooth; you
may not be able to find the guru or teacher you seek.
A weak Jupiter can be strengthened by wearing yellow to enhance spiritual energies. You may
not be able to find the right teacher so try to learn to study on your own. A weak Jupiter suggests
that you are more materially inclined and not particularly interested in religion or spirituality;
expressing your material karma is part of your life. This is likely to leave you feeling unfulfilled,
but by consciously enhancing Jupiterian aims through charity and selfless work you will become
more satisfied.
Some of the words associated with Jupiter are wisdom, justice, knowledge, the legal
profession, astrology, asceticism, religion, belief, benevolence, fat, and philosophy.

Venus: Shukra
As Jupiter was teacher of the gods, Venus was teacher of the demons, highly evolved souls who
have lost their spiritual purpose in life and whose actions therefore tend towards personal
enhancement and glory. We, as humans, are mostly demonic in nature. Venus as the advisor of
the demons is a spiritual teacher par excellence. He is the only planet who has the secret of
immortality: he guides the demons so they may regain their lost souls. It should be noted here
that although Venus is a male entity, he has a feminine energy.

The Facts

Venus rules Taurus and Libra

It rules nakshatras
Bharani
Purva Phalguni
Purva ashadha

It is a benefic and is female

Guna: rajasic

Karakas: in a man’s chart - his wife; marriage, sex and semen

Venus stands for refinement and the desires of man, procreation and life on earth. It will give
you pleasures and fulfil your desires, however outrageous they may be. The one thing Venus
cannot do is avert your karma or make you happy. In some ways the excessive materialism of
Venus makes you realise that any amount of earthly trappings cannot bring true happiness. If you
want money, Venus will give it to you; if you desire success it will be granted, but if your chart
indicates that you are not actually going to enjoy this wealth, Venus cannot change that. The
story of Venus’s daughter is a very good illustration of this. She was in love with a particular
king and in accordance with his daughter’s wishes, her father arranged for them to be married -
sadly the king was already in love with another woman and although he went through with the
marriage he never showed any love or affection for his wife. Venus could arrange for his
daughter to marry the man of her dreams but he could not give her happiness. Happiness in
marriage and the love of a good man was not part of his daughter’s karma.
A strong Venus will draw the opposite sex towards you even if you are not considered physically
attractive. Venus represents the marriage but not the happiness; if Venus is not well-placed in
your natal chart you might have problems in your marriage and other partnerships.

Strengths

Strong in Taurus and Libra

Exaltation
27º Pisces

Mooltrikona
0 - 15º Libra

Friends’ Houses:
Gemini
Capricorn
Aquarius

Strong in 1st, 5th, 9th 11th and 12th houses but strongest in the 4th

Neutral

In Aries, Scorpio and Sagittarius

Will have strengths and weaknesses in the 2nd, 3rd, and 7th houses

Weaknesses

Debilitation
27º Virgo

Enemies are:
Cancer
Leo
Weak in the 6th, 8th and 10th houses

Venus reflects the good things in life, so a strong Venus will give you a love of luxury, arts,
beauty and wealth. Because of its connection with material goods it can make you overly
attached to the commercial aspects of life; you will have to be careful not to make money your
god. A strong Venus is essential for fame and popularity, and it may suggest you can achieve
your heart’s desire, but you had better look elsewhere for happiness and peace of mind!
A weak Venus may make you too critical of relationships. Maybe you set unachievable
standards that partners cannot measure up to, or perhaps you have such a poor self-image that
you think nobody would want to be with you anyway. Your inner beauty is not allowed
expression.
To strengthen your Venus, learn to love your inner self. I find people with a weak Venus don’t
care about their physical appearance and deliberately play themselves down - which of course
reinforces the feeling that nobody will find them attractive. Looking at this aspect of yourself is
very important. Learn to make the best of yourself and be more realistic about relationships.
Colour, jewellery, good clothes and a well-groomed appearance will do wonders for your self-
image and strengthen your Venus.
Some of the words associated with Venus are wealth, vehicles, clothes, jewellery, semen,
music, dance, luxury goods, prosperity, fame, fashion, acting and design. In a male chart, Venus
represents the wife. In all charts Venus represents marriage.

Saturn: Shani
Saturn is the great teacher of cosmic truths; it works through restrictions, obstructions,
frustrations, unhappiness, disillusionment, setbacks and even death. Saturn is considered malefic.
It is the significator of misery in a natal chart but there is a definite purpose to Saturnian
suffering. Through restriction and limitation, Saturn forces the soul to recognise inner truth
obscured by veils of matter.

The Facts

Saturn rules Capricorn and Aquarius

It rules nakshatras:
Pushya
Anuradha
Uttarabhadrapada

It is a malefic and is androgynous

Guna: tamasic

Karakas: landed property, longevity and old age, disease, work

Saturn is the planet of karmic retribution. It keeps an account of all the past acts and releases
this karma unexpectedly in this life. Faced with such powerful karmic forces, we have to dig
deep into our inner resources, enduring immense misery and frustration. But once we start to
understand the dark forces of Saturn, we can slowly move along the path towards self realisation.
Saturn detaches us from the pleasures of life by making us consider the true reason for our birth.
This stripping away of illusions brings about immense psychological transformation.
Moving more slowly than the other planets Saturn has plenty of time to teach its lessons and
change the course of our lives. Its unrelenting progress through a chart by transit brings up the
karmic issues we have to deal with - things we cannot avoid in this life, the unpleasant tasks we
each have to face. Saturn is very evenhanded. It teaches everyone, whether friend or enemy.
In the Vedas, Saturn is the son of the Sun and his shadow wife, Chayya. According to the myth,
the Sun’s wife went to visit her parents’ home one day and deliberately left her shadow behind.
The Sun mistook the shadow for his real wife and had sex with her; Saturn is the product of this
union. Once the Sun realised his mistake he immediately rejected both Chayya and Saturn. The
relationship between the Sun and Saturn is a very difficult one as Saturn always blames the Sun
for rejecting him as a child.

Strengths

Saturn is strong in Capricorn and Aquarius

Exaltation
20º Libra

Mooltrikona
0 - 20º Aquarius

Friends’ Houses
Taurus
Gemini
Virgo

Strong in the 3rd, 6th, 10th and 11th houses but strongest in the 7th

Neutral

In Sagittarius and Pisces

Will have strengths and weaknesses in the 2nd, 4th, 5th, 9th and 12th houses

Weaknesses

Debilitation
20º Aries

Enemies are:
Cancer
Leo
Scorpio

Weak in the 1st house

Saturn is the most dreaded planet in India, but its malefic forces are very often misunderstood.
Saturn helps us to mature through everyday life experiences and the resultant growth brings with
it detachment from both the pleasures and the miseries of life. With this knowledge comes
strength.
Saturn is at its strongest in the seventh house, the house of sensuous relationships and the area
where for most of us, the key action takes place. Saturn separates the individual from whatever it
touches; it is also a Brahmachari - a bachelor at heart. In the seventh house its strength makes
relationships very difficult. In the end it forces you to recognise that marriage and sensual
happiness are an illusion; you are led towards the non-materialistic path. Saturn is the servant in
the planetary cabinet. In modern terms, that means it represents workers or people with menial
jobs. Saturn’s tendency to cause separation means that if it is associated with the Sun or the ninth
house (both representing Father) you will face separation from your father.
The most difficult planetary relationship Saturn has is with the Moon. Saturn conjunct the
Moon or placed in the twelfth or second house from the Moon makes life especially difficult for
a person because Saturn casts a large shadow over the mind, causing depression, loneliness and
melancholia. This combination can bring about the right circumstances for sanyas - which means
the giving up of worldly goods and relationships for the pursuit of spiritual realisation. It is very
obvious in natal charts of the great yogis and spiritual masters.
Anything to do with Saturn takes a long time; it usually represents delay, long-lasting or
prolonged influences. It is the most difficult energy we have to face, as the karaka of
unhappiness, difficulty and struggle. It is however a democratic planet - it gives you difficulty
regardless of whether it is weak or strong; its lessons have to be learnt. Some of us can deal with
this easier than others; Libra, Taurus and Gemini find Saturn an easier taskmaster but only after a
struggle. It represents the karmic issues we have to face and if we deal with them we will emerge
stronger and more in control than before, having cleared away some difficult karma.
A weak Saturn is more difficult to handle than a strong one; it suggests that we fight against
the energy, but in fact the only way to deal with Saturn is not to fight. It can be helped by fasting
and meditation. Most remedial measures for Saturn are difficult undertakings as they only work
at some personal cost.
Some of the words associated with Saturn are disease (in general), paralysis, arthritis,
depression, dishonour, debts, delays, renunciation, buildings, land and property, any work
requiring great effort, teaching and research.

Rahu Ketu
Rahu and Ketu are always powerful and their placement in the houses indicates certain lessons
we have to learn. They are covered in depth elsewhere - but their strengths and weaknesses are
given here.

Rahu

Strengths
Strong in Virgo

Exalted in Taurus and Gemini

Friend’s house - Libra Strong in 3rd, 6th and 10th houses but strongest in the 11th

Weaknesses
Debilitated in Scorpio and Sagittarius
Enemies: Aries, Cancer, Leo, Pisces

Ketu

Strengths
Strong in Pisces

Exalted in Scorpio and Sagittarius

Friend’s house - Aries Strong in 3rd and 11th houses, but best for moksha in the 12th

Weaknesses
Debilitated in Taurus and Gemini

Enemies: Cancer, Leo, Virgo, Libra

Rahu and Ketu - The Karmic Axis

Rahu and Ketu are the names given to the North and South nodes of the Moon. The nodes are
180º apart at the two points on the ecliptic, where the path of the Moon around the Earth crosses
the apparent path of the Sun around the Earth. Their axis moves through the signs of the zodiac
in retrograde motion, taking about 18 years to complete their cycle.
Solar eclipses (on a new Moon) take place at 0 - 18º from the nodal axis; lunar eclipses (at full
Moon) take place within a band of 0 -11º from it. For this reason the Moon’s nodes have an
important place in Vedic astrology, on a par with the planets. Symbolically, they are a point of
harmony, the coming-together of the three most important influences in our life - the Sun, the
Earth and the Moon.
Together Rahu (the north node), and Ketu (the south node) are called the Chayya Grahas
(shadow planets). They have no physical substance, yet their influence is full of potency and
spiritual significance. They work in unison - two opposite points in the zodiac with a mission to
churn up our lives in order to externalise hidden potential and wisdom. In keeping with their
shadowy nature, they work on a psychological level so it is always difficult to gauge their effect;
their main concern is with our emotional make-up and we might be unaware of what exactly is
happening to us at the time. During eclipses Rahu and Ketu symbolically ‘swallow’ the two
luminaries, and it is this capacity to darken the Sun and the Moon that makes them the most
powerful influence in the zodiac. The Sun, around which the other planets and the solar system
revolve, and the Moon which controls life on earth, are obscured by Rahu and Ketu during
eclipses. They represent Cosmic Law which everyone and everything, including the Sun and
Moon, has to obey.
An eclipse can blot out the Sun (consciousness) or the Moon (mind); it darkens our
perspective in order to bring in new light. The energies created are powerfully psychic, pregnant
with new information and the influence of that which is hidden and the period after the eclipse is
considered a rebirth of the Sun and the Moon. The function of Rahu and Ketu in this powerful
alignment of the Sun, Moon and Earth gives them the role of the ultimate controllers of destiny.
If the soul’s lives on earth are the pearls on a necklace, the thread which holds the pearls together
is Rahu and Ketu. The purpose of the soul in this life is to act out its given karma, destroy the
illusions of the materialistic life and progress towards self-realisation; to move over to the astral
planes where pleasure and pain do not have the capacity to hurt, the mind is still and at peace. Its
journey in a particular lifetime and its connection with eternal life is indicated by the position of
Rahu and Ketu in the natal chart. Ketu is said to be the keeper of the knowledge of past lives.
Rahu externalises karmic flaws, emphasising desires so that we can learn to overcome them.
The symbol for Rahu and Ketu is Naga, the snake, and it is a powerful mystic symbol in
Vedic culture, representing both wisdom and poison. We all know that knowledge can be used
for good or ill. Likewise poison can cure (modern medicine uses poisons as antidotes) and kill.
Snakes remind us of our mortality, but the process by which snakes shed their skins has come to
symbolise transformation, death followed by rebirth.

The myth behind Rahu and Ketu

Naga Vasuki was the serpent who ruled the Patala Loka, the underworld. There was a great war
between the gods and the demons for control of the universe; at first Vasuki helped the gods.
They tied him around the spiritual mountain, Mandara, and used him like a rope wound around
a rod to churn the ocean while they looked for Amrita, the nectar of immortality. When they
found it the gods wanted to keep it for themselves as they rightly felt the demons would use it for
personal glorification and materialistic happiness rather than universal good. They plied the other
demons with wine, women and song to distract their attention; Vasuki, though a demon too, was
wiser than the others and he wasn’t fooled - he saw through the gods’ ploy and drank the nectar
of immortality secretly. The Sun and the Moon complained to Lord Vishnu, creator of the
Universe, who grew very angry at this deception. He threw a wheel called the Sudharshan
Chakra at Vasuki cutting him in two; but of course Vasuki was immortal now as a result of
drinking the Amrita and could not die. He thus remained in the skies as Rahu (the head) and
Ketu (the tail), a permanent reminder to the other planets (gods) of the darker side of life which
we have to defeat in the pursuit of immortality.
The myth of Naga Vasuki is an allegory of life. Without the help of Vasuki the gods could not
find the secret of immortality; in the same way we, as humans, cannot find our higher selves
without understanding the lessons of Rahu and Ketu. Our inner emotions are like the ocean being
churned; within this ocean are treasures but also poisons and dangers and we have to learn to
distinguish the precious from the dross and finally find Amrita - the secret of immortality or true
happiness. The conflict is between our attachment to materialistic achievements (the domain of
Rahu) and the liberation of the soul through eternal bliss and tranquillity (Ketu is the Moksha
karaka significator for spiritual realisation).
Vasuki wasn’t taken in by the illusion that deceived the other demons. He wanted to achieve
the very highest pinnacle of perfection, so he didn’t do what was expected of him. Likewise,
Rahu is very ambitious; it has the kind of ambition that is never satisfied and the necessary drive
to achieve whatever it desires. However, Ketu is there reminding us that we each have past life
issues that have to be addressed, and without attending to them we will not make any real,
spiritual progress. Ketu represents the cycles of change in life - we can’t always demand that life
goes according to our own plans.
The Sun and the Moon are considered the enemies of Rahu Ketu because they told Lord
Vishnu what Vasuki had done; any conjunctions of Rahu and Ketu are full of esoteric and karmic
significance.
To interpret the influence of Rahu and Ketu in our charts we must understand their shadowy
nature. As they are only symbolic points in the zodiac they are unable to act on their own; they
take on the characteristics of the planet that rules the sign they are in. Conversely the dispositor
itself is influenced by Rahu Ketu.
The Karmic Axis
So what are the major karmic issues we bring with us? Which areas will be churned up while we
try to navigate through the stormy waters of life? Each incarnation focuses on certain areas
which have arisen from the deep consciousness of an individual and have to be faced. Those
areas represent a karmic axis which is indicated by the position of Rahu and Ketu in the chart;
other planets or other areas of our life are also controlled by this axis and we use them to try to
understand and work with the dominant theme. If we aware of the subtler levels of energies at
work, it can become easier to overcome the difficulties represented by the karmic axis.
The axis pinpoints the areas where we struggle within ourselves, it highlights past life issues
and focuses on present day experiences. Our previous actions, karma we have made in past lives,
fashions how we will act today. The karmic axis is not an easy area of the chart; it throws up
situations that require knowledge and wisdom to work through and at times it can be very
uncomfortable. However, these issues don’t go away if you ignore them! They will come back at
different times and in many forms until they are resolved.
Rahu Ketu together indicate the kundalini, the latent power within us. The symbol for this is
also a snake; Rahu as the mouth of the snake has to taste and experience life, while Ketu as the
tail learns from Rahu’s experience and turns it into intellect, knowledge and perception. How
your karmic axis works depends upon the way the Rahu Ketu energy is harnessed. The nodes
represent a psychic power which needs knowledge, wisdom and perception to truly understand;
the process can take years.
The axis works on two different levels. During youth we reject any idea of karma and issues of
destiny; we fight against the mental blocks created by the nodes, and experience life to the limit.
We over-reach, overdo life in the areas represented by the position of the nodes. Then as we live
through these experiences and grow older we learn to control the axis and move towards its
subtler energies. If the early experiences are too extreme, we may never allow ourselves to truly
understand the axis which represents both the restrictions and the enhancement of our life. With
these thoughts in mind we’ll look at the effect of Rahu Ketu through the houses.

Rahu in first/Ketu in seventh house

Your karmic axis is about yourself and relationships. This is the issue which dominates your life.
You will always feel dissatisfied with your relationships for some unknown reason - you may be
involved in a relationship which is envied by the world but it will never be good enough for you.
In the same way your own success will not satisfy you. It is important to understand that the
success you seek in the outer world may not give you satisfaction and in fact you need to work
within yourself; are you are overdoing things? It can indicate ambitions which can get you into
trouble - like the seriously rich industrialist who risks his last penny for an even bigger slice of
the cake. Being over-ambitious can lead to loss.
With Rahu placed in the first house, you want to experience every shade of life, which can
make you selfish and self-centred if you don’t recognise it. Rahu in this house can make you an
intensely materialistic and ambitious person as the desire to achieve wealth and power is very
strong. Rahu drives you to impose your personal mark on society. You are likely to experience
frustration, with feelings of non-achievement and disenchantment, despite being successful.
However, if you immerse yourself in humanitarian work you can find deep satisfaction.
Ketu in the seventh house destroys the chance of finding true happiness in relationships if you
don’t understand the subtle lessons your relationship is bringing to you. Ketu is the planet of
moksha, spiritual enlightenment, in the house of sensual relationships. The two energies do not
combine. You can meet people who are carrying the guilt of other relationships with them. As
you feel internally dissatisfied with your relationship you may well create situations which hurt
your partner, so it is important to remember that your partners may decide to leave you and break
away from your selfishness. Ketu in the seventh can teach you a painful lesson in relationships.
If you are able to work with the deeper levels of this axis, the challenge is to retain a sense of
individuality within the relationship. There could be the feeling of having given it all up for a
relationship in a past life, so now it’s your turn - but the ideal is to find a balance. Two contented
individuals in a relationship can achieve much - like the theory of synergy: the whole being
greater than the sum of (in this case) the two parts.

Rahu in second/Ketu in eighth house

The second house is to do with speech, wealth, early childhood, potential and insight, while the
eighth house is associated with longevity, death, transformation and the secret knowledge of
past. This karmic axis is considered one of the most difficult as many of the associations are
things we cannot change - we are born into them. The connection with material wealth, talents
and speech can be both negative and positive.
People born with this axis can feel that the world owes them a living. They have a tendency
towards financial dependence on others and towards self-destructive habits This attitude arises
from Rahu’s link in the second house with past life potential; Rahu feels it should get merit for
all the past actions and is anxious to externalise everything for its own profit. The link with
speech can give a very harsh way of speaking which needs to be controlled as it can alienate
others. Rahu in the second gives tremendous insight into life. There is usually a side that wants
family inheritance and wealth, involving fights through litigation and wills. There is a need to
escape from past life karma and learn that the world does not owe anyone a living. You have to
be responsible for your own karma. Of course these extremely negative issues can be modified
greatly if one learns to be self-reliant.
As the second house deals with eating and what we take into our bodies, Rahu can lead
towards eating and drinking the wrong kind of food and drink. Ketu, on the other hand, is the
more spiritual energy in the hidden eighth house and can be a good placement if one is looking
for spiritual attainments; materialistically though it causes problems. It can lead you into the
world of hidden powers and deep knowledge of the past. Energy for acquiring occult and psychic
powers is evident. The eighth house energy is unfathomable as it works at such a deep level.
Ketu allows you to look into this as deeply as you desire. Be aware though that looking into
hidden areas may throw up issues you are not prepared to deal with as yet; a mature soul is
required to deal with the influence exerted by Rahu Ketu in this axis.

Rahu in third/Ketu in ninth house

This axis is concerned with the relationship between the lower mind and higher mind: your
practical instincts, idealistic desires, your personal efforts and paternal influences. This axis can
work when you are self-confident and don’t allow others - especially the father - to control your
actions; seeking and following your own counsel rather than following existing religions or
philosophies is preferable. You will want to be both different and extremely successful.
Rahu placed in the third house is a very good position, giving ambition, courage and a sense of
adventure. You want to do your own thing and find it difficult to take other people into account;
forming relationships will be a problem. You really need to be involved in intellectually
interesting and stimulating work, otherwise a short attention span will make you restless.
Ketu in the ninth house shows a strong need to follow the path to enlightenment, perhaps
through philosophies and teachings not of one’s culture. Relationship with the father would be
very difficult - either through separation or alternatively an extremely close relationship which
you may physically want to sever but the emotional, psychological ties keep you close. Later on
in life, you may surprise everyone by cutting these ties. Ketu here will also give you a guru who
has a great insight into spiritual matters. Make sure this is a person who is trustworthy and
ethical. The main problem of this axis is the unwillingness to listen to advice; some need to make
and learn from their own mistakes.

Rahu in fourth/Ketu in tenth house

The fourth house symbolises karma from past lives while the tenth indicates future karma. This
is a powerful karmic position - but Rahu deals with the future and Ketu with the past: placed in
the chart in this way, the energies of past and future are mixed up. If you have Rahu and Ketu
here it is important to pay attention to what you are doing. The confusion between past and
future indicates that work started in the past is not complete and there are still problems to be
sorted out. The karma of work would have been very important in a past life and one can show
insensitivity on the surface, ruthlessly pursuing career goals without bothering about others. You
must try to understand the need for a simpler life and not let work rule your life. You can do this
by becoming more involved in your home environment. The fourth house is concerned with
inner feelings and Rahu’s placement there can cause conflict between inner and outer desires.
Some can express desires too forcefully or be scared of accepting them. The inner world may
seem to be full of darkness. Try to understand that if you look into that darkness your eyes will
get used to it and the fear that you hold within will slowly disappear. Rahu in the fourth house
often indicates a difficult relationship with the mother.
Ketu in the tenth house is afraid to express its full potential. You might pursue an ‘alternative’
type of career, or one in history, antiques or astrology. You are likely to be afraid of what the
future has in store, and may be stuck in the past - the immediate past or a past life where you
didn’t sort out some personal issues. This makes it difficult for you to express your self in the
outer world. Your life is always connected to maternal issues. You will need to sort them out in
your mind to be happy with yourself.

Rahu in fifth/Ketu in eleventh house

This karmic axis is about creativity and the fruits of life. This creativity can be expressed through
children, ideas, higher and abstract thinking. The fruits of one’s efforts can be material or
spiritual. Children become very important for you and it could also be that your children are
creative. The fifth/eleventh axis sometimes brings problems with having children or experiences
with them where you may not have control over what happens. On a creative level, you can be
very fertile. Rahu makes one ambitious to achieve the highest form of creativity - but Ketu is not
necessarily interested in getting the material results from it. This axis will forever draw you to
the intangible areas of your life but you must pay attention to the practicalities as well -
otherwise you will be a genius with no idea how to handle money or finances.
With Rahu in the fifth house finding your true identity is the most important lesson. It can
often focus on children - the lesson you must learn comes through them. Many writers and artists
also have Rahu in the fifth house, though there can be overindulgence in creativity which can
isolate you from others if you’re not careful.
The eleventh house is the house of gains. Ketu is not interested in work on a materialistic
level, so placed there it can give you so many financial problems that it focuses your mind on
higher principles. But if you are looking for gains on a spiritual level, it can bring forth those in
immense quantities. Ketu has a mystical side to it which can suddenly give untold financial gains
and the ability to make lots of money. However, what usually happens is that you may want to
give this money up through philanthropic activity or maybe you find little pleasure in financial
success; generally speaking it has no attraction for you, but that does not necessarily stop it
coming to find you!

Rahu in sixth/Ketu in twelfth house

This axis links the sixth house (service, obstacles, enemies and disease) to the twelfth house
(loss, imprisonment, sexual pleasures, clairvoyance and moksha) and is a strong position for
Rahu Ketu. Rahu has the ability to fight against every obstacle put in front of it and Ketu
naturally wants to move towards enlightenment. This axis may create obstacles to be overcome
in the early years; one might be overly attached to sexual pleasures and sexual needs - there will
definitely be issues connected with it - either one is are afraid to enjoy sex or some may have
overindulged. There may be obstacles regarding work, disease or enemies, but only at a level that
can be dealt with. The earlier years of life will be devoted to dealing with mundane problems,
then comes a move towards controlling personal desires through meditation and yoga. Once that
stage is achieved, the natural progression will be towards moksha or spiritual realisation.
Rahu in the sixth house will remove obstacles lying in your path. It can help to slay the inner
demons. Enemies will be strong, but you will be able to handle and destroy them. However, you
will need to learn how to assess people close to you: are they friends or foes? You can also suffer
from mysterious illnesses which are hard to diagnose and which can disappear as suddenly as
they appeared.
Ketu as the moksha karaka is in its own house - a powerful instrument for those seeking
spiritual fulfilment and higher understanding. You are introspective and will need to be alone a
great deal. Ketu in the twelfth house represents knowledge gained as part of karma, from the
continuing chain of lives and deaths, which is going to be useful in finding final salvation.

Rahu in seventh/Ketu in first House

This axis again is about self and relationships, but is subtly different from Rahu in the first and
Ketu in the seventh house. Here Rahu’s position indicates that relationships will dominate your
life - there is a need to experience them in every hue. This can make for a promiscuous
personality and also a dissatisfied one regardless of how many relationships are experienced. It is
important here to recognise an inner antipathy which will not be fulfilled by another relationship,
but by trying to work out the present one.
With Rahu in the seventh you will need relationships a great deal. However, as a loner and
being rather self-centred, selfishness will tend to alienate others. You have to learn how to relate
to others and acknowledge that there are always two sides to any story.
Ketu in the first house indicates a karmic connection with a past life; a clinging to issues on a
psychological level. You may be blocking yourself through guilt and there will be a tendency to
blame oneself for the actions of others too. Take care not to view yourself from a completely
negative standpoint. Some will have contacted at an early stage of life people who were not very
nice, and their behaviour can have an lasting impact. Ketu in the first house gives an ability to
hold onto memories; you still remember and feel past events which you should have dismissed.
There is a real need to have an emotional clear-out every so often otherwise you may find
yourself suffering physically or psychologically. Learn to let go.

Rahu in eighth/Ketu in second house

This axis is a difficult one. Both the second and the eighth houses have a powerful connection
with hidden potential - negative or positive. The eighth is a multi-layer house dealing with the
hidden areas of life, and it is difficult to gauge how the subtle energies will be experienced. Rahu
has the thirst to experience everything and may not be able to distinguish between the good and
the bad. This is the position or axis where the underworld is activated and our latent power is
located. The kundalini rests dormant here. Rahu here will have the urge to activate the kundalini,
but are you ready for it? A good teacher is vital here to help bring forth these powerful energies?
This axis creates a direct link between creative potential and the underworld. There has to be
transformation and change, but knowledge and wisdom are needed to deal with these energies
successfully.
With this placement the urge to explore the dark reaches of society, to dive into the still dark
waters of human knowledge, is very strong. Unless it is properly harnessed, this need for the
knowledge that others fear can lead to dark alleyways of human weakness, even to involvement
in crime and drugs. Understanding this potential and using it to gain higher wisdom can bring
immense power. People with this placement of Rahu Ketu can become scientists, researchers,
astrologers, archaeologists. Rahu in the eighth can express itself in drug addiction, manipulation
of the mind and psychological control issues.
Ketu in the second house can symbolise a difficult childhood. Because this area is linked to
speech Ketu will create problems with the way we talk - for example people with speech defects.
You may communicate in very straightforward way without the usual social niceties which can
alienate others; yet the heart is pure and clean; alternatively you may be very sweet in your
speech but hold onto resentment and anger within.

Rahu in ninth/Ketu in third house

Here the positions are reversed from the third/ninth axis but the issues are still connected with
the higher and lower mind. Rahu is now in the ninth house where it has the need to experience
issues like higher knowledge, teaching, gurus, the dharmic path of life, and Ketu is linked to the
practical issues of life - the personal efforts, ambitions and desires. Ketu usually wants to give up
material issues and is connected to the abstract mind. Here it will work in an abstract, unusual
eccentric way; it will not be bound by material ties. Rahu will want to impress others with its
knowledge and power. This is usually a position seen in politicians who try to influence the
minds of others through their thinking. On a negative side this axis could bring manipulation
with the ideas and philosophies of present life or a new and innovative way of presenting these
ideas.
The paternal relationship can be difficult. There is a separation from him or a father who
believes in control and dominance. It is not usually an easy relationship as paternal issues will be
dominant.
With Rahu in the ninth you will need to control people through knowledge. You have the
potential to become a great teacher, but poorly placed it can lead to extreme self-righteousness
and teaching the wrong kind of doctrine with no regard for the good of others. Cult gurus and
politicians often have this placement!
Ketu in the third suggests living life in an unusual way. There is a strong past life contact with
your siblings.

Rahu in tenth/Ketu in fourth house

Rahu as the node concerning the future, is well-placed in the tenth house; this is where future
karma is laid down and it indicates living one’s life on a larger canvas. If you are not expressing
yourself properly you could feel frustrated. There is a link between past life karma and present
life actions - some can find it hard to cope with the emotional issues in life. This usually suggests
a difficult relationship with the mother which forces the offspring to live life in the outer world -
and some sort of pressure is exerted (maybe through guilt) that keeps the maternal ties strong.
You could feel lonely and disenchanted within but others will only see the successful side of
your nature. Fulfilling one’s potential in the outer world can ward off depression.
With Rahu in the tenth you have the capacity to sway the consciousness of many people and a
strong sense of destiny, a belief that you must make a name for yourself. Women especially also
have a strong attachment to their home, but also a longing to give up that comfort and lead life in
the public arena. Many world leaders and personalities are born with this configuration.
Ketu, the node of the past, is very strong in the fourth house, the area connected with past life.
The more challenging side is the emotional problems and a difficult relationship with the mother.

Rahu in eleventh/Ketu in fifth House

This is one of the best positions for Rahu and it can bring much material success. Rahu in the
eleventh will bring money, financial rewards and respect from others, but a certain dissatisfaction
with personal achievement. Ketu links you with abstract knowledge and a real, deep,
understanding of life. Here the intellect will be very powerful and give the ability to express
ideas in a new and innovative form. Past life knowledge can be expressed very positively; the
fifth house shows how to translate them into creative activity in this lifetime; Ketu represents the
past life that you brought into this one and which does not allow you to let go. You will have to
find a way to make all the achievements of your past lives work for you this time.
However, Ketu in the house of children can cause problems with them or with other creative
enterprises. It will always be difficult to find true creativity until you start using it for the good of
others. Ketu in the fifth will also give the ability to be a very unusual writer - you will be able to
present old themes in a new and exciting way.
Rahu in the eleventh is very strong, giving great earning ability and the capacity to make real
profit. However, there is a need to do this in your own, individual way - learn to be a true ‘new
ager’, more of a free spirit. Leaving behind the old philosophy of I/Me will make it easier to
interact with others.

Rahu in twelfth/Ketu in sixth House

This axis indicates that one is meant to understand the lessons of the twelfth house in this life. It
represents loss, endings, expenses, sexual pleasures and enlightenment. On one level the twelfth
house reflects hidden indulgences through extravagance or sexual activities, but on the other
hand it represents the highest achievement that the soul can experience: enlightenment and the
breaking away from the cycles of life and death. Rahu will have to experience this house in all its
shades. This is a powerfully sexual situation. It could be that you have a great need to enjoy
pleasure but can take it to a negative extreme. Again this indulgence will not find happiness. It is
important to understand that in the same way as spending a lot of money can give a momentary
thrill, sexual orgasm also only leads to momentary relief. There is inherent dissatisfaction
connected with this axis unless there is a desire to understand and control the positive energies of
Rahu in the twelfth house, and accept the cycles of life and death. Those not on an enlightened
path will find this placement very difficult, because Ketu in the sixth house creates powerful
enemies (real or imagined), and a certain disenchantment with work. Sudden illnesses can block
the path of material success. Ketu can also cause great unhappiness in the pursuit of daily life.
For those already seeking higher consciousness, Rahu creates a desire for the highest level of
karmic salvation and transformation leads you to the right spiritual path - the urge to explore
unknown lands and achieve true nirvana is very strong. On a very non-spiritual level, Rahu can
lead to you over-spending and wasting energy on a strong sexual appetite.

Past Life Connections

Planets in the same houses as the nodes indicate the past life connections we bring into this life,
some issues which still have to be worked out and others which by focusing on them intensely
we will take to new heights. Planets develop unusual traits when they are with Rahu or Ketu.
They lose their natural abilities. Rahu usually enhances the basic quality of the planet and the
issues the planet represents become issues we need to experience to their fullest extent. Ketu
overshadows the planets - it pinpoints karma which we are still attached to from previous lives
and need to give up, but the subconscious sometimes finds it difficult to let go.
In Vedic astrology planets which conjunct Rahu or Ketu are described as ‘eclipsed’. This is
not a physical phenomenon but a description of what Rahu and Ketu do to the planet involved,
releasing psychic energy and causing inner turmoil so that the planet behaves contrary to what
would generally be expected. Because Rahu and Ketu are the opposite ends of an axis,
conjunctions with Rahu also means oppositions to Ketu, and vice versa.
Note: Planets will be conjunct Rahu or Ketu if they are in the same sign in the same house;
orbs of influence regarding the aspects are not used as they are in western astrology.

The Sun and Moon

The Sun and the Moon suffer the most from conjunctions to Rahu or Ketu. In the myth of Naga
Vasuki, the Sun and Moon were his enemies. Their ability to eclipse the light of the Sun and
Moon makes a conjunction with either of the nodes very difficult.

Past life connections with Ketu

Ketu represents past lives, particularly misdeeds or insufficient effort, which now form a
negative part of karma in this life. Ketu is the sting in the Rahu Ketu tail - it takes away what it
has given during its dasha cycles of seven years and is generally thought of as coming of age
when you are 48; up until that time you are likely to experience its negative side and tendency to
take. As you grow older Ketu takes less and starts to give.
Your birth chart will indicate areas or people in your past lives where you have unfinished
business. It can come forth as guilt that you have carried over from a past life. Ketu has a
tendency to remember all the experiences - so it absorbs everything and finds it difficult to let go.
When planets are conjunct the Ketu part of the axis, it shows issues that have to be worked out
on an inner level. These experiences or issues cannot be resolved by new experiences but by
understanding old ones and letting them go.
The aim of Ketu is renunciation. Conjunct any planet, it will encourage you to give up
something to do with that planet’s energies; as the planets signify various relationships (Sun -
father, Jupiter - husband etc.) Ketu conjunctions show unresolved issues carried over into this
life.

Ketu and the Sun

Ketu conjunct the Sun indicates a powerful past life karma which obstructs growth in this life,
blocking the light from the future unless adverse issues are dealt with. The blocks usually work
on the mental plane and at times it is difficult to recognise them without deep reflection. You
need to let go of past problems and create new karma in their place.
Ketu conjunct the Sun can also appear in a materialistic form; a loss of reputation is possible.
However, Ketu with the Sun shows itself most often in difficult relationships with the father -
there will be a mental distance between you.
I have noticed that several of my clients with this conjunction feel rejected by their fathers in
some way.

Ketu and the Moon

The Moon represents the mind and Ketu is the keeper of knowledge of past lives as well as being
moksha karaka, the significator for spiritual salvation. Their conjunction is not an easy
combination. Ketu conjunct the Moon gives great psychic powers and the ability to look into the
past. Many events in this life will have their roots in powerful past life connections, particularly
problems with mothers, which must be addressed in this life. It is possible to become confused
by past-life knowledge - Ketu causes injury and the psychic powers of Ketu and the Moon can
come out as irrational fears, self-abuse (both physical and emotional) and tendencies towards
suicide. There is a struggle between the Moon’s enjoyment of physical pleasure and Ketu’s ideal
of renunciation. Self-knowledge, better control of psychic abilities, and more understanding of
the higher principles of life will help you to live with Ketu and the Moon. You have to let go of
the unhappiness due to maternal relationships as well as emotional needs left over from a past
life which are not relevant to you now. Be strong, release the past and move on.

Ketu and Mars

A Ketu and Mars conjunction indicates you are retaining past life issues about anger, violence,
courage and experience of new beginnings. Ketu acts like Mars and they are similar energies,
both prone to anger, violence and a tendency to cause accident and injury on a negative level; on
a positive level they aim for the highest, purest objectives and have the courage and ability to
reach for them despite the obstacles faced. This combination indicates that you have a special
connection with your brother or brothers in this life. If you do not have a brother, then you will
find that you feel the lack of this relationship strongly and may have platonic male friends who
act as substitutes.
You may fear violence or have some past life experience which was connected to war, blood
and violence which you are carrying in your subconscious. With Ketu and Mars you will need to
calm down and control your tendencies to anger and impulsive, often violent behaviour.
However, they are the qualities which are needed to make a good leader in the police or armed
forces.

Ketu and Mercury

Ketu keeps the ‘book of life’ and also represents the knowledge of astrology, the Vedas, Tantra
etc. Mercury is the intellectual mind. Although Ketu and Mercury may block your ability to use
your mind well, this is a very good situation for abstract thinkers. Here the intellect has the
knowledge contained within Ketu to use - you can be intuitive, psychic and clairvoyant. You
may not have used your intellectual energies properly in previous lives, but here you need to use
it for the benefit of others through teaching or writing. Ketu will also give you the ability to
forget what is too painful to remember, but at the same time unless the mind is used actively you
may feel unfulfilled and unhappy.
Mercury is the significator of childhood and in this position indicates childhood issues brought
from past life which have to be experienced in this life.
Mercury has the ability to be two-faced and the combination with Ketu can lead to
deviousness and underhandedness. This highlights the poisonous aspect of Ketu and the past life.
It is a matter of choice how you are going to use your abilities - for the good of others or for
negative purposes. Here one needs to be aware of how karma created now can affect one at a
later stage.

Ketu and Jupiter

Jupiter conjunct the karmic axis of life shows that relationships, children and knowledge are the
big issues in life. This conjunction in a woman’s chart, where Jupiter represents her partner, may
show itself in the choice of someone who is not socially acceptable, who doesn’t do the correct
thing and is not bothered about appropriate rituals. Even showing itself more positively, a
woman with Ketu and Jupiter is not likely to marry someone run-of-the-mill! You may have
brought into this life some unfinished business with partners and consequently there is a need to
understand relationships on a much deeper level than the purely physical. Ketu and Jupiter can
also indicate a karmic relationship with sons, especially the eldest. You may experience
separation, extreme attachment or guilt connected with them.
You might feel a strong attachment to certain types of philosophy with a strong past life
connection and may experiment with different faiths or religions till you find the right one;
maybe a doctrine you were unable to follow in a past life.

Ketu and Venus

This shows a definite karma with relationships. The relationships you experience will be so
unusual that others may not understand what you are getting out of them. You are still trying to
work out a past life karma here, and unless you understand the subtle realities of your
relationship patterns, the experiences could be painful or unhappy. You attract partners who
carry lots of emotional or spiritual baggage - this would be true for either sex. It could also lead
to experimentation with sexuality through gay or lesbian relationships. The Ketu Venus
combination brings an unresolved past life relationship into the context of the current life.
As with Ketu and Jupiter in a woman’s chart, a man with Ketu and Venus may choose a
partner who is not acceptable to his caste or class, or to his family.
More generally, Ketu and Venus indicate a marriage relationship that is very unusual, or
unorthodox in some way; or that you will relate to people only on a spiritual level.

Ketu and Saturn

Ketu and Saturn show specific past life issues which crystallise now. The houses where the
karmic axis falls will show the areas you are likely to have tough experiences - but of course they
do not have to be difficult. Faced with problems, you develop an ability to deal with them and
this actually gives you immense strength. As Ketu acts like Mars, Ketu and Saturn are seen as
the greatest enemies in the zodiac. Although they do share the same purpose, of guiding you
towards your true, spiritual path, they act in very different ways. Saturn separates, Ketu
renounces. Saturn operates in the here and now of the real world; Ketu operates on the inner
person.
Saturn keeps you firmly anchored in the material world and insists that you face issues that
must be confronted in this lifetime. Ketu wants you to renounce the material world and move on;
it will not necessarily want you to face up to the issues Saturn is pressing on you. It will try to
block your mind.
Past Life Connections with Rahu
Rahu and the Sun
Any connection between Rahu and the Sun is considered an eclipse. This is usually a difficult
combination. Firstly Rahu creates problems with the personal connection to the eternal soul. A
person with Rahu conjunct the Sun will make an immense mark on the world. Rahu enhances the
qualities of the Sun. Your life has a clear direction and success is indicated: a high social
position, political career, fame and achievement are all likely. However, as Rahu behaves like
Saturn and Saturn and the Sun are not friendly, the negative side of the Sun is also enhanced:
over-ambition, selfishness and a rigidity of ideas. There may be strong foreign connections in
your life; foreigners can sometimes harm your reputation and you could be involved in a scandal
in some way. You might be also afraid to let your own light shine.
Rahu and the Sun may also indicate problems with, even a separation from, your father. You
will be always connected to paternal issues in life. Your father could have a dominant influence
which you may secretly want to break away from. You will not gain any personal satisfaction
from this relationship, but all the same may well feel the need to follow in his footsteps.

Rahu and the Moon

The Moon is afraid of Rahu, which represents darkness. If the Moon is placed with Rahu all
those things which the Moon represents - the mind, mother, the emotions - will suffer. Rahu
causes fear, anxiety and distrust. Issues from the past will obstruct your growth in this life,
usually in the form of fear or phobia that you cannot rationalise and for which there is no
explanation. You may lean towards taking drugs or drinking too much. The relationship with
your mother is eclipsed in some way (perhaps you were separated from her while very young)
and there are hidden factors in your relationships with women in general.
Just as in the myth of Naga Vasuki the ocean was churned up, so with Rahu and the Moon
your emotions are always in turmoil. However, in the myth, the nectar of immortality was
discovered, so the consequences of having Rahu conjunct the Moon need not be all negative.
People with this combination should meditate and practice yoga and mantras. This will help
overcome the influence of Rahu and the fear of moving towards the future. The house placement
is very important with this conjunction; obviously it will be much harder to deal with in the
eighth house than in the ninth.

Rahu and Mars

Rahu acts like Saturn, which is no friend of Mars, so this is a tense, difficult conjunction. You
are always testing your power and courage. It could show outward courage and inner fear. Mars
does not like limitation. Mars placed within the karmic axis will be concerned in externalising all
its previous powers and may not be able to control its potential. Rahu highlights athletic prowess
but makes the Martian energy over sexual. Passion, courage and an adventurous spirit are
emphasised and this is a good combination for an achievement-orientated career in which these
qualities are required. But they can bring unexpected consequences. Rahu and Mars together can
make one accident prone and also give you an impetuous temper, even an inclination towards
violence.
However, this combination can be a great boost if you choose to follow a spiritual path. Mars
and Rahu placed in the tenth or sixth house become very powerful.

Rahu and Mercury

This is a good combination, for Rahu and Mercury are friends. Mercury represents pure intellect
and Rahu highlights this to its greatest extent. Past life intellect now has a channel for the
strongest possible expression. Together they can give a powerful intelligence, a sharp mind, good
powers of communication and knowledge of the hidden side of life. However, Vasuki was a
demon, using his powers for his own gain and both he and Mercury are ambivalent energies. You
may be intelligent, flexible and charming but perhaps not especially honest! You might use your
powers of mind to promote yourself rather than for the greater good. Of course, in today’s world
that is quite acceptable but it may not help you on the path to true enlightenment.

Rahu and Jupiter

Jupiter’s connection with the karmic axis suggests that you are experiencing expansiveness and
beneficence. This conjunction enhances good luck. The presence of Jupiter creates a balance
between Rahu and Ketu, teaching them wisdom and knowledge of rituals and higher
philosophies. As Rahu represents where we are heading in life, Rahu/Jupiter encourages you to
seek the very highest knowledge and learning. Rahu represents foreigners - so you could be
drawn to foreign philosophies and religions. This is fine in most societies but may prove
frustrating within a more traditional environment where such exploration is not acceptable.
On the material level, there can be an abundance of financial gains and you need to be careful
that you do not overdo things. However, Rahu and Jupiter do not necessarily give happiness, just
wealth.
Jupiter enhances the karmic axis of life making the karmic issues easier to understand. But the
connection of Rahu to Jupiter spoils the energy of Jupiter in its pure form.
In a woman’s chart, Jupiter represents her partner; Rahu is the significator of foreigners. A
woman with Rahu/Jupiter may be attracted to foreign men. She might also be attracted to men
who have hidden qualities which can be used in devious ways; she might never know what her
husband is up to! Here Jupiter will not give her a traditional marriage partner which nowadays is
not so much of a problem.
Jupiter also represents the eldest son. It might mean that your eldest son is somehow foreign to
you - the conjunction is often associated with adoption.

Rahu and Venus

Venus and Rahu are friends, so this combination can give financial and material wealth. Rahu
emphasises the charm and beauty of Venus, but it can take away its purity. Rahu does not
recognise caste or class, so if you have Rahu with Venus you will be able to move freely in any
society.
Venus represents marriage generally, and in a man’s chart specifically, the kind of woman he
will marry. Here, Rahu/Venus can be a difficult combination. A man may be attracted to foreign
women or women who are not of his caste or class. He might be attracted to a woman who has
had sexual experience without being married: in the past in India such a woman would have been
a social outcast. Or he might be attracted to a woman who has seen it all - sex, drugs etc. - and
lived through the fear.

Rahu and Saturn

Rahu acts like Saturn and in conjunction they can be doubly malefic. Rahu is an achiever, Saturn
an ascetic; with this combination there is a double dose of wisdom through limitation and
separation, with the purpose of encouraging detachment from this world. The difficulty is the
level at which they operate: Saturn acts physically, Rahu operates through psychological
struggles. If you are patient and able to acknowledge the positive energy of Saturn as the teacher
of ultimate truths and the guide to your spiritual direction, Rahu and Saturn will give you
immense patience to understand the karma of life represented by the nodes. You will learn to
recognise your limitations, the cosmic law and your part in Rahu Ketu’s learning process. It is a
difficult position and understanding it requires great maturity of the soul.
Saturn placed with the karmic axis indicates that the issues of life will be experienced not only
on a psychological level but also on a physical level. You have no option but to face them.
Rashis - The Signs of the Zodiac

In Vedic astrology the zodiac is referred to as kalpurusha, the eternal time which has no
beginning and no end - in the Vedas the ecliptic is described as the Sudarshan chakra - the
wheel in the hand of Lord Vishnu, creator of the universe. The whole chakra is 360º, divided into
twelve parts or rashis of 30º each, representing twelve constellations, the signs of the zodiac.
Together they tell a story of the cosmic evolution of the soul. Each constellation creates a special
area of influence which forms the characteristics of that zodiac sign and shows how the sign
directs its energy. Unlike Western astrology, each rashi rules one house of your natal chart and
so helps describe the part of your life represented by that house. You will need to reflect on how
the signs manifest themselves in your own chart. Everyone’s experience of them will be slightly
different.

Characteristics (swabhava) of the Rashis

Chara (cardinal) signs
Aries, Cancer, Libra and Capricorn are the cardinal signs. Cardinal signs are positive and action-
orientated with an outgoing nature. They emphasise leadership, impulsiveness, ambition,
wilfulness, and self-confidence. On the negative side, strongly cardinal individuals can be too
forceful, arrogant, overambitious and overly active.

Sthira (fixed) signs

Taurus, Leo, Scorpio and Aquarius are the fixed signs. They are reflective, thoughtful, fixed in
their ideas, rigid, placid and determined. They are neutral and stable. They like continuity in life
and are unwilling to make changes or modify their ideas. They can also be lazy, stagnant and
stubborn.

Dwi-swabhava (mutable) signs

Gemini, Virgo, Sagittarius and Pisces are the mutable signs. They are dual-natured and negative,
changeable, quick-witted, irate, subtle, adaptable and introverted. They are thinkers and
communicators. On the negative side, they can be unstable, erratic, unreliable and great worriers.
Male signs
The male signs are the odd-numbered signs - Aries, Gemini, Leo, Libra, Sagittarius and
Aquarius. They have a predominantly masculine nature which in Vedic literature is often
described as ‘cruel’. Planets in male signs are more dynamic; they take action and tend to
accomplish more. Their energy is more outgoing, ambitious and expressive.

Female signs
The female signs are the even-numbered signs - Taurus, Cancer, Virgo, Scorpio, Capricorn and
Pisces. Their nature is soft and benefic. Grahas in female signs are more passive, introverted,
supportive and reflective. They can take action but to do this they need an outside impetus.

Each sign has the characteristics of one of the elements: fire, earth, air and water.

The fire signs - Aries, Leo and Sagittarius

They are dynamic, strong-willed, determined, independent, forceful and dramatic. They can be
argumentative, wilful, vain, egoistic, domineering and self-promoting. They make good leaders,
entertainers, sportsmen, actors and other public personalities.

The earth signs - Taurus, Virgo and Capricorn

They are practical, enduring, reliable, committed, materialistic, sensuous and physical. They can
also be coarse, overly attached to material goods, unimaginative and resistant to any form of
change. They will do well as bankers, gardeners, doctors and farmers and in other types of work
emphasising the practical side of life.

The air signs - Gemini, Libra and Aquarius

They are communicative, changeable, full of ideas, inspirational, creative, social, independent,
very mentally and intellectually orientated. They can also be impractical, confused, unwilling to
face facts, deceptive, unrealistic and nervous. The air signs make good journalists, writers, media
people, philosophers, lecturers and intellectuals.

The water signs - Cancer, Scorpio and Pisces

They are intuitive, reflective, emotional, caring, compassionate, intense, secretive and family-
orientated. They can be overly emotional, destructive and muddled with a tendency to stagnate.
The water signs make good healers, teachers, nurses, chefs, cooks, psychics and creative writers.

As in ayurvedic medicine, each sign and planet (graha) is classified as a specific body type or
dosha. There are three types: vata, pitta and kapha. When the three are in balance in the body,
we are healthy. When one dosha predominates, it creates illness.

Vata Vata means wind, or breath

Vata rashis Taurus, Virgo and Capricorn
Vata grahas Saturn and Rahu
Attributes Perception, enthusiasm, inspiration, ability to communicate, exercise, action,
dryness.

Pitta Pitta means bile

Pitta rashis Aries, Leo and Sagittarius
Pitta grahas Sun, Mars and Ketu
Attributes Hunger, thirst, suppleness of body, cheerfulness, intelligence, vision.

In India it is thought that fire is required to digest food. Pitta produces heat and controls the
digestive system.

Kapha Kapha means phlegm, the cold moisture of the body

Kapha rashis Cancer, Scorpio and Pisces
Kapha grahas Moon, Venus and Jupiter.
Attributes Kapha produces stability of the body, potency, strength, supple joints,
forbearance.

Tridhatu A combination of all three humours

Tridhatu rashis Gemini, Libra and Aquarius
Tridhatu graha Mercury

The air signs and Mercury share the ability to show the characteristics of any of the basic doshas.
The placement of the ruler of the sign in question and Mercury’s position will indicate which
dosha will predominate. The dosha that is dominant in any chart is indicated by the dosha of the
rising sign and its ruler. Looking at the rashi that rules the chart’s sixth house, and that rashi’s
ruler will show which dosha, if any, is likely to become out of balance during your life.

The Rashi Chakra

Each birth chart contains the twelve signs of the zodiac so in some way we are affected by all of
them.

Aries - Mesha 0 - 30º of the circle

Number: 1 Guna: Rajasic
Ruler: Mars Dosha: Pitta
Element: Fire Quality: Cardinal
Male Symbol: The Goat

The first sign of the zodiac - a birth or rebirth from a primordial source into matter. The start of a
new cycle of life with its pleasures and pain. Its glyph is like a sprouting seed. Wherever Aries is
in the birth chart there is newness and a sense of adventure, of moving into unexplored
territories.
That the process of creation carries with it immense knowledge and spiritual energy is often
missed in the interpretation of the Aries impulse. The important thing to understand here is that
Aries represents a new cycle; the many things the Aries individual has learned in past lives may
not be of any use to them now. They will need to relearn the lessons of life. They are impulsive
and lacking in fear as they have not experienced it before. They may live their life at a low
spiritual level, in selfish pursuit of lower desires such as sexual conquest. However, a more
mature soul experiencing the Aries new beginning can bring with it healing powers and
knowledge.
Mars rules Aries
Giving birth requires physical strength and courage; as a new beginning and a new way of life,
Aries needs the rulership of the warrior Mars with his conquering powers and ability to lead.
Aries is a pioneer. It requires courage to venture into the unknown, to experience what no other
person has experienced. Mars is passionate. In Aries it is always searching for an ideal -
searching but never finding.

The Sun is exalted in Aries

In Aries, the Sun (the soul) is still so new it can be totally pure. It has not yet become
contaminated by the process of earthly living.

Saturn is debilitated in Aries

Saturn is the planet of death - death of life, death of illusions. It does not want Aries’ new life
and brightness. The two have opposite characteristics - Aries is impulsive, Saturn is rigid. Aries
rushes forward, Saturn tries to delay. Saturn tends to show its worst side in Aries, but even
Saturn begins a new cycle when entering that sign. Grahas in Aries act very youthfully!

Taurus - Vrishibha 30-60º of the circle

Number: 2 Guna: Rajasic
Ruler: Venus Dosha: Vata
Element: Earth Quality: Fixed
Female Symbol: The Bull (Nandi)

Taurus represents creative potential - sex, procreation and nurture. The need to procreate is part
of the soul’s mission, the second stage of cosmic evolution. Its symbol is the Nandi bull, Lord
Shiva’s steed. Nandi is considered very lucky in India. Women pray to it to give them children:
Taurean energy is feminine and needs the bull’s male impetus to make it fruitful. In Taurus
desire predominates, and physical and material needs are paramount. The soul recognises its
limitations and its need for nurture, working solely on a material level. Despite an innate laziness
Taurus is action-orientated, though it tends to resist change.

The Taurean’s sphere of influence is always on a practical level. As well as being a symbol of
male potency, the bull is important economically, for tilling the land and as transport. Taureans
are suited to careers in business, trade and commerce.

Venus rules Taurus

Venus is very sensuous and loves the finer things in life: money, good food, art, music and
beauty. Its desires are essentially materialistic. It likes an atmosphere of permanence.

The Moon is exalted in Taurus

The Moon likes comfort and good things and loves the sensuous promise of Taurus. In any chart,
the Moon represents life on Earth and in Taurus the Moon enjoys all life’s pleasures. It is happy
contained in the earthiness of Taurus.
However, Rahu is exalted here and Ketu debilitated and, like the planets, they have an
important psychological effect. Rahu’s domain is the Earth, and the Taurean impulse for
creation, wealth and stability sees Rahu acting at its best. Ketu, the moksha karaka, feels
extremely uncomfortable in Taurus. Its spiritual potential is restricted by Taurean materialism.
Grahas in Taurus will be happy to work hard, but they are never in a hurry! Taurus nurtures the
qualities of grahas placed in it.

Gemini - Mithun 60-90º of the circle

Number: 3 Guna: Triguni (sattvic, rajasic and tamasic)
Ruler: Mercury
Element: Air Dosha: Tridhatu
Quality: Mutable Symbol: The Twins
Androgynous

At Gemini, the third stage in the cosmic cycle of the signs, the intellect is born. Gemini’s
symbol, the twins, symbolises the meeting of universal consciousness and material reality; it also
represents the birth of the intellect, the mental (not sexual) joining of the opposing male and
female impulses to make ahamkara, the ego. Once we have an ego the gunas are formed,
because it is only then that we begin to ask questions and to recognise ourselves as something
special. The guna senses (rajas, tamas and sattva), live within each of us and they are all
contained in Gemini.
There is a duality and an ambivalence within Gemini: male/female, objective/subjective,
harmony/chaos, spiritual/material. Gemini energy is about mental agility, understanding the
other side, the other point of view. Geminis are intellectuals, changeable and quick-thinking.
They lack stability and peace of mind, and can seem very fickle. Looking for ever-higher mental
satisfaction, they exist in a state of discontent. They need to be in less of a hurry to change.
Being so capable of deceiving themselves and others, they are difficult to get to know.
Gemini people are good at making money; a practical goal rather than a spiritual one. Being
dual-natured, Geminis can intellectualise and be businesslike at the same time! Their purpose is
to understand all the workings of earthly life.

Mercury rules Gemini

Mercury represents the rashi of pure mind. It is quick-thinking and quick-moving - there is no
stillness here. The need for mental activity and for independence is very strong. Geminis need to
be careful that in their search for higher intellectual satisfaction, they do not lose sight of their
present goals.
No grahas are debilitated in Gemini; although Mars is uncomfortable with its duality, its
intellectual searching and restlessness.

Cancer - Karkata 90-120º of the circle

Number: 4 Guna: Sattvic
Ruler: The Moon Dosha: Kapha
Element: Water Quality: Cardinal
Female Symbol: The Crab

The symbol of Cancer is the crab which lives in water but moves onto the land. At this stage of
cosmic evolution, the soul is still immersed in universal consciousness (water) but is learning to
live the practical reality (Earth). The ten feet of the crab are the ten sense organs of man, five
working inwardly and five outwardly. In Indian numerology the number ten represents
perfection. Cancer people are seeking perfection in this life. The crab has a hard crust and the
shedding of the shell represents the continuity of the soul through various physical
reincarnations.
The sattvic quality of Cancer is very pure and high-minded and these people often feel that
their journey through life will involve making sacrifices.
Cancer’s skills are best used in the material realm. Cancer is very aware of money and deals
with finances well.

The Moon rules Cancer

The Moon waxes and wanes and there is some change to be seen in it every day. It is outgoing
but introspective, mysterious and secretive. Cancer has the ability to reflect all those
characteristics. The Moon is the fastest moving planet in the zodiac and Cancer people are never
still. They need to recognise that their personality waxes and wanes with changes of mood like
the Moon’s phases. Being a water sign, Cancer people are emotional, possessive and very
adaptable.

Jupiter is exalted in Cancer

Cancer nurtures Jupiter’s wisdom and Jupiter understands and guides Cancer’s energy.

Mars is debilitated in Cancer

As a planet of action without reflection, Mars finds the moody emotionalism of Cancer (Cancer
is kapha) difficult. Cancer disperses Mars’ energy/focus.
Grahas in Cancer look at life through subjective eyes: they feel rather than think.

Leo - Simha 120-150º of the circle

Number: 5 Guna: Sattvic
Ruler: The Sun Dosha: Pitta
Element: Fire Quality: Fixed
Male Symbol: The Lion

Leo allows the inner being to express itself. Leo is about individuality. Its element is fire, so it is
virile and independent, active and larger-than-life. It is sattvic and retains its idealism at the same
time as recognising the need to live life on the practical level; it is essential for the soul’s
progress towards maturity. You must experience life on Earth to be able to move beyond it.
The Lion represents power and male potency. In the Vedas goddesses like Durga, Uma, Kali
and Vaishno devi all rode on lions, uniting that male potency with the power of the female.
Leo’s self-expression blends male and female powers on a universal level. Their leadership
qualities draw people to them. They are very steady people, but with a tendency to resist change.

The Sun rules Leo

In Indian philosophy the Sun is the ruler of the universe and the planets revolve around it.
However, there is an element of loneliness about the Sun in Leo - no one can get close to so
much fire. Kings rule alone.
Mars is very happy with Leo’s fiery energy, its idealism and power. No graha is debilitated in
Leo - they become more fiery, powerful and creative in Leo.

Virgo - Kanya 150-180º of the circle

Number: 6 Guna: Tamasic
Ruler: Mercury Dosha: Vata
Element: Earth Quality: Mutable
Female Symbol: The Virgin

At this stage in the cosmic cycle the karma of past lives dictates that the soul in this life must be
completely involved in the material world; careers in business and commerce suit them well.
However, involvement solely in these concerns doesn’t nurture the inner self. The soul knows it
must fulfil its material role in the divine plan, but without spiritual consciousness to sustain it,
material satisfaction brings emptiness and despair. The material world has become an obstacle in
the way of true happiness. Virgo is a stage of divine discontent.
Virgo is the only sign with a human symbol so it has the strongest human influence. The
Virgin symbolises the perfection of the pure feminine and this purity is what the Virgo’s inner
self craves. Virgos need to find a balance between their inner and outer selves and to recognise
the inner self lost under sheaths of materialism. Mercury rules Virgo and so there is a duality and
a changeability present. Through yoga and meditation, Virgos have the ability to transcend the
limitations imposed by their karma.

Mercury rules Virgo and is exalted there

As ruler of Virgo, Mercury represents the power of the intellect to overcome practical
limitations. Virgos tend to be very thought- and plan-orientated. The exaltation of Mercury in
Virgo symbolises the intense mental activity undertaken by Virgos in trying to overcome the
limitations imposed on them by karma from previous lives.

Venus is debilitated in Virgo

The obstacles faced by Virgo and its striving for perfection makes sensuous Venus question
itself. It ceases to enjoy life as it comes and starts questioning everything that comes its way.
Grahas in Virgo become heavily involved in the material world. They also have a great need
to focus their attention on objective (rather than subjective) analysis.

Libra - Tula 180-210º of the circle

Number: 7 Guna: Rajasic
Ruler: Venus Dosha: Tridhatu
Element: Air Quality: Cardinal
Male Symbol: The Scales

Libra is the halfway point of the zodiac and as such represents the end of our material dreams
and the beginning of our spiritual ones. (In Indian philosophy relationships are part of the
material world). We realise how we have lost our inherent spirituality through too great an
involvement in the darkness of the material world. The start of the journey towards higher
wisdom and consciousness is represented by Libra; it guides us towards achieving a fine balance,
in which we experience material life to the full but are no longer trapped in it. It is here we
finally begin our spiritual quest.
Decision-making in any form is difficult for Librans, and action as opposed to non-action is
usually at the root of the dilemma. To marry or not to marry? Dependence or independence?
Conflict or compromise? Company or solitude? Squash or meditation? It is a constant battle to
find a balance between the extremes that present themselves on a daily basis. If there is a
persistent lack of balance the Libran becomes uncomfortable; however, achieving it is very
difficult. Symbolically it is represented by the point in Shiva’s Dance where he balances on one
foot. Libra is an air sign and the only sign of the zodiac solely represented by an inanimate
object. Librans will search for balance throughout their lives, which can make them seem very
detached and impersonal to others. Libra is male energy and rajasic. Librans are action-orientated
and make good leaders.

Venus rules Libra

Venus desires the good things of life, but in Libra it has a more important role. Venus was
known as Bhrighu in the Vedas and was the advisor to the demons - the highly evolved souls
who have lost their purity in the pursuit of self. Venus’s rulership of the crucial sign of Libra
indicates the need for guidance on the route towards higher consciousness. However, Venus
doesn’t initiate. If you are ready to begin your spiritual quest, it will help you. If you are not, it is
happy to wait and enjoy the ride.

Saturn is exalted in Libra

Saturn’s mission is to move individual consciousness on the final journey to spiritual liberation,
so it is exalted in the sign where this journey begins. Saturn knows that a materialistic outlook
isn’t everything and that sooner or later every individual will have to look for something more.
Then Saturn will direct the mind towards its true purpose. Libra is the sign for relationships -
Saturn breaks away from the relationships of illusion on earth to the more permanent relationship
of the soul with the divine.

The Sun is debilitated in Libra

In Libra, the purity of the Soul (the Sun) is sullied by such emphasis on the physical world.
Grahas in Libra are usually pulled in two different directions, and are always seeking a sense
of equilibrium.

Scorpio - Vrishchika 210-240º of the circle

Number: 8 Guna: Tamasic
Ruler: Mars Dosha: Kapha
Element: Water Quality: Fixed
Female Symbol: The Scorpion

Scorpio is the sign in which our material ties loosen and where the kundalini, the latent power
within us, resides. Both negative and positive in quality, the hidden knowledge is very potent -
proper understanding of these forces can give great power but activated in an immature soul it is
extremely dangerous.
The symbol of Scorpio is the Scorpion, which lives in a hole in the ground and is associated
with occult power. (Vasuki, the ruler of Patal Loka who helped the gods and became Rahu and
Ketu, lived in a hole too.)
Scorpio is the stage at which Vasuki’s churning begins in an individual’s life. All the emotions
are in turmoil (the Moon is debilitated here) because the search is for the Amrita, the nectar of
immortality. Scorpio is the abode of Rahu and Scorpios face a great deal of negative issues from
past karma. Material life is no longer enough, its bonds have to be destroyed and the kundalini
aroused. It is a very painful process. The kundalini can be only activated by the complete
annihilation of the individual personality; the activation of the chakras and the search for the
higher self is very dangerous and even individuals who are spiritually ready will need great self-
discipline. The churning is like a death, a stripping-away of the outer layers to reveal an inner
purity; the higher an individual’s incarnation this time around, the more painful the churning.
Vedic astrology considers Scorpio to be one of the most difficult signs in the zodiac. It is
intense, complex and difficult to comprehend. As a water sign it is psychic and very deeply
emotional. However, it is a fixed sign and water needs to flow. Scorpios need to ensure their
emotions do not stagnate. Scorpio is kapha, and its strength of feeling can often result in health
problems. Its guna is tamasic. It has to deal with material issues but wants to move towards
spirituality and purity and the struggle between these two creates great dilemmas.
Scorpio has great powers and spiritual energy but these gifts come with a great deal of
psychological distress. Scorpio is the point of the death of illusions and of past ways of life,
where we realise that our lives will never be the same again.
Jyotish does not make the Western connection between Scorpio and sex - it is simply part of
everyday life. There is an underlying sexual energy in Scorpios which is not satisfied through
just the physical expression and indicates an inner quest. When the female scorpion has mated,
she kills the male: the route of the spiritual life is one we must follow alone.

Mars rules Scorpio

The courage, leadership and strength of Mars is essential for those who are on a spiritual quest.
Aries is where we are born into a new cycle of life. In Scorpio an old self is destroyed so that a
new one can be born. Spiritual courage is needed here to consciously choose a material death.
Mars is active and has a need to conquer. In Scorpio the enemy is your own desires. Aries is
bright. Scorpio is full of darkness but a journey through the darkness will lead to the final light.
Ketu is exalted and Rahu debilitated here.

The Moon is debilitated in Scorpio

The Moon represents the mind. The Moon is content with material happiness. It doesn’t want
emotional trauma or to recognise its own mortality.
Grahas in Scorpio become very intense and do not expect or receive simple answers.
The glyph for Scorpio is often described as the sting in the tail. But is also an arrow in a
powerful spiritual direction - an arrow leading into the next sign.

Sagittarius - Dhanus 240-270º of the circle

Number: 9 Guna: Sattvic
Ruler: Jupiter Dosha: Pitta
Element: Fire Quality: Mutable
Male
Symbol: The Centaur, and the Bow and Arrow

The Centaur is half-man, half-beast. Sagittarius is the stage in the cosmic cycle where the animal
turns into a human, striving to control its lower impulses so that the soul can move ahead on its
final journey. Sagittarius is a warrior. The sign’s name, Dhanus, links it with Arjun, the warrior
to whom Krishna gave his divine message in the Bhagvad Gita. Arjun aspires to divine
consciousness but finds that in order to achieve it, he has to conquer those he holds dear. The
backdrop of the Bhagvad Gita is the battlefield where Arjun is fighting his own family. In the
midst of the battle Arjun decides to stop fighting rather than injure or kill those he loves. Lord
Krishna appears to Arjun and helps him decide what he should do next by guiding him towards
the duty (dharma) which is his destiny. The recognition of our duty to life, our true destiny, takes
place in Sagittarius. On a spiritual level, the war between Arjun and his relatives is the war we
fight everyday in trying to conquer our human desires. To reach the final path of our spiritual
mission, the temptations of the material life have to be resisted. Lord Krishna gives Arjun a clue
about how to overcome them. That is Jupiter’s message - how to move beyond being merely
animal, a slave to our own human desires.
As we move along the path of self-discovery, our choices become increasingly difficult; the
churning of our emotions begun in Scorpio continues. There is conflict between our sexual
impulses and our spiritual ones. Material achievements no longer satisfy us, but our spiritual
growth is still in its infancy. Discipline and austerity, aspiration and discipleship will help us
enter into the secrets of hidden knowledge.

Jupiter rules Sagittarius

Jupiter is the teacher, guide and spiritual initiator. It is also the planet of plenty, and of good
fortune, especially in the non-material areas of life. No grahas are either exalted or debilitated in
Sagittarius.

Capricorn - Makara 270-300º of the circle

Number: 10 Guna: Tamasic
Ruler: Saturn Dosha: Vata
Element: Earth Quality: Cardinal
Female Symbol: The Crocodile

The sign of Capricorn provides the bridge between Man and the Supreme and now the individual
is consciously co-operating with the divine plan. It is an initiation into a different stage of life.
The newly-emerging Man realises that on the spiritual path, as in the material world, there are
goals to be reached (Capricorn is the cardinal earth sign and Mars is exalted there).
Initiations are painful. This stage in the cosmic cycle is one of taking on problems, of
deliberately making it difficult for yourself in order to evoke any negative karma and deal with it
now. When it has been dealt with you can move beyond your own problems to a state of more
universal awareness. Paying the price for past actions (karma) is not an easy choice. Qualities of
renunciation and self-sacrifice are being developed in order to activate the deeper levels of the
soul. Capricorn is the sign of duty and hard work and Capricorn’s temperament fits them for
working. Capricorns are very steady people, serious and with a heavy sense of responsibility.
They have a tendency to suffer from depression.
Makara is the crocodile and fittingly Capricorn is the sign opposite Cancer. Whereas the crab
lives in water and moves towards earth, the crocodile lives on the riverbank but is also at home
in the water (the universal soul). The life of the crocodile symbolises the Capricorn stage, where
you are still living in the material world but moving along the final path towards the
submergence of your individuality in the universal sea.

Saturn rules Capricorn

Saturn will act like its true self in its own sign but Capricorn brings out its heaviest qualities.
Saturn is the graha of karma and in Capricorn the individual is faced with the results of actions in
past lives. It also represents austerity and denial, acting through restriction and limitations to
force people to change.

Mars is exalted in Capricorn

In the sign of Mars’ greatest enemy! But he relishes being amongst his foes - and you will need
his courage to face the challenge of Capricorn.

Jupiter is debilitated in Capricorn

The heavy demands of Capricorn require the right kind of action. It is not a time for expansion,
optimism or looking forward. Jupiter’s rituals and philosophical debates cannot flourish and are
not appropriate. Grahas in Capricorn act more slowly and feel heavyweight.

Aquarius - Kumbha 300-330º of the circle

Number: 11 Guna: Tamasic
Ruler: Saturn Dosha: Tridhatu
Element: Air Quality: Fixed
Male Symbol: A pitcher holding water

Aquarius is an air sign and the word Kumbha is associated with kumbhaka, a yogic practice of
breath control. Breath is prana, the life within us. If we are able to retain and control our breath,
we are able to control life. Symbolically then, we are able to understand the secret of life and
death.
The symbol of Aquarius is the pitcher, representing the human ego. Water gives life and can
turn base metal into gold. It is used in purification rituals. The Aquarian water-bearer symbolises
the merging of the individual with the universal life force. It is at this stage in the cosmic cycle
that the crown chakra is activated, giving knowledge of the cosmic plan. The individual finally
understands the true meaning and purpose of this life; there are no more goals to be fulfilled.
However, Aquarius is ruled by Saturn and is not an easy sign. There is still work to be done. As
the individual starts to break free from his individual ego and work in accordance with cosmic
law, traditional ideas and worldly attachments are inevitable destroyed. Saturn is ruthless in
forcing you to recognise the final goals. The Aquarian impulse is on a thinking level not an
emotional one. The pitcher can only pour forth its water of universal life if it is broken -
symbolising the need for the final breaking down of the individual personality. In Aquarius you
are forced to work for the good of all rather than for personal ambitions.
Saturn rules Aquarius
Again, Saturn acts like its true self in its own sign. Again, responsibility and duty are highlighted
but this time it is the responsibility of the individual to work for the good of all. You have all the
world’s problems on your shoulders. However, there are rather fewer lessons to be learned in
Aquarius than in Capricorn.
There are no grahas in exaltation or in debilitation in Aquarius. It has moved beyond the
personal to the universal and grahas placed here will tend to act for higher causes, not for
personal gain.

Pisces - Mina 330 - 360º of the circle

Number: 12 Guna: Sattvic
Ruler: Jupiter Dosha: Kapha
Element: Water Quality: Mutable
Male
Symbol: Two fish facing in opposite directions

The last stage of the cosmic cycle is where individual consciousness merges completely with the
universal. The Pisces fish are not like the Cancer crab or the Capricorn crocodile - they cannot
live out of water. Pisces people have to merge their individuality with cosmic forces. The great
ocean is infinite and silent. The process of merging does not necessarily bring peace, but it does
bring calm. Understanding the universal truth frees us from bondage to the cycle of life and
death. Pisces people know we all have to bow to cosmic law and they have the strength to face
the ups and downs of life; they accept the restrictions of the material world and allow their minds
to become submerged in the eternal.
Pisces is a mutable sign. Theirs is a dual, changeable nature, very difficult to assess. Free from
the bonds of personality, knowing the secret of life, these people can merge themselves with
anything and anyone - but risk becoming victimised or an extension of their partner. They make
good writers and actors.

Jupiter rules Pisces

Jupiter is true wisdom and the great teacher.

Venus is exalted in Pisces

Venus signifies semen and therefore birth and procreation; the conception of a new life, which
links the ending of one cycle with the beginning of the next.

Mercury is debilitated in Pisces

There is no need for an intellect identified with the individual in Pisces. The knowledge of Pisces
is on another plane.
Planets in Pisces are passive and more concerned with universal than with personal energies.
Bhavas - The Houses

In Vedic astrology the natal chart is known as the Bhava Chakra or the Rasi Chakra. In
Sanskrit bhava means a division and chakra means a wheel - so the bhava chakra is the full
360º circle of life, divided into parts. It also represents our own personal way of enacting the
energies in that wheel. The bhava chakra shows what we bring into our life, how we are going to
express it, what obstructions we are going to face and what good fortune will be there to make
things easier for us.
The bhavas are imaginary divisions, designed to show the whole wheel of the zodiac as it
relates to earth but reduced to the size of a horoscope chart. Several different systems are used by
Vedic astrologers to try to overcome this problem of down-sizing; the two main ones are:

Bhava Chakra (similar to the Porphyry system in the west)

This house system takes the degree of the sign rising at the eastern horizon (the ascendant) and
the degree of the sign overhead (the Midheaven) and divides the number of degrees between
them into three. This is repeated with the degree of the ascendant and the Nadir (the point
opposite the Midheaven; and the Nadir and the degree of the sign descending at the western
horizon (the descendant). These calculations identify the boundaries of each house; the cusp is
the point in the middle of the two boundary lines. The houses will not necessarily contain the
same number of degrees.

Rashi Kundali (known as the Whole Sign system)

With this system each house is 30º across, like the zodiac signs; it’s more straightforward to use
as, regardless of the actual degree of your ascendant, if your rising sign is say, Libra, then Libra
will be your first house, Scorpio your second - and so on, around the signs with each sign
covering one house. The rashi kundali is the most commonly used system in India, and it is the
one I use in this book.

General Rules Governing the Houses

The Kendras - the cardinal houses
These are the first, fourth, seventh and tenth houses.
Planets that are placed in the kendras are strong. Benefics (Jupiter, Venus, the Moon and
Mercury) become malefics if they rule a cardinal house in your chart. Conversely, the malefics
(Saturn, the Sun and Mars) become benefic when they rule a cardinal house. Planets placed in
cardinal houses have a great deal of energy.

The Trikonas - the trine houses

A trine is a beneficial aspect linking signs in the same element. The trikona houses are the first,
fifth and ninth. The fifth and ninth houses both trine the first house which represents you
personally; the first house is also a kendra.
The rulers of the trikona houses are always auspicious and bring wonderful results, although
the ruler of the fifth house is not as powerful as the ruler of the ninth. The rulers of the fifth and
ninth houses will bring good luck even if they also rule negative houses. Planets placed in the
fifth and ninth houses will flourish, as will the houses they in turn rule, whilst planets placed in
the first house highlight personal issues.

The Upachayas - the developing houses

These are the third, sixth, tenth and eleventh houses.
Planets ruling upachaya houses act negatively and have the capacity to cause harm. Malefic
planets flourish in them and benefic planets do not give such good results - their energy tends to
be restricted. In addition, the tenth house is a cardinal house (see previous page). The third house
is the weakest upachaya house and the eleventh the strongest. Planets located in upachaya houses
gain in strength as you mature; you tend to feel their more negative side when you are younger.

The Sama - the neutral houses

These are the second, eighth and twelfth houses.
They usually act in the same way as the other house ruled by their planetary ruler. In practice,
however, the rulers of the eighth and the twelfth houses are always malefic (see below).

The Dusthana - the evil houses

These are the sixth, eighth and twelfth houses.
The normal behaviour of planets placed in these houses is spoilt as is their strength over the
houses they rule. Planets placed here usually indicate problems on a material level which are
telling you to redirect your energy to a higher sphere. The ruler of the sixth house can cause
injury and disease. The ruler of the eighth house destroys the significations of the house where it
is placed. The ruler of the twelfth house causes loss of some kind.

The Karakas - significators

Each house has one planet which is more significant to it than any other. It is important to
consider the karaka planet when looking at the quality of any house. The karaka and its
placement in the chart can alter the interpretation of a particular house by altering its benefic or
malefic influence. (See the notes on the individual houses for details of their karakas.)

Maraka or death-giving planets

Maraka planets have death-giving powers. They create situations during your life when
something dies - a relationship, a career, a cherished idea - resulting in periods of mourning and
personal transformation. When the time is right, the transformation will be physical death itself.
In each natal chart there are two maraka planets, the rulers of the second and the seventh houses.
However, the death-giving powers they have can be mitigated in certain situations (see the
individual rising signs). The death-giving situations are created by your own maraka planet or
planets during their dasha periods (these are discussed in the Dasha chapter of this book) when
the events which are promised in the birth chart will occur.
At one time one of the most important things a jyotishi in India would include in the reading
of the natal chart was the time of physical death - but this practice is no longer as common as it
used to be, and it is non-existent in the West. However, the rulers of first and the eighth houses
indicate how long you are likely to live and I do refer to this in the section on the eighth house.

Lagna - The Ascendant and First House

The lagna, or ascendant, is the first moment of contact between the soul and its new life on
earth. There is a clear distinction between this and the tanu bhava; the lagna is the exact degree
of the sign that is rising on the Eastern horizon at the moment of birth and determines the ruler of
the ascendant, while the tanu bhava is the whole of the first house. In practice however, the term
lagna is often used as a way of expressing them simultaneously. As each sign also has its
nakshatra divisions, two and a quarter in each sign, the degree of your rising sign will give you
the rising nakshatra as well. It connects on subtler levels to your previous births and contains all
the mysteries of your past lives; in Indian philosophy all new beginnings have a past. Your
destiny is the sum of the karma of your previous lives, and these are represented by your first
house - a new cycle in the journey of the soul.
On the physical level the lagna represents the body characteristics, physique, skeleton,
complexion, texture and colour of the hair and overall appearance. It rules the head, brains and
skull, and also indicates how well you withstand illness or disease. The lagna indicates your
personality and nature - how you approach life and overcome obstacles, being the ‘first
impression’ we all pick up on meeting somebody new. The karaka planet for the ascendant is the
Sun - self, atma, soul.
The line from the degree of the lagna to the point 180º opposite joins the east and west
horizons and divides the houses into two groups: 2 - 6 are below and 8 - 12 are above the
horizon, with the first and seventh houses actually being cut in two by the line. Planets below the
line and therefore below the horizon indicate past karma you will face in this life over which you
have no control - but it is neither good nor bad: your ability in this life to play music or learn
foreign languages easily comes from your past karma. Planets above the horizon are more active.
They offer opportunities to create fresh karma during this lifetime. Only if there is an even
balance of planetary influences above and below the horizon will the energies be balanced.
Looking at the grouping of the planets relative to the line of the horizon is a good way to begin to
interpret an individual chart. You will be able to make a quick assessment of the person’s overall
personality and how, in general, the planetary energies are likely to work in them.

The lagna ruler - Lord of the ascendant

The planet ruling the sign of the lagna becomes the most important planet in the birth chart and is
known as the Lord of the ascendant. You will take on some of the characteristics of the planet
which is Lord of your lagna. The house it occupies, the planets that are placed with it, which sign
it is in, and whether the sign is friendly to the rising sign or an enemy, what aspects it is making:
all these are important components to evaluate. (See the Graha chapter.) If the lagna ruler is in
exaltation, in its mooltrikona, or its own house it can give the individual the ability to face
adversity with strength. If it is debilitated or in a house ruled by an enemy planet, it will create
problems which can be overcome with a struggle.
In chart interpretation I always study the ascending sign and its ruler before anything else as
they will tell you a great deal about the overall focus of the individual’s life and what they might
expect from it, on the physical as well as the spiritual level. Each lagna has planets which act
negative or positively for it.
When we say a person is an Aries or a Scorpio in Vedic astrology, we mean their ascendant
is Aries or Scorpio.

The Ascending Signs

A malefic planet can change its function relative to the lagna, in the same way that benefics can
change their characteristics. Saturn is considered the greatest malefic but becomes the best planet
for those with a Taurus or Libra lagna. In the same way Jupiter, which is considered the best
benefic, functions as a malefic for Taurus and Libra rising. Mars, another malefic, is good for
Cancer and Leo lagna. I’ll go into this in more depth within each lagna section.

Aries - ruled by Mars

Action is the key word here. If your lagna is in Aries you will need to contribute to the world in a
positive way. Mars will give you courage, strength and determination. An Aries individual is
usually average in height and well-built. Eager to take the initiative, new challenges are a must,
and routine work will always bore you. Aries people are freedom-loving and the restrictions of
Saturn are the greatest test. If your lagna is Aries, Mars will also rule the eighth house of
longevity. If it is well-placed in the chart Mars will indicate a long life, though the responsibility
would be your own. However a debilitated Mars could indicate muscle problems and blood
disorders. Saturn, Mercury and Venus act negatively with this lagna. The Sun and Jupiter are
very positive although Jupiter can sometimes cause problems because it rules the twelfth house
of loss as well as the auspicious ninth house. Venus is the maraka planet for Aries rising.

Taurus - ruled by Venus

Venus rules the good things in life and Taurus being an earth sign, the good things have to be
practical and earthy: food and sex! These people admire beauty and enjoy luxury. People with
Taurus rising are usually physically attractive, with a thick neck and broad shoulders, although
they have a tendency to put on weight. Venus also rules the sixth (difficult) house - guard against
putting obstacles in your own way. Venus can also show itself here as relationships with partners
from foreign countries. The Moon, Mars and Jupiter also act negatively for people with Taurus
rising. The good news however, is that the normally difficult Saturn functions at its best here and
the Sun and Mercury are also good. Mars is the maraka planet for Taurus. Mercury can be too as
the ruler of the second house, but as it also rules the benefic fifth house its maraka qualities are
not emphasised.

Gemini - ruled by Mercury

People with Gemini rising are usually tall, slim and attractive, with large hands and feet; they
have lovely eyes and sharp features. This sign is all about mental activity. Lagnas in Gemini
have a dual personality and the ability to see the other point of view. However, they can
sometimes be deceitful, even to the point of self-deception. Mercury also rules your fourth
house, and when a benefic planet rules a cardinal house it becomes malefic, so Mercury can
create problems in the first house (your self) as well as the fourth (mother, your intimate
feelings). Similarly so with Jupiter, which rules the cardinal seventh and tenth houses. Mars’
rulership of your sixth and eleventh houses gives it the capacity to create problems, as its purely
physical energy doesn’t work well with intellectual Mercury; and the Sun, ruling the negative
third house, has an inherently adverse relationship with Mercury. Even Mercury’s natural friends
can create problems for the Gemini lagna. Saturn rules the auspicious ninth house and the
inauspicious eighth house while Venus rules the positive fifth house but also the negative twelfth
house.
In common with Virgo, Gemini does not have a planet that acts in a wholly positive way. This
lagna suggests that major issues will have to be reconciled in the current life. The Moon and
Jupiter are the maraka planets for Gemini rising.

Cancer - ruled by the Moon

People with lagna in Cancer are of medium height with a moon-shaped face. Like Taureans they
have a tendency to put on weight. If you have Cancer rising you will need to be especially aware
of the waxing and waning phases of the Moon as these will greatly affect you. Lagnas in Cancer
are very moon-like - mysterious, changeable and secretive. Cancer is a water sign so you are
likely to be very emotional. Water has the ability to boil as well as freeze. The Moon is the
significator of the mother and you will always feel a great need to nurture others. You are able to
adapt easily and will feel at home in any situation.
Venus is a benefic planet, but ruling the cardinal fourth house and the eleventh house, it is not
positive. Mercury is also negative as it rules the third and the twelfth houses. The Moon is afraid
of Saturn, the death-inflicting planet for Cancer, and those with lagna in Cancer have Saturn
ruling their seventh and eighth houses. The Sun is not always positive. Mars is the Moon’s great
friend as it rules the auspicious fifth and the powerful tenth houses, and is raja yogakaraka - a
planet that can make kings. Even if Mars is debilitated in the chart it still gives very good results.
Jupiter is a benefic planet, only creating problems as ruler of the negative sixth house. The Sun
and Saturn are the maraka planets for Cancer rising.

Leo - ruled by the Sun

Leo is a royal sign and its symbol, the lion, is called the king of the jungle. People with Leo
rising have a regal appearance with a broad face with strong bones. However, Leo men can have
a receding hairline with a tendency towards baldness. If you have lagna in Leo you will be
basically materialistic but like to be spiritually aware. You will be both an idealist and ambitious.
You have the ability to take sudden action, and can become extremely involved in a project or
romance, only to give it up with no warning. Lagnas in Leo tend to expect others to fit in with
what they want. As Saturn, the Sun’s enemy, rules the seventh house, relationships can be a
difficult area, with struggles for power and clashes of ambition. Leo, Saturn, Mercury and Venus
are negative planets for you: Saturn rules the sixth house as well as the seventh, Mercury rules
the second and eleventh houses, and Venus the third and tenth. Jupiter can be a good planet but it
can cause problems through its rulership of the negative eighth house. The Moon is generally
considered neutral for Leo rising, but depending on its overall strength in the chart, can
sometimes bring emotional stress and mental suffering connected with loss. Mars is the best
planet for this lagna as it rules the fourth and ninth houses and is a raja yogakaraka - a king-
making planet. It can give great success and happiness.
Mercury has a special quality for Leo rising: it rules the two houses of wealth - the second and
eleventh. If Mercury is well placed it will yield good results financially, but it can create
problems elsewhere. Mercury and Saturn are the maraka planets for Leo rising.

Virgo - ruled by Mercury

Virgo is a practical and materialistic sign. Virgos often have an air of innocence about them.
They are usually of medium build and fair, with a broad face and shy eyes. With a lagna in Virgo
you will be a good, successful worker in an office or business environment, as a lawyer or
diplomat, or in administrative work. However, you may find it difficult to live up to your own
high standards - Virgo seeks perfection. Jupiter, Mars and the Moon are the negative planets for
you: Mars rules the third and eighth houses, both malefic; the Moon rules the eleventh house and
the eleventh house ruler is always negative. In addition, Jupiter is a benefic planet made malefic
by ruling the cardinal seventh house (it also rules the fourth). The Sun rules the negative twelfth
house.
Venus rules the auspicious ninth house, making it the best planet for lagnas in Virgo. Saturn is
Mercury’s friend but in a chart with Virgo rising it rules the difficult sixth house as well as the
benefic fifth and so is unable to give completely positive results. So like Gemini, the other
Mercury-ruled sign, Virgo does not really have a planet which acts completely positively. This
situation indicates that on a spiritual level, lagnas in Virgo have some major issues to work out
during this life.
Venus rules the second house for Virgo rising, however its maraka qualities are lessened as it
also rules the benefic ninth house. Jupiter too is a maraka planet for lagnas in Virgo.

Libra - ruled by Venus

People with lagna in Libra are of average height, slim and attractive with long faces and soft
eyes. As Libra is an air sign, communication is important. They are sociable and need to be
appreciated.
Libra’s symbol is the scales and lagnas in Libra need to balance their life on all levels - trying to
achieve this can result in overdoing things. There is a tendency to be judgmental; as the scales
are the only non-human symbol of the zodiac somebody with Libra rising can detached and
impersonal.
With Venus as the ruling planet they will have a great liking for the fine things in life.
However, Venus also rules the secretive eighth house and lagnas in Libra are often responsible
for causing their own problems here. Jupiter, Mars and the Sun are negative influences: Mars
rules the second and seventh houses and is the maraka planet, Jupiter rules the difficult third and
sixth houses, creating obstacles and sudden transformations, and the Sun rules the eleventh
house. Saturn is good for lagnas in Libra as it rules the cardinal fourth and auspicious fifth
houses. For them it is a raja yogakaraka planet. It ensures success. A conjunction of the Moon
and Mercury is good for Libra rising.

Scorpio - ruled by Mars

People with Scorpio rising are beautiful with a well-shaped body, which can very sexy too.
There is great emotional sensitivity, but there is always have a sting in the tail so you will be
capable of great vindictiveness and nurture a tendency to be secretive too. The conflict between
this base self and a strong spiritual side will dominate in life. Mars rules the sixth house as well
as the first, so there will be times when you are your own worst enemy. You won’t need other
people to cause you harm; you’ll do that very well for yourself! With Scorpio rising, Saturn,
Mercury and Venus will be negative influences. Mercury rules the eighth and eleventh houses
and Venus the seventh and twelfth. Saturn is your ruling planet’s greatest enemy. Ruling the
third and fourth houses it will put obstructions in your path which the Martian energy will find
difficult to accept.
The Moon (ruling the ninth house) and Jupiter (ruling the fifth) are very positive influences
and you will also have the Sun ruling the powerful and karmic tenth house. Jupiter rules the
second house if you have Scorpio rising, but it also rules the fifth, so its maraka qualities are
lessened. Venus is your maraka planet, through its rulership of your seventh house.

Sagittarius - ruled by Jupiter

People with lagnas in Sagittarius are tall with a broad face, long neck, sharp nose and large ears.
If you have lagna in Sagittarius, Jupiter’s influence will make you philanthropic, religious and
wise, with a great need for freedom. It also gives you a tendency to give others advice which
may be unwanted! You will make a good teacher. You like the outdoor life and may be good at
sport.
Jupiter also rules your fourth house; unfortunately, when a benefic planet rules a cardinal
house it becomes malefic, so in this case you can have problems dealing with its expansive
energy. Unless it is strongly placed, Mercury will also turn from benefic to malefic, ruling the
seventh and tenth houses. For Sagittarius rising, Venus is the most negative planet as it rules both
the sixth house and the eleventh, both of which can signify injury and disease in your life.
For lagnas in Sagittarius, Mars and the Sun are positive planets - the Sun particularly so, as it
rules the very auspicious ninth house. Any conjunction of the Sun and Mars is very good for
Sagittarius rising. The Moon can give you problems, ruling the dark eighth house. Saturn, ruler
of the second and third houses, is a maraka planet for lagnas in Sagittarius, and so also Mercury,
as ruler of the seventh.

Capricorn - ruled by Saturn

Lagnas in Capricorn are usually tall with a well-built upper body. They usually live a long time,
especially if Saturn is strong in the chart. If you have lagna in Capricorn you will have an
essentially pragmatic approach to life and be patient, hard-working and persevering but perhaps
rather distant on a personal level. With Saturn as your ruler, you will have a tendency towards
depression and negativity, but Saturn will also give you the ability to face trials in the process of
achieving your goals. Beneath the materialism you will have a strong spiritual side and the
ability to endure a great deal of hardship if you choose to follow a spiritual path. Jupiter, Mars
and the Moon will be negative influences for you: Jupiter rules the third and twelfth houses and
Mars the fourth and eleventh. Relationships will be challenging as Saturn’s enemy the Moon
rules the seventh house. Eighth house issues will also be difficult, as that house is ruled by the
Sun, enemy to Saturn. However, Venus and Mercury are more positive influences. Venus rules
the fifth and the tenth house and so becomes a raja yogakaraka planet, powerfully enhancing the
chart. Mercury rules the sixth and the ninth houses and is generally a good planet for you
although it can create some problems - you will be tempted to flit from one subject to another,
rather than settle down to study something in depth. Saturn itself rules the second house, and the
Moon the seventh, so they are the maraka planets for Capricorns.

Aquarius - ruled by Saturn

In Vedic astrology, Aquarius is considered the most difficult rising sign as Saturn rules the first
house as well as the twelfth house of loss. We consider that lagnas in Aquarius indicate very
evolved souls who will have to bear a great deal of suffering, karmic in nature; working for
something more than just the obvious rewards will give you more fulfilment. Aquarians are not
necessarily physically beautiful but they do have strong personalities. Jupiter rules the second
and eleventh houses and, like Mercury in Leo, can help financially but may bring problems in
other areas. Venus is a yogakaraka planet, giving success, and it works well with Saturn.
Mercury is usually neutral with this lagna as it rules the fifth and eighth houses.
Mars, the Moon and the Sun will act negatively - Mars rules your third and tenth houses and
the Moon rules your sixth. The Sun is always the enemy of Saturn and ruling your seventh house
it indicates that there will be testing times with marriage and other partnerships. Jupiter and the
Sun are your maraka planets.

Pisces - ruled by Jupiter

Pisces lagnas are usually large people with deep mysterious eyes. As Pisces is a water sign, it is
likely that you will be intuitive and very emotional, possibly psychic and clairvoyant. Working
for the good of all will bring you greater happiness and more success than a career based on
personal fulfilment. You will probably have a great interest in astrology and other esoteric areas
that encourage your awareness to expand. Life will improve as you grow older and you will gain
great success in the form of respect for your empathy and good advice.
With Pisces rising Jupiter becomes malefic because it rules a cardinal house, your tenth house.
This change from benefic to malefic applies also to Mercury, which rules your fourth and
seventh houses. Saturn, the Sun and Venus are negative planets for you - Saturn rules the
eleventh and twelfth houses, the Sun the sixth and Venus the third and eighth.
For Pisces rising Mars is a yogakaraka and thus a positive influence. The Moon’s influence is
also good (it rules the fifth house). Mars rules the death-giving second house for those with
lagnas in Pisces; however it is not the maraka planet because it rules the auspicious ninth house
and is very friendly to the lagna ruler, Jupiter. Saturn and Mercury are the maraka planets.

The Lagna Ruler Through the Houses

I find that you can discover a lot about somebody’s motivation and focus just by looking at the
lagna ruler and its relationship with the planets in the chart. For example, if the Lord of the
ascendant is above the horizon, active and laying down karma for future lives, it can cause
conflict in a chart dominated by planets below the horizon and vice versa. The lagna ruler is
always considered auspicious and it enhances the house where it is placed.

First house
This placement produces good health, long life, self-belief, ambition and the ability to lead.
However, exactly where the lagna ruler is relative to the horizon will make a difference to the
purpose of what you do - if the lagna ruler is below the horizon, you will react strongly to the
karma of previous lives, whereas if it is above the horizon, the need to create new karma will be
the focus of your life this time.

Second house
This placement will show itself as an interest in music, education and family wealth. The accent
will be on youthfulness. Past karma will have an important effect on you, perhaps as attachment
to your place of birth or your ethnic roots. If the influences on the lagna ruler are mostly
negative, this placement of it can indicate a possible separation from your family, unhappiness
during childhood or that issues first apparent in childhood will dominate the rest of your life.

Third house
The lagna ruler’s placement here indicates a need for self-expression, probably through writing
(journalism or other forms of communication) and a life continually on the move (the third house
rules short journeys), perhaps in a job that requires frequent travel. It shows a person who is self-
motivated and ambitious. Changes in your life may take place at regular intervals. If the Moon is
your lagna ruler these intervals may be monthly; yearly if the ruler is the Sun, Venus or Mercury;
every two years if Mars is the ruler; twelve years for Jupiter; twenty nine and a half years for
Saturn.

Fourth house
If your lagna ruler is here, it indicates a great attachment to your mother, home and inner
emotions. It will link you with wealth and property in some way. If the ruler is conjunct Rahu or
has another aspect to it, this can create feelings of fear with no obvious outer cause. This
placement will often bring an interest in politics.

Fifth house
Your main focus will be on creativity whether it is by producing children or other means
(writing, painting or acting, for example). You will enjoy taking risks. The fifth house is
considered to be auspicious: it is where new karma is created with the help of good karma from
the past, and the lagna ruler’s placement here can lead to the kind of success which gains you the
respect and admiration of others. However, if malefic planets aspect the lagna ruler, your creative
endeavours (children or otherwise) can bring you great unhappiness.

Sixth house
Your lagna ruler being placed here will focus your attention on health and healing. You will need
to be of service to others. This placement will put obstacles in your way but it also gives you the
conditions and the ability to conquer those obstacles. Connections with people from other
countries may be important in your life and at times you will feel more appreciated by them than
by people from your own country. Your enemies or detractors will respect you.

Seventh house
Your life will be focused on personal relationships. The link with your partner will be especially
strong, perhaps emotionally or perhaps because you feel that they reflect your personality. The
lagna ruler placed here may also make you restless, with a need to travel and change your
environment constantly. If you do not achieve the balance between your outer physical needs and
your inner spiritual self it can make you very dissatisfied with your life. Take careful note of the
exact degree at which your ruling planet is located: is it above or below the horizon line? If it is
below the horizon, your past karma will control your current destiny; if it is above the horizon,
you will actively seek to move from satisfying only your physical needs towards greater
emphasis on your spiritual ones.

Eighth house
This is a difficult house, concerned with death, transformation and secrets. You may be a very
secretive person yourself. If your lagna ruler is here, you will have a great need to release the
kundalini energy within you in order to strive towards higher consciousness. This process may
involve powers which you will find difficult to control. You will seek out people who seem to
have access to the knowledge you desire, which could lead to involvement with drugs. Less
harmfully, your quest for hidden knowledge might involve work in hospitals or in the forensic
sciences, or an interest in history, archaeology, antiques or pathology.

Ninth house
If your lagna ruler is here you are especially blessed. This is the strongest house of the zodiac,
where past karma works favourably for you, giving you luck and allowing you to develop your
higher mind without much struggle. You will travel to foreign lands and be able to meet wise
teachers. In time, you will become respected for your own wisdom. This position can also
indicate a particularly beneficial relationship with your father.

Tenth house
This is a cardinal house and any planet situated here will become highly charged with energy, so
this is a very strong position for the lagna ruler. The tenth house indicates your karma in this life.
Your career will be of great importance to you and you might pursue it in agriculture,
government or public service or in the financial world. This placement gives strong leadership
qualities. You will be ambitious, with a great need to express yourself on a wide canvas. You
will strive for success and achieve it.

Eleventh house
When the lagna ruler is placed in the eleventh house you will reap the reward of work done in
the tenth. The eleventh house is concerned with material profit: moreover on the spiritual level,
the eleventh house may activate the sahsara (crown) chakra, enabling you to understand the true
meaning of life. This is a good position for the lagna ruler as it indicates achievement and
rewards for ambition.

Twelfth house
The lagna ruler is in its most difficult position here because the twelfth house is concerned with
loss, both emotionally and financially. You may give yourself to others but your selflessness will
not be appreciated. The twelfth house is also known as the house of imprisonment. You may well
work in a prison or similar institution or in some way always be a loner, frequently retiring
within yourself. You might make strong foreign connections and go to live abroad. It is also the
house of efforts which are not rewarded, and of energy spent on wasteful pursuits. However, the
twelfth house is also the house of moksha and you will have a very strong urge towards spiritual
realisation.

Dhana Bhava - The Second House

The second house is difficult to understand; astrologers connect it with the material aspects of
life, but in fact it has very deep associations with past lives and the potential we bring forward
from them into this one. In the myth of Samudra Manthan the gods and demons fought for
control over the ocean, which carried in its depths the nectar of immortality, as well as gems,
jewels and poisons. This potential for positive and negative is related to the second house. The
five main things connected to the second house are: wealth, family relationship, speech, eyesight
and death. These are aspects of ourselves over which we have no control. The karaka planets are:
Jupiter, gives wealth, but not always in the strict financial sense; Mercury - speech and
childhood; Venus - family; the Sun and Moon - the eyes and insight.
The second house ruler through the houses:
In the first house it links the house of wealth to yourself - so you could make your wealth
work for you. There is a strong family influence in your life.

In the second house it indicates wealth, either through inheritance or astute saving. The second
house governs the voice and speech - so this will be affected by the ruler of the house.

In the third house you may create problems with impulsiveness; you can make the best of
yourself by planning what you are going to do and sticking to it. Things will improve in time.

In the fourth house - your mother is a strong influence in childhood; inheritance in some form
is likely from her.

In the fifth house, children play an important part in your life. This is also a great position for
a writer as the second house potential is expressed very positively through the fifth house
energy.

In the sixth house, it indicates strained family relationships. Separation from your partner,
money problems; these situations can be reversed if one puts in a lot of personal effort. There
could be problems with your eyes. This is a good position for working for the benefit of
others.

In the seventh house it indicates more than one marriage or relationships with people more
successful than yourself. Relationships are important for your own growth.

In the eighth house, the second house ruler gives problems on a physical level. You may have
problems with your eyes or teeth as well as low energy levels. There could also be financial
difficulties or loss of inheritance. If you can cope with this it can lead to opening of a deep
inner potential, which will far outweigh the problems you struggle with. This indicates
legacies and wealth but an inability to keep them.

In the ninth house this indicates riches, wealth from your father, inheritance and gains without
making effort. This is the best position for the second house ruler.

In the tenth house your potential is expressed through achievement in your career.

The eleventh house is the house of gains and the second house is associated with wealth, so
the connection between the two gives a great ability to make money. This also shows ability to
earn from your other potentials - like singers who make a living with their voice.

In the twelfth house, there can be a loss of inheritance due to carelessness, or not really
bothering to do what you are good at. On a positive level, this indicates using your energies
for the good of others.

Signs in the Second House

Aries - ruled by Mars, which also rules the ninth
You evaluate your potential with a fresh point of view. You have high ideals and a willingness to
discharge your own obligations and use your abilities to their best advantage. The position of
Mars is vital. A strong Mars as the ruler of the ninth house as well gives great wealth and the
ability to make the best of yourself. A weak or debilitated Mars can create obstacles or distance
from family and you may not have their unqualified support in life. There is a need to go it alone.

Taurus - ruled by Venus, which also rules the seventh

Attachment to family and their material wealth. A desire to acquire jewellery, gems, minerals,
precious metals like gold. You need to have material security. A strong Venus can give the
ability to sing. A weak Venus not only creates problems with your partner but also with your
family.

Gemini - ruled by Mercury, which also rules the fifth

Gemini ruling the second house gives the ability to be a clever speaker; this is an important area
as Mercury, the significator of speech rules the sign. Mercury also rules the fifth house of
creativity; so the duality of Gemini can give you mastery over two talents. On the negative side,
Gemini here can lead to somebody being sneaky or deceptive in their communications with
others. A negatively placed Mercury could give speech disorders.

Cancer - ruled by the Moon

The Moon waxes and wanes and is emotional and changeable. In this house is shows the
changeable quality of your family relationships. Your style of speech can be very touching which
gives you the ability to influence others through their emotions too. The ability to spend money
on a mere whim can be strong. A difficult Moon could also indicate eye problems.

Leo - ruled by the Sun

Leo in the second house represents the ability to command others through speech, but beware - it
can also make for an autocratic personality. Leo is the sign where we move towards the
materialisation process, so some measure of wealth is important. If the Sun is strongly placed the
chances of unearned wealth are strong. The second house deals with eyesight and vision - so the
Sun becomes a double significator as does the Moon. The Sun in a difficult position gives
problems with eyesight but can also give the inability to see beyond the obvious.

Virgo - ruled by Mercury, which also rules the eleventh

This is a very good position for financial stability, if Mercury is strong, as it rules the second
house of wealth and eleventh of earnings. Virgo has a good business head. The combination of
all three can be the makings of a good business person. You are able to earn and save at the same
time. Beware of the Virgo tendency to be verbally critical and dissatisfied with your own
achievements; this could alienate you from your family.

Libra - ruled by Venus, which also rules the ninth

With Libra ruling the second house there’s every chance you could benefit from others
financially; it also rules the lucky ninth house, and can create very good financial conditions for
you. You will have a pleasant voice and other enjoy listening to you. There is an attraction to
both material goods as well as wanting to gain spiritually through your talent.

Scorpio - ruled by Mars, which also rules the seventh

Partnerships dominate your life. Scorpio ruling the second house indicates a potential which can
be either elevated or poisonous. If unaware of the power you have, you can be vindictive and
hurtful. The mystical potential of Scorpio can go either way and in this house it indicates a need
for balance. But you are always wrestling with the inner demons. (See the chapter on Rahu and
Ketu for more information on Vasuki and the kundalini.)

Sagittarius - ruled by Jupiter, which also rules the fifth

This links you to dharma and the need to do the right thing. The result of this is that you feel
uncomfortable using your money for unethical causes and will be inspired to speak up for good
causes around the world. It is important to remember here that the ascendant will be Scorpio and
the ability to use your rhetoric, wealth and family relationships properly depends on the
Scorpionic struggle between the higher and lower aspects of your consciousness.

Capricorn - ruled by Saturn, which also rules the third

Capricorn in the second house indicates that you will face financial restrictions. It usually brings
up issues to do with family, childhood and wealth as Saturn, the ruler of Capricorn, requires you
to face these in your search for the higher self. Family can appear as a great responsibility. Your
speech may be harsh and you don’t believe in ‘small talk’, which could alienate you from others.
Your childhood may be overshadowed by a sense of duty, but here Saturn also rules the third
house of self-motivation and courage, so there’s every chance these restrictions can be overcome
through self-reliance and action.

Aquarius - ruled by Saturn, which also rules the first

Aquarius ruling the second house indicates that the potential for altruistic efforts. Saturn’s
placement is of prime importance as it rules the self as well as the inner potential. It can constrain
or release through its restrictions. It’s likely you will be careful with your acquired wealth.
Family relationships and the experience of childhood will not necessarily be easy as you feel
drawn to communication on a wider, less personal scale.

Pisces - ruled by Jupiter, which also rules the eleventh

Jupiter here rules both the houses of wealth, the second and the eleventh, so if well-placed will
give good financial security. Pisces in the second usually shows that there a lot of collective
karma which has to be dealt with; you have enormous potential in this area which can be used for
the good of others or for yourself.

Sahaja Bhava - The Third House

This is the house of those actions for which we ourselves take responsibility. It signifies your
mind (memory, mental strength and agility) and how you will communicate; also your
immediate environment including colleagues and friends; and again siblings (except for the
eldest one, which is the eleventh house). It is a very materially-orientated energy. It rules short
journeys by air and road, and changes of location (whether and how you will make them). If its
ruler is badly placed in the chart, the third house can indicate an unsettled existence and a desire
to be on the move all the time, even a lack of confidence and cowardliness.
The third house indicates when your parents are going to die. A note of explanation here: in
Vedic astrology we count on around the chart to get information about the house in question
from other houses which have some kind of relationship to it. The third house indicates parental
death because, starting at the fourth house (mother), and counting onwards around the chart, we
arrive at the third house when we have counted to twelve - thus the third house has in this case
taken on the indications of the twelfth house (loss etc.). The maraka house for the father
(represented by the ninth house) is the seventh house from it, so counting the ninth house as one,
we end up back at the third house by the time we get to seven. This is a technique used
frequently and well worth the struggle to understand! The third house is also considered to be the
secondary house of longevity as it is the eighth house from the eighth. Karaka planet: Mars -
brothers, valour, the courage to take action.

The third house ruler through the houses

In the first house it indicates that you will express yourself well, but there may be a tendency
to act out your impulses before thinking them through properly. Siblings will also be a strong
influence.

In the second house it connects the house of action with the house of inner potential, also the
third house of reception to the second house of transmission. It focuses our activity in
relationship to what we brought into this world - family, speech, and unearned wealth.

The third house ruler works very well here, in its own house. It can make you brave,
physically strong, motivated and self-confident; financial success is indicated.

In the fourth house the third house ruler gives you the ability to earn through property and
fixed assets. Your home is an important expression of your self worth.

In the fifth house is the placement for writers and actors and generally brings great fame. The
third house represents motivation, confidence and the ability to make things happen, while the
fifth acts as the conduit for expressing it. A good placement for astrologers, singers and actors.

In the sixth house, it indicates that relationships with brothers can be difficult. This is a good
position for those who are in the military forces or the police. It also indicates that you will
need to work for a living to get the best out of your life, although the circumstances may be
difficult.

In the seventh house it indicates a lack of independence.

Partners bring out the best in you either in your private life or at work.

Placed in the eighth house, the third house ruler indicates a difficulty in expressing yourself
openly. Your actions can be secretive, private; issues of power or control can become
important. This shows are great interest in the hidden side of life.

In the ninth house this indicates that you will follow in your father’s footsteps; it is important
for you to follow the correct path of life. There is a conflict between your earthly needs and
those of your spiritual self. This placement gives you great confidence in dealing with people
who communicate and express themselves well.

The third house ruler works well in the tenth house. It shows a need to be successful and have
the ability to achieve. High status and a successful career are possible.

The eleventh house is the house of gains and the third house is all about effort; you could
make money through writing, communications or travel.

In the twelfth house, there can be a loss of siblings or friends through death or separation. You
are not very interested in worldly issues. Your main motivation is to move towards finding
your spiritual roots.

Signs in the third house

Aries - ruled by Mars, which also rules the tenth
Aries in the third house shows a person who enjoys challenges and adventure. There can be
many new beginnings in life. Mars is the natural significator of brothers and courage, so any
aspects to it would also have an effect these two issues. A strong Mars as the ruler of the tenth
house as well, gives good motivation with the ability to focus your energies in the direction of
career. A weak or debilitated Mars would create lack of confidence and varying success with
your career due to your own actions - or lack of them.

Taurus - ruled by Venus, which also rules the eighth

Taurus in the third indicates attachment to the everyday material pleasures of life, and the risk of
being too easy going. It also suggests that you can be very creative and generous. Venus here
rules both the houses of longevity (third and eighth), so its condition in the chart is also a double
significator of life.

Gemini - ruled by Mercury, which also rules the sixth

With Gemini ruling the third house you have a natural ability to communicate. Mercury also
rules the sixth house of service, obstacles, health and healing, so your focus is very much
towards working for the good of others. Gemini is about mental agility and your work should be
connected with your abilities. As Gemini is a mutable sign it can cause you to think constantly
about changing direction of life and thus feel unable to settle for one goal.

Cancer - ruled by the Moon

In this house the Moon brings a changeable, emotional quality to any decisions. The Moon also
understands the deep spiritual aspects of the hidden areas of life as it is the lord of the night and
sleep. You can seek the physical pleasures of life at the same time as understanding its esoteric
mysteries.

Leo - ruled by the Sun

Leo in the third house represents the ability to command others. This is a warrior who is a royal
leader as well, which in turn indicates isolation of some sort as the Sun, or Leo’s mission, has to
be one of loneliness. Through your actions you can motivate others and give them courage and
confidence - but they will always know that there is a difference between you. Leo here indicates
knowledge of a special mission in life.

Virgo - ruled by Mercury, which also rules the twelfth

Virgo in this house indicates actions and involvement in the material aspect of life. The goals to
achieve are all material but at the same time there is a dissatisfaction about them as you know
instinctively that the soul is enmeshed in the material sheath. Mercury rules the twelfth house as
well, so there is need to act selflessly if you want to achieve happiness.

Libra - ruled by Venus, which also rules the tenth

Libra ruling the third house indicates that there is a need to keep a balance between a totally
materialistic approach to life and a spiritual one. This indicates a soul hidden within layers of
material impulses. Venus ruling the third and tenth houses shows you can succeed in a creative
field. You can also create problems for yourself through impulsive actions.

Scorpio - ruled by Mars, which also rules the eighth

There is never any balance as far is Scorpio is concerned - it is either positive or negative and
there is tension between the opposing polarities. The third house is concerned with action and the
position of the ascendant ruler indicates exactly how the Scorpio energy will manifest. Mars has
the potential here to create problems as it rules both the third and the eighth houses. (The Rahu
Ketu chapter goes into this in more depth.)

Sagittarius - ruled by Jupiter, which also rules the sixth

Jupiter is known as the most benefic planet in the zodiac but placed here means it rules the two
negative houses for a Libra ascendant (3 and 6) and it will create problems. Jupiter’s natural
inclination is to teach and spread knowledge with no obvious need for reward, and Libra
represents the material world; you can see there will be conflict. Your siblings may be more
spiritually inclined and you may find it hard to understand their motivation.

Capricorn - ruled by Saturn, which also rules the fourth

Capricorn in the third house indicates responsibility and duty - your main concerns as far as your
motivation is concerned. You need to have a strong practical basis to your life; in fact you would
be very happy creating a real estate empire. Property and financial security are important to you
but only so that you can look after others. The relationship with the siblings or your friends can
be distant. You feel somewhat resentful of Saturn’s restrictions in this house.

Aquarius - ruled by Saturn, which also rules the second

Aquarius in the third house indicates that Saturn rules the second house as well. The fashioning
of your early years through Saturn’s restrictions were not necessarily good for you. It shows that
your childhood (second) and teenage years (third) were both under the shadow of Saturn, which
is of course the planet of old age. Responsibilities were thrust upon you at an early age when you
may not have had any say in the matter. There is much deliberation before you take any action.
Aquarius in this house shows a person who is not much interested in the material realities of life.

Pisces - ruled by Jupiter, which also rules the twelfth

Pisces in the third wants to merge with the eternal, which of course is in direct conflict with the
Capricorn ascendant and its ruler (Saturn). Capricorn’s brief is to experience karma, while
Pisces, as ruler of the third house (of action) and twelfth (of enlightenment) is concerned with
letting go rather than experiencing life. Jupiter rules the negative third and twelfth houses and
will create problems wherever it is placed.
Sukha Bhava - The Fourth House
This is a very subtle and complex house, the seat of emotions and thus of that secret self not
revealed to others. The fourth house rules inner feelings and private life, the home and all related
feelings. Sanchita karma (the good and bad karma you bring into this life) is reflected here so
there is a need to study the fourth house when looking into past lives. Your own sanchita karma
can show very clearly in your mother, the kind of person she is and your relationship with her.
Those of us who have had difficult relationships with our mothers find the inner scars very
difficult to deal with.
Because of the fourth house association with home and feelings, problems with the fourth
house can lead to difficulties with partners. Indian astrologers consider that a happy home life is
vital for marriage and always study the fourth house when asked to assess potential marriage
partners. Karaka planet: the Moon - the emotional mind, mother, life on Earth.

The fourth house ruler through the houses

In the first house, you focus very much on your own needs and putting yourself first. This
indicates that a comfortable home is high on your list of priorities.

In the second house it indicates a strong family connection. There is some gain or inheritance
from mother - here the inheritance need not be in money terms only - it could be talent or
wisdom.

In the third house it suggests that your hopes and dreams can be achieved through your own
actions. This would create difficulty in the relationship with your mother as the fourth house
ruler (mother) is placed in the twelfth house (the house of loss) from itself. (This is again using
the system of counting on round the houses as described in the Third House)

In the fourth house it forms one of the Panchmahapurusha yogas. Malavya yoga here is
specially powerful as it is also the best location for Venus to be situated. (See Yoga chapter.)

In the fifth house, creativity is highlighted and children will bring happiness. It indicates a
good relationship with the father as well as ability to gain from his good deeds.

In the sixth house, it suggests a difficult relationship with your mother, or that she has health
problems. An unsettled home life is also indicated.

In the seventh house, an early marriage is likely. Relationships are important for your inner
happiness.

In the eighth house it indicates a separation from home, perhaps by living abroad. Definitely a
difficult relationship with the mother.

In the ninth house this indicates luck from your mother. You may follow in you father’s
footsteps. You need to work at reconciling the physical needs of everyday life with your
spiritual journey. This placement gives great confidence in dealing with learned and wise
people.

In the tenth house it shows the ability to achieve inner aspirations. This indicates a person
who will be prominent in their field.

The eleventh house is the house of gains. The focus of the ambitions is not necessarily on
career but on what you can earn from it. A difficult relationship with your mother is suggested
as the eleventh house is the eighth house from the fourth.

In the twelfth house, there can be a loss of the mother through death or separation. This is
another indication of living abroad. It can also show lack of peace of mind - perhaps even
mental illness.

Signs in the Fourth House

Aries - ruled by Mars, which also rules the eleventh
Aries in the fourth house shows a person who would like to reveal their talents to a wider
audience, but in the process of doing so and looking for more excitement may find it difficult to
settle at home. This usually indicates more than one marriage. A strong Mars can bring gains in
the form of property. Aries in this house can also indicate someone prone to anger and
aggression in the home.

Taurus - ruled by Venus, which also rules the ninth house

Taurus ruling the fourth house shows that home and assets (in general) must be of the best
quality available. With Taurus here you are likely to be sensuous and pleasure loving; good luck
shines on you now, as good deeds from past life give comfort and satisfaction. Venus here rules
the fourth and the ninth houses and so becomes a raja yogakaraka or a king making planet. It has
the ability to bestow power, success and happiness.

Gemini - ruled by Mercury, which also rules the seventh

Mercury rules both the home and relationships. Any negative aspect to Mercury will create
problems in both areas. Gemini in the third house shows a mind which is very agile. There is a
connection with the past life as Mercury is the planet that connects the eternal to the physical. It
can at times make a person who is dependent on others for their happiness. Partnerships are
important.

Cancer - ruled by the Moon

The Moon has a deep connection to the eternal forces of nature and Cancer ruling this house
shows a deep and intuitive understanding of the subtle realities of life. Cancer here will draw you
to develop and express this wisdom through study and meditation.
Cancer in the fourth is naturally loving and happy. If the moon is waxing you will be an
extrovert but if it is waning you are more likely to treasure your privacy.

Leo - ruled by the Sun

Leo in the fourth house can make you detached from other people. They may feel uncomfortable
in your company as you radiate a special energy which sets you apart. Leo is ruled by the Sun,
the eternal soul and ruler of the universe, so you are likely to behave in a regal manner, but your
emotions are very intense. You are aware of a higher purpose but find it difficult to express this
in the company of friends, with the result that they may see you as rather a cold person. Your
warmth is genuine but not everyone can relate to it.
Virgo - ruled by Mercury, which also rules the first
Virgo in the fourth house shows you use intellect and logic when expressing your inner feelings.
You may well feel you would like to achieve material goals but the only way you can find
happiness is by working selflessly and for others. Virgo in this house shows a soul which feels
bound by its material restrictions and dissatisfied with mundane achievements.
Mercury rules the first and the fourth houses so it is responsible for your life-focus and the
inner emotions. The relationship with your mother will influence your actions.

Libra - ruled by Venus, which also rules the eleventh

Tolerance, calmness and happiness are connected with Libra in the fourth. In common with your
mother you will seek a balanced, slightly detached quality in your life. The past life connection
brings you to the threshold of your spiritual life but the direction from that point will be decided
by the position of Venus in the chart. Venus also ruling the eleventh house of material gain does
indicate that the life will have a very practical aspect to it.
Libra in the fourth house also shows a person who is charming and flirtatious.

Scorpio - ruled by Mars, which also rules the ninth

Scorpio in this house indicates strong karmic influences from previous lives. As with most
situations involving Scorpio you are being pulled between your higher and lower selves. Mars
also rules the ninth house of duty in this life, so your Scorpionic impulses will have the chance to
aim higher if Mars is strongly placed. The right attitude to life is important here for your
potential to unfold.
The urge to live out past life experiences will be strong. There is a desire to express yourself on
the mundane level but that in itself will never be enough.
Scorpio in the fourth indicates the relationship with your mother can be intense and difficult.

Sagittarius - ruled by Jupiter, which also rules the seventh

Sagittarius in the fourth house shows the aspirations of the individual are of the highest level.
You bring forth knowledge and wisdom. Learning is important an expression of this life. You
will wish to achieve the impossible but can feel restricted with the practicalities of life. (Virgo
the ascendant has to operate on a material realm.) Jupiter rules the seventh house as well and
therefore it suffers from the dosha of a benefic ruling a cardinal house. Unless Jupiter is strongly
positioned, it can create problems with fulfilling your aspirations.

Capricorn - ruled by Saturn, which also rules the fifth

Here Saturn rules both the fourth and fifth houses so becomes a raja yogakaraka for Libra
ascendants. Saturn has an extra-special part to perform here. It can give a very good life and
ensure that you achieve all you desire. Capricorn in the fourth shows a mother who was detached
from you. It could mean a strict upbringing so you later on have difficulty in expressing your
emotions. It also indicates that you are ready from your experiences in a past life to lead this life
on a mundane level and face your karmic responsibilities head on.

Aquarius - ruled by Saturn, which also rules the third

Saturn ruling your third house of self-motivation and fourth house of aspirations links the two
together. It becomes very important here for you to take responsibility for your own happiness as
well as achieving your ambitions. You are capable of undoing your earlier good work by your
own actions. Here it is important to remember the Scorpio ascendant which can also create its
own problems and Saturn which forces you to face your karmic issues in this life.

Pisces - ruled by Jupiter, which also rules the first

Pisces here shows the capacity to look deep into spiritual issues. The ability to feel what is
happening on a psychic level and work with intuition is strong. The emotional relationship with
your mother and the nurturing received from her will have a profound effect. Here again Jupiter
as a benefic ruling a cardinal sign can have a negative influence, suggesting that you can
sometimes put obstacles in your own way.

Putra Bhava - The Fifth House

This is considered one of the luckiest houses in the natal chart because here we can react to our
past lives and create kriyamana karma, the karma for this lifetime. Wherever it is located, the
ruler of the fifth house is always auspicious. The fifth house represents our impulse to be
creative. It rules children, especially the eldest, and the business of having them, including
conception pregnancy: also the inability to conceive, miscarriage and abortion. It rules all self-
expression, also tantra, sadhana, religious practices and deep knowledge of the spiritual side of
life. Karaka planet: Jupiter - wisdom, sons; Mercury - intellect.

Personal deities and the fifth house

In India there are many different gods and goddesses, and we each direct our devotions to a
particular one. To find out which is your special deity, refer to the list and see which planet either
rules the fifth house or is located there.

Sun Vishnu, the preserver

Moon Saraswati, the goddess of knowledge
Mars Hanuman, the god of strength
Mercury Vishnu, the preserver
Jupiter Brahma, the creator
Venus Durga, the eternal mother
Saturn Shiva, the destroyer of ignorance

Brahma, Vishnu and Shiva represent the Holy Trinity of the cosmos.

The fifth house ruler through the houses

In the first house, you can work creatively on your own, without needing ideas or motivation
from anyone else.

In the second house it links your creativity (fifth house) and ability to create wealth (second
house). This is also an indication of writing abilities. It shows knowledge and that you are very
articulate in expressing your wisdom. It can also show inheritance.

In the third house it indicates living life on an everyday level, where you are very good at
using your talents.
In the fourth house, your creative energies are best used around your home, where you feel
comfortable and happy due to the link with past karma. Your mother is an especially important
influence in your life in the realm of help and advice.

In the fifth house, you are very creative. The birth of children as well as happiness from them
is indicated.

In the sixth house, you can have difficult relationship with your children. Unless you
understand the difficulties presented by the sixth house, its energies can be very frustrating
and effectively block your self-expression of creativity. The ruler placed here can also indicate
adoption.

In the seventh house it indicates marrying the love of your life. Romance is important in
relationships. It can sometimes leads to affairs outside of relationships.

In the eighth house, there can be a loss of children or separation. You are able to focus your
intellect in the hidden areas of life. Issues of power can dominate.

In the ninth house this is a distinctly advantageous position. It indicates fame, success,
happiness from children and wealth.

In the tenth house, your creativity is connected to your career. This is a very good position. It
shows an ability to express your actions on the highest level.

The eleventh house is the house of gains, so this shows you are able to make money through
your natural abilities.

In the twelfth house, loss through gambling, or separation from children. This can also
indicate children living abroad.

The Signs in the Fifth House

Aries - ruled by Mars, which also rules the twelfth house
Aries in the fifth house indicates somebody with an interest in sports. There is also an intellectual
restlessness that needs new horizons to keep it satisfied; this can lead to you taking risks just for
new experiences. Aries, being a male sign ruling the house of children, indicates the ability to
have sons. It is also an active way of expressing your creativity.
If Mars is in the seventh house this can make a person very sensuous and romantic: the fifth
house is romance, the seventh relationships and twelfth house is pleasures of the bed.

Taurus - ruled by Venus, which also rules the tenth house

Taurus ruling the fifth house makes Venus a very powerful planet as it rules the tenth as well.
Venus becomes a Raja yogakaraka for Capricorn ascendants and therefore has the ability to grant
success, money and power. Any negative aspects to Venus can, however, create problems.
Advisory powers and the ability to use them for your career are indicated.
Taurus being a feminine sign in the house of children and procreation, will indicate daughters.

Gemini - ruled by Mercury, which also rules the eighth

Mercury rules both the auspicious fifth and the negative eighth houses, so is not necessarily
always good. As Mercury is an asexual planet there can be difficulty producing children. The
fifth house deals with intellect and as Gemini is the sign where the intellect is born, it can show a
person who is both intellectual and well-informed.

Cancer - ruled by the Moon

Cancer ruling the fifth house shows a person who has a retentive memory and the ability to
absorb details. The desire for children and on a non-physical level, the need to leave an imprint
of your thoughts and ideas behind for others will be a priority. A strong waxing Moon is
desirable and the further it is away from the Sun the better. The Moon is a reflection of the
eternal soul, the Sun; in this house it is ideal for expressing the way to use positive karma.

Leo - ruled by the Sun

Leo in the fifth house connects one to the eternal aspect of life. There can be health problems, the
heart especially being affected if the Sun is aspected by Rahu, or if the Sun or the fifth house are
under malefic aspects. If Sun itself is placed in the fifth house you can be sure that any creativity
will be expressed in a very individual way. Leo in this house also indicates successful sportsmen
and actors.

Virgo - ruled by Mercury, which also rules the second

Virgo ruling the fifth indicates the birth of daughters. It also suggests someone who is very
intellectual but doesn’t make a fuss about their abilities. Mercury rules the second house of
potential and the fifth house of creativity - which can produce a good writer, orator, singer or
actor. On the negative side, malefic aspects to Mercury would create problems with children as
well as difficulty with speech and self-expression.

Libra - ruled by Venus, which also rules the twelfth

Venus can give very similar energy to Aries in terms of sexual energy. It rules both the fifth and
twelfth houses, and if it is placed in the seventh house, personal relationships and romance will
be of great importance; this is considered a good placement for family life and producing
children. Libra is about communication and sound judgement, which results in a very creative
nature when it is placed in the fifth house - others will come to you for wisdom and advice.
Venus rules refinement: music, acting and drama so a strong Venus would highlight these
abilities.

Scorpio - ruled by Mars, which also rules the tenth

A raja yogakaraka is created here for the Cancer ascendant as Mars rules both the fifth and the
tenth houses. Mars alone can bring success, wealth and happiness. Here even a debilitated Mars
will give good results as it will be placed in a trikona ninth house. An exalted or over-strong
Mars would create a dominating personality. Generally Scorpio in the fifth is connected with
good karma; you are benefiting from the trials of a previous life where you made wise decisions.

Sagittarius - ruled by Jupiter, which also rules the eighth

Sagittarius here shows a person who is very interested in sports and has the ability to be a good
athlete. In this house Sagittarius signifies sons, but if there are malefic aspects to Jupiter there
can be problems with children. Your karma will be best expressed if you fulfil the goals you
have set yourself; this is likely to be in using your ability to give others the benefit of your
knowledge and intellect. Higher education and teaching is indicated here.

Capricorn - ruled by Saturn, which also rules the sixth

Saturn here rules the lucky fifth house as well as the difficult sixth, so it could create obstacles in
your path and problems with children. There will be a Virgo ascendant if Capricorn rules the
fifth house, which shows that self-expression has to be connected with being of service to others.
Recognising the karmic difficulties as well as the opportunities will help you to fulfil this dual
role.

Aquarius - ruled by Saturn, which also rules the fourth

Here Saturn rules both the fourth and fifth houses so becomes a raja yogakaraka for Libra
ascendants. Saturn has an extra-special part to perform here. It can give a good life where all
desires will be granted. Aquarius here shows a responsibility to others. You will not be looking
for shallow ways of expressing your creativity or your karma. It usually causes some restriction
with children; they are not necessarily your best audience.

Pisces - ruled by Jupiter, which also rules the second

Pisces ruling the fifth house shows an intellect which is deep and profound. Here the Scorpio
ascendant needs to be noted as there is sometimes the temptation to misuse intellect but there is
never any doubt that you are indeed knowledgeable. You carry within yourself the experience of
past lives which can be fluently expressed. You subtly recognise your restrictions and can
enhance your creativity within these limits. Jupiter here also rules the second house of wealth
and if strong it can give a lot of wealth specially if it is in contact with the fourth-house ruler,
Saturn.

Ari Bhava - The Sixth House

Here is where difficult karma is be found, so it is considered to be an inauspicious house.
Negative karma appears here as obstacles to your progress: illness and injury, hardships (such as
the loss of a partner), enemies, struggle, litigation or the grind of daily work. It is also the house
of foreigners and foreign-ness and learning lessons from other cultures.
The sixth house is the house of service, and of healing. As long as you do not create new
negative karma which will return through the sixth house of a future life, undergoing the sixth
house emphasis in this lifetime should lighten the karmic load, helping the soul to develop and
grow in wisdom. Accepting sixth house karma can bring the peace of mind which is achieved by
learning to overcome difficulty. Karaka planets: Mars - accidents, but also the courage to face
obstacles; Saturn - disease, delay, limitation.

The sixth house ruler through the houses

The important thing to note here is that the ruler is a malefic and wherever it is placed it will
create problems.

In the first house it will show inner conflict. Health issues can dominate your life and it may
feel as if there is always an obstacle in the way. If you have this placement it is very important
to look after your health as a general lack of vitality is indicated.
In the second house it will show problems with childhood. It can also indicate that there may
be problems associated with family wealth or savings. Healthwise, there can be problems
connected with face, eyes (especially right eye), teeth and speech.

In the third house it shows the ability to face up to problems on a practical level. You will
deal with issues though courage and self-motivation. There can also be problems with your
siblings, either through separation or argument. The right ear, throat, neck and windpipe can
be weak or subject to injury.

In the fourth house - this shows problems in relationship with the mother. It could indicate
you are either separated from her or that she has weak health. The chest, lungs and breasts
could be the weak areas.

In the fifth house, there can be testing times with children. Either they have health problems or
you feel they are stopping you doing the things you want to do; the sixth house ruler here can
also show you are separated from them in some way. Health wise, for women it can indicate
difficulties with conception, even miscarriage or abortion. General health issues are the heart,
the upper abdomen, stomach and liver.

It is well placed in the sixth house. It gives the ability to fight off disease and fend off
enemies. It also indicates Harsha yoga, which will bring success.

In the seventh house it indicates there could be tension in relationships, or that your partner is
in poor health. In terms of your own health there could be weaknesses in the pelvis, lower
urethra, bladder, prostate or uterus.

In the eighth house - this can sometimes show long-term health issues. Whereas this position
is good for dealing with obstacles, it is not so good for health, where weaknesses in the sexual
organs and rectum are indicated; there may be a weakened constitution.

In the ninth house, shows loss or separation from father, or a generally difficult relationship
with him. It won’t be easy for you to find the teachers you seek, or the relationship with them
may not be constructive. Your weak areas are the hips and thighs.

In the tenth house - this is a good position for the sixth house ruler as hard work and dealing
with obstacles will enhance the quality of the house. An Upachaya planet in another upachaya
house gives growth over a period of time. Healthwise, the weak area will be knees, but you
can improve their flexibility with time.

The eleventh house is the house of gains. The sixth house ruler placed here indicates profits
from facing obstacles, through hard work and personal effort. Health wise there can be
problems with legs and the left ear.

In the twelfth house, you may suffer from insomnia or deliberately avoid having a
comfortable bed and nice surroundings in your bedroom. This can also show secret vices or
desires. You can try to deal with problems of life through meditation or living in retreats for a
while. Health-wise, you may have problems with your feet.
Signs in the sixth house
Ari in Sanskrit means ‘the enemy of mankind’ and usually refers to the six instincts that keep us
attached to the materialistic side of life: Kaam (desire, passions), Krodh (anger), Madh
(intoxicants like drugs and alcohol ), Moh (attachment) Lobh(greed), Ahankara (ego, arrogance)
and Matsaya (jealousy). The sign that rules the sixth house indicates the struggles that will be
faced on a soul level.

Aries - ruled by Mars, which also rules the first

Aries ruling the sixth house shows you are fearless in dealing with obstacles. Here Mars becomes
the planet of the self and of your personal difficulties - this is why Scorpio is called the sign of
self-undoing. Ego can be a problem; it will distance you from friends. Your life direction is
indicated by Mars in the natal chart, as well as issues which you need to work with - personally
and health-wise. A weak Mars suggests the head is a vulnerable area. Mars here will create a
Harsha yoga which brings success through taking correct decisions.

Taurus - ruled by Venus, which also rules the eleventh

Taurus ruling the sixth house shows attachment to physical desires, which could create a state of
total tamas inside. (See Guna Chapter). Here Venus rules both the houses which can create
difficulty, so its placement becomes critical. Venus placed in any of its own houses (Taurus or
Libra), is fine as it will not create problems in other areas, but Venus placed in the eleventh will
aspect the fifth house and can indicate heartache over children. There can be health issues with
the face, teeth and mouth. Venus placed here creates a Harsha yoga which brings success
through helping others.

Gemini - ruled by Mercury, which also rules the ninth

Gemini in this house shows you create anxiety for yourself through struggle on an intellectual
level. There is always a polarity of thought - two different ways of working out the same
problem. This makes for inner doubts but can also indicate a person who is rather fickle;
however, you can overcome this by recognising that a problem exists. Mercury here rules the
difficult sixth and the auspicious ninth so its placement can create difficulties as well as enhance
your life. The weak area is the arms. Mercury placed here creates a Harsha yoga which will bring
you happiness and success through intellectual understanding

Cancer - ruled by the Moon

Recognising emotional needs will be the greatest struggle. You should try to develop a quiet
mind through yoga and meditation. Other may think you are too detached, cold even, but this is
probably a mask presented to the world as you struggle with changing emotional issues.
Recognising your sensitivity will make life easier. Your weaknesses are the chest and heart. The
Moon placed here creates Harsha yoga, resulting in success through caring for others.

Leo - ruled by the Sun

Arrogance, ego, power and superiority will be life or death struggles. Although you could feel
invincible and somewhat egotistical, there is also the need to let this go so that you can move
further along your spiritual path. The drive to do this can be intense, but others see only your
powerful side and don’t realise how you feel inside. This is your soul lesson and confronting it
will bring peace. The Sun placed here will create a Harsha Yoga giving success through using
your power properly.
Virgo - ruled by Mercury, which also rules the third
Virgo in the sixth house shows struggle with intellectual restrictions. In many ways there is
recognition of a different, more spiritual path to be experienced, but life is controlled by practical
day to day issues. This can bring intellectual unhappiness which can result in stress-related
stomach problems. Mercury rules both negative houses here, so it can create problems wherever
it is placed. Placed in Virgo it will give Harsha yoga which indicates success through academic
prowess.

Libra - ruled by Venus, which also rules the first

Libra in this house shows that the soul is involved in satisfying the more materialistic desires and
wants the best in life - money, beauty and relationships. This idealistic standard is difficult to
achieve in real life, so there will be a constant struggle until you learn that happiness will not be
found this way. Venus also rules the first house which puts the responsibility of your health or
life struggles in your own hands. Your weakness is the kidneys.
Venus placed here becomes a Harsha yoga which indicates success through judgement and
balance.

Scorpio - ruled by Mars, which also rules the eleventh

Sexual desires and passions cause problems here. There can be an unnatural attachment to
secrets or a secret way of life which isn’t shared with others. This can be unpleasant when the
truth comes out, so your lesson is to be more open about sexual needs. Hiding away will be
counterproductive. The Mars energy here is the most difficult one for you to deal with as its
association with passion and action are directly opposite the intellectual side of your nature - the
ascendant here will be Gemini. You may have to confess to having diseases connected to sexual
organs and the rectum. Mars placed here becomes a Harsha yoga which shows success through
externalising the inner power.

Sagittarius - ruled by Jupiter, which also rules the ninth

The struggle here is with the philosophies and religious rights of others. Some are driven to
change spiritual direction. The soul struggles with its physical needs but at the same time has a
great capacity to overcome physical limitation through study, knowledge, meditation and rituals.
Fighting one’s desires is very prominent here, but Jupiter’s wisdom helps in this process. Jupiter
rules the auspicious ninth house as well and the dual rulership enables achievement of the
highest ambitions. Jupiter will create both benedictions and obstacles wherever it is placed. Your
weak areas physically are the hips and thighs. If Jupiter is placed in the sixth house, it will give
rise to a Harsha yoga which will bring success through knowledge.

Capricorn - ruled by Saturn, which also rules the seventh

Capricorn ruling the sixth house shows the soul struggling to merge its consciousness with the
eternal. The life is essentially concerned with the detail of everyday existence but the soul is
pulling it in a spiritual direction; this can lead to tension in relationships. Recognising the
practical realities of life and accepting them will go a long way to resolving this inner conflict.
As Saturn here rules the sixth and the seventh houses it shows that karmic experiences will be
connected with relationships. Knees can be a weakness physically. Saturn here will give a
Harsha yoga which brings success through hard work.

Aquarius - ruled by Saturn, which also rules the fifth

Aquarius here struggles with others’ needs and genuinely wants to give himself in the service of
others. The letting go of ego and breaking the ties which bind are of paramount importance. This
can be misunderstood by other people but it is the main lesson for you; it is hard for you to
understand why they don’t see the pure shining soul within. By being aware of this problem with
image, you will be able to overcome your dilemma. Legs are your weak point. Saturn in its own
sign here will give a Harsha yoga which brings success through working for others.

Pisces - ruled by Jupiter, which also rules the third

Here you allow yourself to merge with the eternal and that in itself can be your problem. What
you would really like to do is give your life to service: healing, caring and not thinking about
yourself, but you have to learn to deal with the physical world first and fully before you can
relinquish it; philanthropy while living an essentially practical existence is a must. Feet can be
your weakness. Jupiter placed here will give a Harsha yoga which results in success through
profound thinking.

The Yuvati Bhava - The Seventh House

This is the house which is opposite the ascendant, where the actions of this lifetime will be
played out. It shows how to use the energy given to you at birth; it is where the soul rests from its
spiritual journey and becomes involved with the world of matter. The seventh house rules the
earthly ties of relationships, both personal and business, including your sex life and the way you
deal with people who oppose you - it is the house of opposites and reflections. Experiencing the
realities of life is part of the soul’s purpose in being born; however in Hindu philosophy too
much involvement in the material life is viewed as a hindrance to those on a spiritual path; we
also see sexual activity as energy that is wasted by being used for personal gratification rather
than spiritual ends. All partnerships are attachments; they highlight our lower instincts and
prevent the development of higher consciousness. The planet which rules the seventh house is
the second maraka (death-giving) planet which will create deathlike situations during your life.
Karaka planet: Venus - marriage and wife; Jupiter - husband.

The seventh house ruler through the houses

In the first house, relationships are very important - your partner will be a great influence in
your life and the decisions you face.

In the second house it indicates that a partner has great influence over you and also that they
have some kind of family wealth. If the second house is mutable it can indicate more than one
marriage.

The seventh house ruler in the third house indicates that your partner works with you to
achieve your ambitions on the material level.

In the fourth house, this is an indication for happily married life and good relationship
between partners. Home is an important part of your relationship.

In the fifth house, it indicates a love marriage. Romance is very important to you. It can also
mean more than one marriage.
In the sixth house, you may have an inimical relationship with your partner. There can be
fights and aggression between you and obstacles in marriage. This can also mean a partner
who has health problems.

The seventh house ruler is well placed in its own house. Although planets are not considered
to be good in the seventh house, the effect is nullified to some extent when it is the house
ruler.

In the eighth house, you may lose your marriage partner through death or divorce. Issues of
power can dominate your marital life. Partners may be secretive.

In the ninth house, this is very beneficial. It indicates fame, success and happiness from
children, and wealth. Your partner will probably be interested in philosophy and religion.

In the tenth house, your partner will be interested and support you in your career. Partnership
will enhance your career. There will be an increase in prosperity after marriage.

The eleventh house is the house of gains. Here you have the chance to make money through
the association with your partner. This is a good position for the seventh house ruler.

In the twelfth house there could be marriage to a foreign partner. Strong sexual energy.

Signs in the Seventh House

Aries - ruled by Mars, which also rules the second
Aries in the seventh shows youthful partners, who can also be selfish and controlling; they are
very active and need their freedom. They need passionate partners and you need to find new
ways to keep yourself youthful and exciting. Aries is very forceful in this house so you will have
to work with this energy to avoid making your marriage a war zone - compromise will be
necessary.
Mars is a double maraka planet here as it rules both the second and seventh houses. Its
strength is important in giving long life. Mars in Aries makes a Ruchaka yoga, which is good for
general success, but not for relationships; as a planet of action and impulse it does not create
harmonious partnerships.

Taurus - ruled by Venus, which also rules the twelfth house

Venus becomes a very sensuous planet here through its connection with Taurus and the twelfth
house. Any conjunction with Mars will make for a relationship dominated by passion. Your
partners will be hard-working with a sense of responsibility. Taurus is a sign of creativity and
children will be important in this relationship. Taureans can be selfish so this part of your
relationship will need to be worked on. Taurus ruling the seventh house shows that the soul is
concerned with the material aspects of life. Venus placed here would create a Malavya yoga,
indicating marriage to a special person, success and material wealth.

Gemini - ruled by Mercury, which also rules the tenth house

Mercury rules both the seventh and tenth houses and is therefore subject to the dosha of benefics
ruling kendra houses, which is not always good. Also as Gemini is a mutable sign there is the
possibility of more than one marriage. Partners can be two-faced and if Mercury is afflicted,
deceptive as well. It does however show partners who are intellectually gifted. Mercury placed
here would create Bhadra Yoga, which indicates success and a strong relationship.

Cancer - ruled by the Moon

If Cancer rules your seventh house you may have difficult relationships. Saturn, as ruler of the
ascendant, is an enemy of the Moon and this is reflected in its position here. Those of you with
this combination might find it hard to adapt to the changing nature of Cancer and the Moon. It is
important to recognise and respect the individuals in the relationship, which can work if you
realise that you operate according to different planetary principles. In many ways Saturn is the
most difficult lesson for the Moon to learn. Here is a naturally difficult combination; how it
works out depends on where the rulers of the signs are placed. The Moon in its own sign can be
very sensitive and emotional. It is a magical, mysterious sign that Capricorn finds difficult to
comprehend.

Leo - ruled by the Sun

Leo’s ruler has a difficult relationship with Saturn, the ruler of the Aquarius ascendant. Both are
strong individuals and will fight; for this relationship to survive there has to be room for
independence and self-expression. These two signs usually find any partnership very testing
because they are so different: Aquarius is concerned about the world and Leo thinks about its
own needs. You need to look at the position of the Sun and Saturn to find out how this one will
work out. The Sun in Leo will illuminate the seventh house, but your partner’s radiance may
overshadow your own. They may become involved with other partners.

Virgo - ruled by Mercury, which also rules the fourth

Mercury rules both the fourth and seventh houses and is therefore subjected to the dosha of a
benefic that is ruling kendra houses; this is not always good. As Virgo is a mutable sign, more
than one marriage is indicated. Virgo partners will often try to dominate the relationship, having
very high ideals that you find difficult to live up to. They seek perfection and feel restricted on a
spiritual level.
Mercury placed in its own house here would create a Bhadra Yoga, indicating success and a
strong relationship. It is also exalted in Virgo.

Libra - ruled by Venus, which also rules the second house

This indicates attractive partners. As Libra is an air sign it needs independence and Aries as the
ascendant can be very possessive. You need to allow each other space here. Venus is a double
maraka as it rules both the second and seventh houses. Any afflictions to it could cause problems
in the longevity of relationships and life itself. A combination of Mars and Venus would suggest
a passionate relationship.
Venus placed here would give a Malavya yoga, indicating marriage to a special person,
success and material wealth.

Scorpio - ruled by Mars, which also rules the twelfth house

Scorpio in the seventh house indicates strong sexual energy in relationships. In this case there
will be a Taurean ascendant which further emphasises the sexual aspect. Scorpio is an intense
energy and it relates to moving your soul from materialism to a higher energy. Scorpios usually
struggle against this higher energy. Any combination of Mars and Venus in this chart would
suggest an overemphasis on relationships and therefore a struggle for individuality. The area in
which this happens will be shown by the house where the combination takes place.
Mars here indicates Ruchaka yoga which shows strong partners. It can also mean a
relationship centred on power and dominance.

Sagittarius - ruled by Jupiter which also rules the tenth

Here Jupiter represents both the seventh house ruler and is the significator of the husband. If
Jupiter is strong so will the relationship be strong, but a weak or afflicted Jupiter will bring
problems to the partnership.
Sagittarius is a mutable sign, so here again, there can be more than one marriage. The
Sagittarius partner will need freedom and independence in the relationship as they pursue the
search for the higher self. There can be harmony if the two of you understand that you are
individuals.
Jupiter in Sagittarius would create a Hamsa yoga, which indicates a wise an intellectual
partner but also overall success in relationships.

Capricorn - ruled by Saturn, which also rules the eighth

Capricorn ruling the eighth house usually indicates difficult relationships. The ascendant ruler,
the Moon, is an enemy of Saturn. Those who have this combination will find it hard to adjust to
the rigid energies of the sign and its ruler, Saturn. You both need to recognise and respect that
you are individuals and work in different ways. In many ways Saturn is a difficult lesson for the
Moon, but one it must learn. How this works depends on the signs occupied by the rulers. Saturn
placed in its own sign will create a powerful Sasha yoga. Your partner could be more concerned
with their work than with paying attention to you.

Aquarius - ruled by Saturn, which also rules the sixth

Aquarius in the seventh and its ruler, Saturn, both have a difficult relationship with the Sun, the
ruler of the ascendant. Both are individuals, and for the relationship to survive there has to be
some freedom of expression. There is an inherent conflict between the two planets, which is why
they find it hard to relate in partnerships. Saturn placed in its own sign will create a Sasha yoga;
this means they may be more interested in looking after the less fortunate that being with you.

Pisces - ruled by Jupiter, which also rules the fourth

Pisces in the seventh would indicate a partner who is very amiable and willing to move with your
ideas and thoughts. Sometimes Pisces partners can be difficult to understand. As the twelfth sign
of the zodiac there are mysterious depths associated with the Pisces person and it may be hard
for you to relate to their higher dimensions. They can be indecisive and impractical which can be
trying for someone who is practical. Here Jupiter represents both the seventh house ruler and the
significator of the husband, so there will be a strong relationship if the planet is well aspected. If
Jupiter is afflicted it could create multiple problems in relationships.
Jupiter in Pisces would create a Hamsa yoga, which indicates happiness, success and strong
partnerships.

Randhara Bhava - The Eighth House

This is the house that indicates longevity. It is also the hiding place of the kundalini energy, the
latent power activated when we reach a certain stage of maturity. Without kundalini energy the
chakras remain dormant. Once awoken, kundalini energy can lead to death, knowledge or
spiritual realisation, so the eighth house is one of very turbulent emotions. It is the point at which
one forsakes the material world to begin the spiritual quest: a journey not to be undertaken
lightly.
The areas signified by the eighth house are seen as difficult and stressful: length of life,
physical death, serious and/or long-term illness. Planets located in your eighth house will always
be challenging energies for you; however, they can help to develop psychic awareness when
treated with respect. Karaka planet: Saturn - rules the length of your life.

Assessing the Length of a Life

A word of warning here: it needs a very experienced astrologer to weigh up the various factors
which will influence the length of a person’s life. The information below is given so that you can
understand the principles behind the assessment. As you move towards greater understanding of
the complexities of Jyotish, you will be able to make the assessment yourself but I suggest that
you analyse the charts of people already dead to see how the principles work in practice. The
eighth house indicates a person’s life-span, and the mode of their death. To determine the mode
of someone’s death we need to look at the first and eighth houses and their rulers. There are four
main factors:

The strength of the ascendant and its ruler

The strength of the eighth house and its ruler

The strength of Saturn, as significator of longevity

The strength of the ruler of the third house, another significator of longevity

If two of the four factors are weak, the life-span is considered to be short - up to 32 years. If
three out of the four are strong, the life-span is considered to be of medium length - up to 64
years. If all four factors are strong, the life-span will be over 64 years.

The eighth house ruler through the houses

The eighth house ruler is considered a malefic planet. Its position will indicate problem areas and
difficulties which need to be overcome, and it is also important here to looks at the ruler’s
aspects with the rest of the chart.

In the first house, can show some kind of health problems. It indicates a weakness of
constitution. Also you can be a private person. It also shows somebody with an interest in
politics.

In the second house it can cause problems with family life. It can create friction in childhood.
From the second house, the eighth house ruler will aspect its own house, thereby strengthening
longevity.

In the third house it shows you probably don’t have siblings. It can also indicate problems
with self-confidence.
In the fourth house, loss or separation from the mother is possible. You may live in a foreign
country. The fourth and eighth houses are concerned with moksha, so you may be aware of
past life connections which draw you towards a deeper understanding of your present life.

In the fifth house, this indicates a loss of children or separation from them. The eighth house
ruler here can either give a deep spiritual connection or it can make you very manipulative.

In the sixth house, it can enable to combat disease, obstacles and difficulties.

In the seventh house it will indicate problems within marriage. There can be issues of power
with your partner; there is an indication of divorce or separation and sudden endings.

In the eighth house this creates a Sarala yoga which gives power and riches. It also shows a
long life.

In the ninth house it will create problems with your father. There can be sudden separation or
a loss, and in the process of coming to terms with it you may be drawn to someone whose
intentions are less than honourable.

In the tenth house, there is a possibility of working abroad. Also you could be involved in
office politics. There are possibilities of having an unusual career: astrology, yoga, or as a
spiritual teacher. The power of the eighth house is immense and if people are on the correct
path, the inherent knowledge gained can be used in a very positive way.

In the eleventh house you could face a sudden loss of money, leading to a change in long-term
earnings.

The eighth house ruler placed in the twelfth house can make for a highly sexual personality as
it links the eighth house of sex to the twelfth house of the pleasures of the bed. Here is a
person who wants to use their hidden power to probe the ultimate truths or moksha. There is
positive need to activate the kundalini. Both the eighth and twelfth are moksha houses and any
connection with the fourth, another moksha house, allows you to merge with the unconscious
or the greater reality. On the negative side it can make one secretive, controlling and
manipulative.

Signs in the eighth house

Aries - ruled by Mars, which also rules the third
Here Mars rules the sign of action as well as the house of longevity. It suggests wanting to
express the hidden knowledge represented by the eighth house quite fearlessly in your quest to
experience the mysteries of life. No doubt this will lead you into realms that are very dangerous,
either mentally, physically or emotionally. Mars placed here would create a Sarala yoga, which
indicates success, prosperity and long life.

Taurus - ruled by Venus, which also rules the first

Taurus ruling this house can give a powerful sex drive, with indulgence in sensual pleasures.
Here Venus rules both the house of the self, and the house of longevity: in effect this is giving
you responsibility for your own life. If Venus is well placed in the chart there will be long life,
but a weak Venus may cause it to be shortened. With the eighth house influence there is a
tendency towards many affairs or secret romances. Venus placed here would create a Sarala
yoga, indicating success, long life and a sensual personality.

Gemini - ruled by Mercury, which also rules the eleventh

Here Mercury is ruling two malefic houses, so its particular placement in the chart can cause
problems. Gemini ruling the eighth house usually shows somebody who is torn by conflicting
desires for sensuous fulfilment and highly spiritual aspirations. The subconscious plays a large
part here and one should try to listen to it. Mercury placed here will create a Sarala yoga, which
will give powerfully intellectual personalities who have the ability to work with their subtle and
astral energies.

Cancer - ruled by the Moon

Cancer in the eighth house suggests you can live both in the spiritual as well as in the material
world. You do have sensuous desires but at the same time want to explore the deeper spiritual
self. A well-placed Moon would indicate a long life and give good results in its dasha and
antardasha if it is waxing and in good houses. In practice I have not found this to be true; the
eighth house ruler will always create dramatic a situation that leads to transformation. The Moon
here will give a Sarala yoga, a combination for success and power.

Leo - ruled by the Sun

Leo in the eighth house indicates a desire to uncover the power of the kundalini. Dissatisfaction
with the material world leads into all kinds of activities that allow for experimentation in this
area. As Leo is concerned with power this hidden knowledge proves very attractive. Again the
Sun’s rulership of this house (like the Moon) is not said to give problems during its dasha, but I
feel you can never discount its rulership of the eighth. The Sun in its own house will give the
opportunity to meet many exalted souls and becomes a Sarala yoga, a combination for success
and spiritual power.

Virgo - ruled by Mercury, which also rules the fifth

Mercury rules both the auspicious fifth and difficult eighth houses, and here the eighth house is
very strong because it is the sign of Mercury’s mooltrikona. Virgo seeks perfection in its pursuit
of spiritual awareness; Mercury acts as the mental link between the physical and eternal. This
can cause frustration and unhappiness with the material side of life until you recognise your
limitations; then you will find peace and your true life direction. Mercury placed here will create
a Sarala yoga as well as suggesting foreign travel and fame abroad.

Libra - ruled by Venus, which also rules the third

With Libra ruling the eighth house you have a tricky balance between your sensuous desires and
your spiritual ones. You want to explore the darker side of life, but at the same time you are
restricted by the material needs of a day to day existence. However deep your interest in the
occult, you will always try to fulfil your other commitments as well, which could mislead others
as to your true intentions. Venus placed here will give a Sarala yoga, bringing success and true
balance in life.

Scorpio - ruled by Mars, which also rules the first

Here Mars rules both the houses of longevity. The first indicates the fundamental vitality and the
eighth how long you will live, so the quality of Mars is very important. This is the natural house
of Scorpio so there will be a strong connection with the occult. There is an intensely sensual but
unsatisfied side to Scorpio; clandestine relationships, experimentation with sex and drugs are all
very likely, but the conflict will not be resolved until the energies are redirected to higher levels.
Mars in its own sign will create a Sarala yoga, giving success and power through action.

Sagittarius - ruled by Jupiter, which also rules the eleventh

Jupiter is not a good planet for Taurus ascendants as it rules the negative eighth and eleventh
houses; wherever it is placed it can stir up deep-rooted problems. On the positive side Jupiter can
bring financial gains from contacts with foreign countries. There is a need to delve into esoteric
knowledge, but not necessarily the wit to use it in everyday life; it can be stored for another time.
Your outer persona will be essentially materialistic and possibly sensuous, but not attached to
anything or anyone in particular. Jupiter in its own house creates Sarala yoga, which indicates
success and power through knowledge.

Capricorn - ruled by Saturn, which also rules the ninth

Saturn here rules the dusthana eighth and the auspicious ninth houses. As Saturn’s mooltrikona is
in Aquarius it will give a ninth house effect during its dasha/bhukti period. A strong Saturn
denotes long life as it signifies both longevity and also rules the house of longevity. In this house
Capricorn wants to investigate further the deep mysteries of life and it is not afraid of issues
arising from it. Saturn in its own house will give rise to Sarala yoga, which also gives long life.

Aquarius - ruled by Saturn, which also rules the seventh

Aquarius here focuses on the eighth house as it is the mooltrikona sign. There is an idealistic
quest for knowledge which will be used for the benefit of all rather than just for oneself. This can
also indicate living in a foreign country or away from your birthplace. Saturn in its own house
will give rise to a Sarala yoga, which gives longevity; it also rewards keeping the interests of
others close to your heart.

Pisces - rules by Jupiter, which also rules the fifth

When Pisces rules the eighth house it indicates a soul who has interest in the deepest, most
inaccessible mysteries of life. Here is someone who is performing as expected on the material
level, but whose thoughts are really directed inwards towards a spiritual connection. Other
people probably aren’t even aware of it as outwardly what shows is power and an enjoyment of
the sensual side of life. A well-placed Jupiter will give long life. Placed here it creates a Sarala
yoga which shows deep wisdom and knowledge.

Dharma Bhava - The Ninth House

The ninth house is the most auspicious house of the natal chart, the seat of your positive sanchita
karma and your positive prarabhda karma, which will bring you unexpected help and good
fortune in this life. It rules luck and fortune (baghya) and the wealth of your parents, but does
not necessarily mean that you are going to be rich. Knowledge and inner spirituality are also part
of the good fortune we have earned in a previous life and will come to our aid now, in terms of
making life easier for us.
Dharma means religion, custom, ethics, morality and justice and as the house of dharma, the
ninth house reflects all these factors. Dharma is our duty is to others as well as to ourselves. It is
a very profound house deserving much study. Understanding our dharma in the larger context of
the word makes it easier to deal with the contentious issues in our lives.
The destiny of the individual is also connected with the ninth house. Here the consciousness
unfolds and brings us to a higher realisation; we are given the knowledge to learn about the
higher things in life and we begin our spiritual journey towards the higher levels of attainment.
Being the twelfth house from the tenth house of career and material achievements, the ninth
house reflects our need for inner development rather than a search for the outer, material self.
The ascendant ruler placed in the ninth house is considered a very powerful destiny for the
individual. It is also very good if the ninth house ruler aspects the ascendant as it indicates you
have a protective energy around you.
Vedic astrologers are divided about which house in a natal chart signifies the father. Many
look at the tenth house, but I have always used the ninth house to signify the father and your
relationship with him. The karaka planets are: Jupiter - the guru (teacher), spiritual quests and
higher learning; the Sun - the father, the soul.

The ninth house ruler through the houses

In the first house, you are an influential person. People find you attractive. Ethics, religion and
your dharma are important to you.

In the second house, which is connected to wealth, it indicates the inheritance of property
from your father and birth into a wealthy household.

The third house is the house of self-motivation, courage, writing, short journeys and brothers.
The ninth house ruler placed here will aspect its own house, therefore increasing all its
significations. There will be some kind of guru to guide you in your earthly duties - your daily
life will have a spiritual emphasis.

In the fourth house is an indication for a happy married life. You may well own a lot of
property. There is strong attachment to the mother. Both parents will have a strong influence
on your thinking.

In the fifth house, this is very good position There will be fortune and good luck. Knowledge
and insight are highlighted.

In the sixth house it indicates a difficult relationship with your father. You face opposition in
the course of trying to find your destiny. It represents struggles and hard work to get what is
rightfully yours.

In the seventh house it is in a good position, indicating good luck in your marriage partners.
Although planets are not considered to be good in the seventh house, the ninth house ruler
here reduces the negative effect to a large extent.

In the eighth house there can be separation from the father through loss. This does indicate
inheritance of property and unexpected gains in life. You may follow a religion which is
unacceptable to your family.

In the ninth house this is a great position. It indicates fame, success, happiness from children,
wealth. Extreme good fortune. You will be protected throughout life.

In the tenth house indicates a raja yoga. Much success with your career. Past karmas act
positively to help achieve your ambitions.

The eleventh house is the house of gains. This is a good position. You have the ability to
make good money without too much hard work. This is a money yoga and usually indicates
financial success.

In the twelfth house the loss of your father is indicated. This also indicates foreign settlement
or making money from other countries. You are not concerned about worldly goods but are
moving towards spiritual enlightenment.

Signs in the Ninth House

Aries - ruled by Mars, which also rules the fourth
Aries in the ninth house indicates individuals who will express their dharma in an individual
way. They will be looking for ways to move onto a new level and won’t lack courage in doing
so. This can bring about good fortune and success through initiative. Usually a malefic planet,
Mars works well here, producing good results from its position and aspects.

Taurus - ruled by Venus, which also rules the second

This indicates someone who is aspiring towards higher knowledge, but still wants to fulfil a
materialistic karma - financial success is important to you. Venus is the best planet for you, and
wherever it is placed will enhance the qualities of that house. Venus rules the second house of
wealth and the ninth house of good luck, so in a strong position it can make for wealth.
Inheritance from the paternal side is also indicated.

Gemini - ruled by Mercury, which also rules the twelfth

Mercury here rules the ninth house of luck and the twelfth house of loss. The mooltrikona of
Mercury is Virgo, so it will express twelfth house issues. Having Gemini in this house allows
you to work on two levels at once, both materially and spiritually, however this can make others
doubt your commitment on either level.

Cancer - ruled by the Moon

Cancer in the ninth house shows religious inclinations, depending on where the Moon is placed,
the benefic and malefic aspects and whether it is waxing or waning. It suggests you play out your
dharma on the world stage and have successful connections with authority figures. Cancer in this
house indicates that the Scorpio ascendant will be headed towards its higher aspirations. Jupiter
placed here would give extremely good results.

Leo - ruled by the Sun

With Leo in the ninth house, its ruler, the Sun, becomes the best planet for you. It is an indicator
of the soul, the father and works to its best advantage in this house. You will feel naturally linked
to higher energies with a pressing need to express yourself on this level. The position of the Sun
in your chart guides you both on the soul level and the physical one.

Virgo - ruled by Mercury, which also rules the fourth

Mercury is the best planet for you. It rules both the difficult sixth and the auspicious ninth
houses, but as its mooltrikona sign is Virgo it will give a ninth house effect; it gives very good
results here. There has to be a practical expression of dharma here, especially as the Capricorn
ascendant has to deal with its duty on earth to progress towards enlightenment. Virgo further
highlights those issues.

Libra - ruled by Venus, which also rules the fourth

The Aquarian ascendant combined with Venus ruling the fourth and ninth houses creates a raja
yogakaraka and the ability to do great good. Its dashas and sub-dashas will be especially strong
for you. Libra as the ninth house sign shows you are evenhanded and use good judgement in
your life. You could be a good teacher as you are impartial. You will desire both material
success and spiritual fulfilment which could cause conflict.

Scorpio - ruled by Mars, which also rules the second

Here Mars rules the second house of wealth and the ninth house of good fortune, so it gives very
good results. As ruler of the second house it becomes the maraka planet for a Pisces ascendant,
but here it is said to lose that power because it rules the ninth house and is also the best friend of
the ascendant ruler, Jupiter.

Sagittarius - ruled by Jupiter, which also rules the twelfth

Jupiter is the best planet for you. Its mooltrikona is Sagittarius, so wherever it is placed it will be
beneficial. It is also the natural ruler of the ninth house, so the desire to teach and study further
will be strong. Even if Jupiter is in Capricorn, its sign of debilitation, it would be in the strong
tenth house and therefore subject to Neechbhanga rajayoga - the cancellation of debilitation.

Capricorn - ruled by Saturn, which also rules the tenth

As ruler of the ninth house, the normally difficult energies of Saturn become helpful. In this case
it will also rule the tenth and becomes raja yogakaraka - the best planet for you. A strong Saturn
will give you rewards from hard work done in previous lives. This does show that you are very
motivated by material ambitions and have the ability to achieve them. Saturn’s mooltrikona is
Aquarius so here the ninth house ruler will help with career and success.

Aquarius - ruled by Saturn, which also rules the eighth

Saturn will act positively for you here as its mooltrikona sign is Aquarius and also as ruler of the
ninth house. There will be interest in the occult, which will be used positively for the benefit of
others and foreign connections that bring you success.

Pisces - ruled by Jupiter, which also rules the sixth

Jupiter becomes the best planet for you. If it is placed in exaltation in the ascendant it will bring
you extraordinary luck. Jupiter can sometimes act negatively as it also rules the difficult sixth
house, which is also its mooltrikona sign. Pisces in the ninth shows great concern for the
preservation of life; your dharma is connected to spiritual realisation, which is something you
will work towards throughout life.
The Karma Bhava - The Tenth House
The tenth house is the strongest of the kendra houses. Planets in kendras or cardinal houses are
powerful in building the foundations of this life and in the tenth house they are specially
energised. This house is intimately connected with the fourth house of inner hopes, dreams and
the connection to past lives. The way we fulfil our hopes and dreams from here are shown in the
tenth house. These are our karmas; the things we do now, through personal effort, will bring out
our soul’s best potential and as they are connected to the kriyamana karma which is our free will,
our actions also create karma for future lives.
There is an intrinsic link between the luminaries and the fourth and tenth houses, which goes
beyond the everyday associations of the parents and career. The Moon nurtures us and acts as a
connection to past lives, while the Sun draws us towards our highest spiritual potential. These
days our careers are deemed to be all-important and high on the list of personal achievement, but
our potential can be expressed on any level.
Less personally, the tenth house rules government and administration, monarchy, glory,
business and commerce. It also rules adopted sons and, for some Vedic astrologers, the father
(see ninth house). Karaka planets: Mercury - the material world, the business of life; Jupiter -
fortune; the Sun - power, authority; Saturn - hard work.

The tenth house ruler through the houses

In the first, you fulfil your ambitions without help from anyone else. Career is a priority. At
times there is confusion between personal needs and worldly outer goals.

In the second house it is the ability to become wealthy through famil connection and
inheritance.

In the third house it indicates that you will achieve your ambitions through your own efforts,
a career in communications is a possibility. As the third house is the sixth from the career
house (tenth), it shows that to a certain extent you might create your own obstacles on the way
to achieving your goals.

In the fourth house it suggests that your outer ambitions and your inner aspirations are in
harmony. This would indicate a natural inclination to work from home. Can indicate a strong
maternal influence in your life.

In the fifth house, enhances the creative connections of your career and can give you
tremendous insight. Your creative instincts might get in the way of finding your true vocation.

In the sixth house it indicates success through hard work. Both the sixth and the tenth are
upachaya houses, so they improve with time.

In the seventh house - your career is connected with partnership issues. It could be you need
others to work with or you can make a good career where relationships are involved-a
relationship therapist, marriage counsellor etc.

In the eighth house, it suggests a career in research, astrology, history or issues around
reincarnation. The tenth house ruler in the eighth can also lead to scandals connected with
career.

In the ninth house this indicates luck. It creates a combination for success through knowledge,
teaching and higher learning.

In the tenth house this makes you a prominent personality. Career, ambitions and your sense
of independence are strong.

The eleventh house is the house of gains. This shows the ability to realise your ambitions and
make money.

In the twelfth house it shows success away from home. There is also connection with
institutions, hospitals and those who work for the benefit of others.

Signs in the tenth house

Aries - ruled by Mars, which also rules the fifth
Aries in the tenth house shows an ambitious person reaching for the highest pinnacle in life.
Working on your own and success in business is indicated. Mars is a raja yogakaraka planet here
as it rules the fifth house as well, and brings gains from property. Mars placed in the tenth house
will give create the powerful Ruchaka yoga, resulting in success and power. Here your career has
to be one of authority and independence: as an entrepreneur, industrialist, engineer, or maybe in
the armed forces.

Taurus - ruled by Venus, which also rules the third

Taurus ruling the tenth house shows the ability to work hard for personal success. There is an
enduring quality to your career, and a determination to succeed in life; you are happy to wait for
the results of all the hard work. Taurus here would indicate a career in accountancy, finance,
banking, art, farming, food retailing, cooking, fine arts or other aesthetic professions. Venus here
will create Malavya yoga which will bring success from careers in fine art, finance etc.

Gemini - ruled by Mercury, which also rules the first

Mercury rules both the self and career; you need a career to allow Mercury full range. You will
judge your personal success on how well you do in the outer world. The Gemini career would
involve intellectual pursuits, writing, travel, publications, authors, actors. Mostly when Gemini
rules the tenth house there is the likelihood of more than one career, but constantly changing
direction will lead to dissatisfaction and disappointment. Mercury here will create Bhadra yoga
which will bring success through intellectual excellence.

Cancer - ruled by the Moon

Cancer shows a deep and intuitive understanding of the subtle realities of life and you can use
this to further your ambitions. As the natural cycle of the Moon is to wax and wane, this can
indicate the fluctuating state of your career. You may want different things from it at different
times of life. Careers likely for Cancer in the tenth are medicine, water related activities, caring
for others, catering and anything connected with food. As Cancer is a cardinal sign, it also has
the ability to be a leader or an entrepreneur.
Leo - ruled by the Sun
Leo in the tenth house shows leadership potential. You have powerful ambitions and need to be
right up at the front in your career. If the Sun is placed here there is a strong soul connection. It is
also a great position for success. Suitable careers for Leo in the tenth would be high level
positions in industry, government, acting, politics, the military organisations and sports. Leo here
indicates that you need to be able to work on your own and with accepted authority.

Virgo - ruled by Mercury, which also rules the seventh

Virgo ruling the tenth house shows intellect is important in the pursuit of your career. Virgo
aspires to the highest ideals but can show great practical capabilities which bodes well for your
career. If Mercury is placed in the tenth house it will indicate a powerful Bhadra yoga, enhancing
career prospects.
Mercury rules the tenth and the seventh houses, which shows that strong relationships will
lead to promotion. You need intellectual stimulation in your work, so mathematics, technical
work, support roles, librarian, accountancy and management level jobs would all suit you.

Libra - ruled by Venus, which also rules the fifth

Here Venus become a yogakaraka planet and its strength can greatly enhance the quality of your
life and enhance ambitions. If Venus is placed here, it would indicate great success in the field of
arts, music, luxury goods, finance and diplomacy. Venus would also create a powerful Malavya
yoga. Libra careers are usually linked to the fine things in life. Other careers involve: the legal
profession, acting, directors, jewellery designing and retailing, high finance and advertising.

Scorpio - ruled by Mars, which also rules the fifth

Mars will be very powerful planet for you. As a raja yogakaraka its strength will bring ambition
and success. If Mars is placed in the tenth house, it will make a Ruchaka yoga which will ensure
success and achievement. Likely careers for you are: astrology, science, study of the occult, law,
research, the secret service and politics.

Sagittarius - ruled by Jupiter, which also rules the first

With Sagittarius in the tenth you are a natural teacher, your work is very important to you. If
Jupiter is also placed here it activates a powerful Hamsa yoga which gives added protection and
strength. You need a career where you have power and your authority and wisdom are respected.
Likely Sagittarian careers are: teaching, planning, administration, publishing, preaching, the civil
service and charity work.

Capricorn - ruled by Saturn, which also rules the eleventh

Here Saturn is working towards creating karma for the future. Capricorn is not afraid to face the
tougher issues of life and here it is usually the karma of responsibility that you have to deal with.
As the ascendant is Aries and Mars and Saturn are natural enemies, the tenth house associations
with career and channelling the Mars energy through Saturn becomes a challenge. Capricorn
professions suit power and responsibility: management in industry, politics, or the armed forces.
Sport is also indicated here. Saturn placed here creates a Sasha yoga which brings success
through hard work.

Aquarius - ruled by Saturn, which also rules the ninth

Here Saturn rules both the ninth and tenth houses so becomes a raja yogakaraka for Taurus
ascendants. Saturn has an extra special part to perform here. It can give a very good life for the
individual and ensure that you achieve all you desire. Aquarius in the tenth shows the ability to
put the welfare of others before your own -an idealism that can be misunderstood. Aquarian
careers are humanitarian jobs including charitable work, working with the masses or anywhere
you can help to make the world a better place for other people. Astrology and writing can also be
good for you. Saturn placed here will create a champion of the less fortunate.

Pisces - ruled by Jupiter, which also rules the seventh

Pisces here shows the capacity to deal with material issues on a deeply spiritual level. Jupiter as a
benefic ruling a cardinal sign can have a negative effect on you. As Jupiter rules the seventh
house, your career will be intimately connected with the quality of your relationships. If the two
are in harmony it will help you move towards the enlightenment your soul desires. Your spiritual
idealism can conflict with your material ambitions in life. Pisces here brings clairvoyant abilities,
healing and interest in astrology and the occult. Possible careers are: teaching, the navy,
shipping, import and export businesses and foreign travel. Jupiter here will give rise to a Hamsa
yoga which makes the individual successful and respected.

Labha Bhava - The Eleventh House

This is the house of gains and profits made from our own hard work. Whereas the tenth house
reflects our career and the second our unearned wealth, the eleventh house will indicate the
results of our efforts in monetary terms. A self-made person will have a strong eleventh house.
Any connection between its rulers and the ninth, second and the tenth houses further improve the
earning ability of an individual. This house shows only the ability to make money. To find out if
you will be able to hang on to it you need to study the twelfth house of expenses and the second
of banking. All planets are considered to be well placed in the eleventh as they become planets of
gain, but the ruler is considered a negative planet with the ability to spoil the significations of the
house where it is placed. As the eleventh house ruler is the sixth from the sixth, it reflects the
dushtana house and so acts as a difficult planet which creates obstacles wherever it is placed. The
eleventh house also represents the crown chakra, the highest pinnacle of your spiritual
achievement in this life. It can give you an understanding of why you were born and the whole
meaning of your life. Karaka planet: Jupiter - the fruits of our endeavours, both financial and
spiritual, elder brothers.

The eleventh house ruler through the houses

In the first house, you profit through your own efforts and are very concerned about the
correct results from your efforts, whether they are on a spiritual level or a material level.

In the second house it indicates material gain - the ability to make money and save it. The
second house is the fourth from the eleventh, so in some way your home represents where you
make your gains. Your earnings and ability to save are linked.

In the third house, it suggests you can make money from your own efforts.

In the fourth house it indicates working from home, or the ability to make money from real
estate.

In the fifth house, it enhances the creative connections of your earnings. Here the eleventh
house ruler will aspect its own house, further enhancing the qualities of gain and earning. This
is a direct link with your creativity - insight with the ability to make money.

In the sixth house, the eleventh house ruler indicates success through hard work. Both the
sixth and eleventh are upachaya houses, so they improve with time, but in the meantime they
can put unexpected obstacles in the way of gain.

In the seventh house - the relationship with your partner can be financially profitable, whether
on a personal level or through business. It can also indicate the ability to make money from
efforts which are connected with partners. It is important to look at the tenth house as well.
Here you can also consider the malefic aspect of the eleventh house, as this can create
obstacles through difficulties or disease.

In the eighth house, money can come from research, astrology, history or past life work. The
eleventh house ruler here can also show secret manipulation of money or profits, or money
used for control of power.

In the ninth house this indicates luck. Its creates a Dhana yoga. Those who have amazing
capacity to earn money and are extremely wealthy would have a connection between the ninth
and the eleventh house - the ninth house being the eleventh house from the eleventh, further
enhances the ability to earn.

In the tenth house - this is an excellent position, indicating that your earnings are directly
connected to your career.

The eleventh house ruler placed in its own house shows a self-made person who has the knack
of making money. It could also show a desire for spiritual progress, depending on the maturity
of the soul.

In the twelfth house, it shows how we spend money. As this is the house of expenses, the
eleventh house ruler placed here can indicate that you spend money as soon as you make it.

Signs in the eleventh house

Aries - ruled by Mars, which also rules the sixth
Mars ruling both the sixth and eleventh houses will create difficulties wherever it is placed. Aries
in the eleventh shows earning comes from your own efforts. You can cope with obstacles on the
path to material success. Social life can be very prominent.

Taurus - ruled by Venus, which also rules the fourth

Taurus ruling the eleventh house gives materialistic ambitions. You want to money but also feel
the need to save your earnings for the future. You aim towards higher spiritual consciousness
though you continue to work outwardly on the material level. There is idealism but also a
practical approach to life and money.
Gemini - ruled by Mercury, which also rules the second
Mercury rules the second and eleventh houses, both connected with money, so it becomes the
significator of both financial success and failure. Its position, strength and any connection with
the tenth or eleventh house rulers can make you very rich. Gemini is a dual sign so this indicates
more than one way of making money. Intellectual friends and a good social life are also
indicated.

Cancer - ruled by the Moon

Cancer is ruled by the Moon so your ability to earn can be changeable. You may have an
instinctive knack of making money, but that itself will not satisfy you. You are looking for a new
way of expressing your spiritual side but there are material needs which also need to be satisfied.
Your social life depends on whether your Moon is waxing or waning. The waxing Moon will be
more social and outgoing, whereas the waning Moon would prefers fewer friends and wants to
be alone sometimes.

Leo - ruled by the Sun

Leo in the eleventh house shows special status enjoyed in your social life. Leo will indicate
looking to earn though ethical and straight means. There is an ability to make money from
dealings with the government or those in authority, but that will not be the main focus in your
life; there will be a part of you looking to fulfil a more spiritual aspect of your nature.

Virgo - ruled by Mercury, which also rules the eighth

Virgo ruling the eleventh house will make you very practical in the ways you go about earning
money. As Mercury rules the dusthana eighth and the eleventh houses, its placement is very
important for the Scorpio ascendant. It can create difficulties wherever it is placed.

Libra - ruled by Venus, which also rules the sixth

Libra ruling the eleventh house indicates social success, but it also shows you are trying to
balance your life on two levels: the material and the spiritual. Libra is essentially a materialistic
sign so there will be a strong need to have some monetary rewards for your efforts. As Venus is
ruling both the sixth and the eleventh houses it becomes a difficult planet for Sagittarius
ascendants, so its placement can create problems.

Scorpio - ruled by Mars, which also rules the sixth

This indicates the conflict between your need to follow a spiritual path and your desire for the
good things that money can buy. You will have to have money but this in itself will never be
enough. Here Mars rules the two difficult houses, so its placement can give problems.

Sagittarius - ruled by Jupiter, which also rules the first

Sagittarius here shows the moving of consciousness towards its spiritual objective. The money or
financial indication can be strong, but there will always be a higher purpose for which the money
will be used. Whether you are really using the money for spiritual means or not, you will be
idealistic about the way you earn it. Here Jupiter rules both the second (money) and the eleventh
houses (wealth) and is itself a karaka for wealth, so it has the ability to give abundantly.

Capricorn - ruled by Saturn, which also rules the eleventh

Capricorn ruling the eleventh shows you plan your finances carefully - you only earn as much as
you need and there is no great desire to create wealth. Saturn rules the two houses which deal
with the Sahsara chakra and merging the soul with the eternal forces, so there is usually some
practical karma to be faced through Saturn’s earthly restrictions before one can move towards
fulfilment.

Aquarius - ruled by Saturn, which also rules the tenth

Aquarius here shows you are not bothered about earning for yourself but at the same time you
want to be sure that your efforts are properly rewarded. You see yourself as unselfish but others
would see you as self-obsessed. Saturn rules both the tenth and the eleventh houses, so career
and the fruits of your actions are important. Money will come through hard work - Saturn’s
restrictions are the most difficult lesson for the Aries ascendant; understanding them will bring
success both financially and in your career.

Pisces - ruled by Jupiter, which also rules the eighth

Pisces here shows a calm, easy-going approach to money making and financial gains, which can
border on carelessness when associated with the rewards of your labour. You want to make the
most of your life and express this on the highest possible dimension. Jupiter as the ruler of the
eighth as well as eleventh can be a difficult planet for the Taurus ascendant, so there has to be a
caution how the Jupiterian energies are expressed.

Vyaya Bhava - The Twelfth House

This is the house of loss or expenses and it is the most difficult house to understand. It represents
the last part of life where we merge with the infinite; the loss is to with understanding how to
give up our individual identity to the astral energies. This house deals with clairvoyance,
intuition and the divisions between reality and dreams; the subtle energies which we experience
but do not understand. By this stage we have lost touch with the subtleties of life, so we
understand neither what our dreams tell us, nor the other astral messages our minds receive daily.
Here we can develop these powers, but they are only found by self-imposed isolation or
meditation - both of which are ruled by the twelfth house.
The twelfth house therefore signifies: sorrow and disappointments, resignation, retreat and
imprisonment (both physical and emotional). It rules yoga and meditation, places where you are
confined (either willingly or not) such as hospitals, monasteries, asylums and prisons, and those
desires you indulge in secret; it also deals with ‘pleasures of the bed’ and sexual satisfaction.
This house signifies karma accumulated in past lives, and after-death states. In a post-Freudian
era, it rules your subconscious, and fantasy, including psychic, clairvoyant and dream
experiences. The twelfth house represents moksha in your life - the process of breaking away
from the cycles of life and death through renunciation. Karakas or significators: Saturn -
sorrows; Ketu - moksha; Rahu - foreign travel.

The twelfth house ruler through the houses

In the first house, this indicates a lack of ego; also living away from your birth place or
settling in a foreign country.
In the second house it indicates material loss. You can fritter away your inheritance, talents or
innate abilities.

The third house connections with self-motivation, courage, writing, short journeys and
brothers show loss or difficulties in these areas when the ruler of the twelfth house is placed
here.

In the fourth house it indicates a change of residence. Also a difficult relationship with your
mother, maybe through separation or loss.

In the fifth house it can indicate loss of children or separation from them. Here it could be
through their living abroad or perhaps being sent to boarding school. On a more spiritual level
it shows using your talents for the good of others although you can lack confidence yourself in
these areas.

In the sixth house, you will work hard at your karmic issues and have the ability to face
obstacles and enemies.

In the seventh house it suggests marriage to a foreigner. It can also create problems in
marriages through separation or divorce.

In the eighth house it shows an aptitude with occult, hidden secrets, astrology, research, past-
life connections; altogether a very secretive personality.

In the ninth house it will indicate searching for moksha or spiritual enlightenment. It can also
create problems with your father.

In the tenth house it can bring sudden changes in your career. You can profit from dealing
with foreign countries, but there is a feeling of sacrificing your career. It can also show work
connected to hospitals and other kinds of institutions.

The eleventh house is the house of gains. The twelfth house ruler placed here would indicate
you have the ability to spend. Your earnings are directly linked to your expenses. Also as the
eleventh house is the twelfth house from the twelfth it further highlights the need for spiritual
growth and merging with the eternal consciousness.

In the twelfth house, this makes a Vimala yoga which shows success abroad and the ability to
control expenses. You are a special individual. In the strong house of isolation, it shows a
strong personality which has difficulty in mixing with others.

Signs in the twelfth house

Aries - ruled by Mars, which also rules the seventh
Mars rules both the seventh and twelfth, which are both concerned with sex. If Mars is placed in
either of these houses, or the fifth or the eighth house, it would indicate a strongly sexual nature.
Aries in the twelfth will also show an idealism connected with the spiritual side of life; you have
a thirst for new experiences connected with the taboo areas of life.
Taurus - ruled by Venus, which also rules the fifth
Taurus in the twelfth house will show expenses connected with the practical areas of life. There
can be passionate desires and needs. Taurus as an earth sign ruling the house of spiritual
enlightenment indicates that you have a pragmatic approach to inner needs. Here Venus rules the
auspicious fifth house and the difficult twelfth house, but as its mooltrikona sign is Libra, it will
give only good results wherever it is placed.

Gemini - ruled by Mercury, which also rules the third

Mercury rules two difficult houses - the third and the twelfth, therefore it has a capacity to create
problems wherever it is placed. Mental energy has to be controlled and properly focused. Gemini
ruling here will can double the size of expenses and you are likely to spend to fulfil both material
and spiritual needs. The main thing to understand here is that you may still find yourself
dissatisfied as you will not be able to find moksha or your spiritual self through spending.

Cancer - ruled by the Moon

Cancer is ruled by the Moon and it is said that the Moon does not have a dosha (affliction) of
ruling difficult houses. But in practice the Moon will reflect it ownership of the twelfth house. It
will create issues wherever it is placed. Cancer ruling here shows a desire to merge with the
eternal forces, so there will be a strong sense of destiny towards developing your spiritual self.
You will also learn to give up your ego through selfless tasks.

Leo - ruled by the Sun

Leo in the twelfth house shows a need to give up your individuality but at the same time practical
considerations stop you from doing so. You could have heavy expenses. The Sun, like the Moon,
is not supposed to have a dosha (affliction) in ruling the twelfth house, but it will create some
kind of issue wherever it is placed.

Virgo - ruled by Mercury, which also rules the ninth

Virgo ruling the twelfth house shows a person who understands their spiritual restriction but
feels frustrated by it. Mercury has its mooltrikona in Virgo, so wherever it is placed it will give
strong sattvic tendencies. You will experience loss on a material level which helps you to grow
on a soul level.

Libra - ruled by Venus, which also rules the seventh

Venus rules the seventh and the twelfth houses, both of which are concerned with sex. If Venus
is placed in either of these houses or the fifth or the eighth house, it would indicate a strongly
sexual nature. Libra in the twelfth also shows a balance being worked out internally between
your spiritual and material needs.

Scorpio - ruled by Mars, which also rules the fifth

The mooltrikona sign for Mars is Aries, so the stronger influence will be from the fifth house,
but it will not necessarily bring disruption. The fifth house of romance and twelfth house of
sexual pleasures are linked by Mars and if there is a further link to the seventh and eighth houses
it will show a strongly passionate nature. Scorpio ruling the twelfth house will also show the
struggle of the soul in finding its true path; you have a strong sexual nature but the soul is
reaching towards the higher self. You will be struggling with this dilemma until you can
understand and reconcile the two.
Sagittarius - ruled by Jupiter which also rules the third
Sagittarius here shows you are moving towards your spiritual objective but are still learning to
face karmic restrictions; there are issues which block your progress and as Jupiter rules two
difficult houses here its placement will create problems.

Capricorn - ruled by Saturn, which also rules the first

Capricorn ruling the twelfth shows that Saturn is ruling both the houses of the self and self-
undoing. You will need to develop an attitude of caring for others and work at letting go of your
ego. If you do not understand this part of your nature, it will cause frustration. Saturn as the
teacher of lessons which help the soul mature can be your friend or enemy, you will have to
make the choice.

Aquarius - ruled by Saturn, which also rules the eleventh

Aquarius in the twelfth shows that part of your karma is the breaking up of your personal ego.
Lessons in life will teach you to care for others and break away from thinking about the
individual. Saturn here controls both your expenses and earning - you may always feel restricted
with your spending. Saturn can cause problems for you wherever it is placed as it rules two
difficult houses.

Pisces - ruled by Jupiter, which also rules the ninth

Pisces here shows an inner peace; you realise that the true aim of the soul is to experience
moksha and whilst the Aries ascendant helps you to achieve on a material level you are always
aware of a higher purpose in life. This could be a bit difficult for other people to understand.
Jupiter ruling the ninth house will give very good results wherever it is placed as Sagittarius is its
mooltrikona sign.
The Nakshatras - The Indian Lunar Zodiac

When ancient peoples looked up into the sky they saw patterns in the way the stars were
clustered together. They named particular groupings of stars after symbols that were dominant in
their culture: that’s how the different constellations were first named and it is on these ancient
identifications astrology is now based. However, there are other ways of interpreting the night
sky. Jyotish has the oldest system, the lunar nakshatra zodiac, which influenced the Chinese
Mansions and Arab Manzils. It begins at 0º Aries and is based on the Moon’s movement against
the stars beyond it as it makes its way around the zodiac each lunar, or sidereal, month. This
journey of 27 days, 7 hours, 43 minutes and 11.5 seconds brings the Moon back to the original
position, with no reference to the Sun. So if at the start of a sidereal month the Moon was at 5º
Aries, at the end of that sidereal month it will be in the same place again, and therefore the same
nakshatra (5º Aries is in Ashwini). The sidereal month forms the basis of the lunar calendar still
used by Vedic astrologers. The coming lunar month is ruled by the nakshatra that the current full
Moon is in.
This way of considering the relationship between the planets and the stars divides up the
ecliptic not into constellations but into sections of 13º 20', the distance travelled by the Moon in
one solar day. The resultant 27 sections are known as the nakshatras. Their importance in Indian
life is something that clock-based and urbanised westerners may find difficult to appreciate, but
the nakshatras have been part of the bedrock of Vedic astrology for centuries.

The Nakshatras and the Soul

‘Naksha’ means ‘to approach’ and ‘Tra’ means ‘to guard’. The whole word also means ‘a star’.
Each nakshatra is associated with a particular star, usually the brightest in its constellation. In the
mythology of the nakshatras the star is a god or goddess whose duty it is to watch over the
cosmic evolution of the soul. ‘Nakshatra’ also means ‘one that never decays’: the protective
watch of the nakshatras over the soul will continue through many human lifetimes. They are
essentially a passive energy, however, and their influence will not be felt unless occupied by the
ascendant or one of the grahas at birth. The nakshatras are the key to Vedic astrology as they
combine the solar and the lunar zodiacs; they are referred to in nearly every Vedic technique.

The Nakshatras by the Day

As the nakshatras are a lunar zodiac, the position of the Moon is of prime importance, both
natally and by transit. The Moon’s passage through the nakshatras makes a difference to your life
on a very personal level as well: each one has a slightly different relationship (makes a different
aspect) to the nakshatra it was in on the day of your birth. This is known as tarabala, and by
using the grid shown at the end of the chapter you will be able to work out your own cycle. As
you become more familiar with the nakshatras you will be able to make use of this energy in a
constructive way.

Mahurata - Electional Astrology

Mahurata chooses correct times for planned events such as a marriage or the foundation of a new
business venture; by setting up a chart for them in advance one can make the best possible use of
the planetary energies. Knowledge of the nakshatras is essential to this process.

Synastry - Relationship Astrology

Most marriages in India are still arranged by the families of the partners. The comparison of the
charts of the likely bride and groom is an important part of the arrangements; the placement of
the grahas, especially the Moon, in the nakshatras is considered when deciding whether the
couple would be compatible on a sexual, romantic, practical and spiritual basis.

The Dashas
In Vedic astrology our lives are seen as a series of phases - the dashas - each one ruled by a
particular planet. Calculation of which dashas you will experience in your life (it’s not physically
possible to live through them all) and their timing is taken from the exact nakshatra position of
the Moon at birth. I’ll go into this in more depth later in the book.

Rectification
Drawing up a correct natal chart requires an accurate and precise time of birth. Rectification is an
astrological technique used to refine uncertain birth-times and it is particularly important in
India, given the importance of electional astrology. A skilled astrologer can use the nakshatras to
ascertain the birth-time with a high level of accuracy.

Interpretation of the Nakshatras

I’ve already mentioned that the nakshatras are only activated in any chart if they have a planet in
them; the nakshatra of the planet that rules the ascendant is also studied, as discussed further on.
Each of the zodiac signs with which we are already familiar is divided into two and a quarter
nakshatras; this influences the energy of a planet in that sign, like a ray of light passing through a
prism.

Rulership
In general, we interpret the lunar zodiac using the same rules as we would the twelve signs of the
zodiac. When a particular nakshatra contains natal planets, your ascendant or Rahu Ketu, the
interpretation starts with that nakshatra’s ruling planet, looking at where in the natal chart the
ruling planet is and which houses it rules. The ruler of the ascendant nakshatra acts as the final
dispositor for the planets; that is to say, all other rulerships are referred to this one. For example,
if you have the ascendant at 11º Taurus it will fall in the nakshatra called Rohini, which is ruled
by the Moon. However, as Taurus is ruled by Venus, your ascendant will be influenced by Venus
and the Moon.
Beginning with number 1, at 0 Aries, rulership of the nakshatras is in this order: Ketu, Venus,
Sun, Moon, Mars, Rahu, Jupiter, Saturn, Mercury; then starting again with Ketu and so on
through to nakshatra number 27.
Further divisions give even greater accuracy in interpreting the chart: each nakshatra is
subdivided into four parts known as padas or feet, representing the division of one solar day (24
hours) into quarters - sunrise, midday, sunset and midnight. Each pada has its own zodiac-sign
ruler and therefore a strong relationship with the sign’s ruling planet. So rulership of points on
the natal chart will depend not only on which nakshatra they are in but also in which pada. Three
people all born with Moon in Libra could have the Moon in three different nakshatras and thus
nine different quarters. They will have very different personalities and lives; as will three people
with Moon in Libra in the same nakshatra but in different padas. Such multi-level interpretation
of the position of just one planet is very difficult for a beginner to cope with, but it does help
explain why less focused interpretations of planets may not work for everyone. For example,
take a client with the Moon in Virgo, ruled by Mercury. This person doesn’t feel especially
Mercurial; on the contrary, they have a strongly solar side to their emotional make-up. Using the
nakshatras and padas can offer a solution to this apparent paradox, as in this particular case the
nakshatra this person’s Moon occupies is ruled by the Sun!

Pariyayas - the Cycle of the Nakshatras

The 27 nakshatras are subdivided into three groups of nine which can be seen as the symbolic
journey of a soul. The three groups are associated with the different gunas or mental attitudes:

• Nakshatras 1-9: associated with rajasic mental attitude

These nakshatras emphasise newness, innovation and searching; in the material world, for
achievement, or on a spiritual level, for a new dimension. If you have a majority of planets in the
zodiac signs Aries to Cancer or the Sun and/or Moon in these nakshatras, you will be like this.

• Nakshatras 10-18: associated with tamasic mental attitude

This group emphasises worldliness - a necessary next step in any soul’s progress but a trait it
must leave behind if it is to find enlightenment. People with several planets in the signs Leo to
Scorpio, or Sun and/or Moon in these nakshatras will relate to this.

• Nakshatras 19-27: associated with sattvic mental attitude

The last group emphasises purity. Having rejected worldliness because it doesn’t bring true
fulfilment, the soul searches for the Truth; by the last nakshatra, ruled by Pisces, you may have
some sense of what that Truth is. With a majority of planets in Sagittarius to Pisces, or Sun
and/or Moon in these nakshatras, you will be like this.

Gandanta Points
These are the three places (of about 1 degree) where the end of each of the three pariyaya cycles
coincides with the ending of one zodiac sign and the beginning of another: Pisces to Aries,
Cancer to Leo and Scorpio to Sagittarius. We think of these three areas as having particular
karmic significance: when the natal ascendant or Moon is located near them, it suggests that this
lifetime is one of critical importance to the development of the soul.

Lagna Gandanta - where the ascendant at the time of birth was in one of these areas.

Nakshatra Gandanta - where the Moon at the time of birth was in one of these areas. (This
placement of the natal Moon indicates an incarnation with a very special purpose.)

So, as you are beginning to see, each nakshatra has a wealth of mythology and symbolism all of
its own, quite separate from the symbolism of the signs and grahas.

The Importance of the Nakshatras

Knowing the nakshatra placements of your ascendant and grahas is very important as prediction
and the choosing of auspicious days cannot really be done without it. Although the concept may
be hard to grasp at first it really is worth spending some time on this area; studying the
nakshatras relevant to your chart will lead to a much deeper understanding of your inner
motivation. The nakshatras are particularly personal, best reached through their symbols:
meditate on them and on their meaning for you. Their study, even in your own chart, is the work
of a lifetime. They work on many different levels and their full meaning will only be revealed
over time.
Not much is written in English on this vast subject. The concept of a lunar zodiac has mostly
gone from western culture so that even the astrologers are not familiar with the underlying
principles. It is impossible to do the nakshatras full justice in this introductory book; to describe
their rich symbolism and explain all the relevant techniques would take a book in itself. I do
hope though, that the following section helps you to understand their importance and begin to
appreciate their relevance in the chart.
The Nakshatras

1. Ashwini

0º - 13º20' Aries
Ashwini’s symbol is the head of a horse
The ruling deity is the Ashwini Kumaras
The Sun exalted in Ashwini
It is ruled by Ketu

Ashwini, the first nakshatra, is ruled by Ketu and is in the sign of Aries. Kumara is a general
name for a boy, youth or prince. Aries deals with birth, a new life, freshness of approach and
start of a new cycle of life. Ashwini indicates the beginning of the soul’s journey into the earthly
life. Ketu, as the significator for moksha ruling the beginning of life (indicated by Aries), shows
that the true reason of our manifestation on earth is to find moksha - spiritual liberation and the
final release from the cycles of life and death. This is the stage where the mind is pure and we
have not yet entangled ourselves into knots which represent the attachments to life. The Sun, the
significator of the soul and our inner consciousness, is exalted in Ashwini.
Ketu acts like Mars, but on a psychological level, so the purity of Martian action, courage and
protection of humanity is powerfully indicated. The past life connection is very strong, specially
if the Moon is placed here, as Ketu is the planet that keeps the secrets of past lives.
The Ashwins were twin sons of the Sun God. They represent the transition from darkness to
light and herald a new dawn; a time when there is an intermingling of the dualities of day and
night, past life and present, heaven and earth. They are the celestial physicians who have great
healing powers. People born in Ashwini are great healers and they have the ability to prolong
life. It is creative power in its latency. They can be successful on both the material and spiritual
levels.

2. Bharani
13º20' - 26º40' Aries
The symbol of Bharani is Yoni - the female sexual organ
The presiding deity is Yama - the god of death
Saturn is debilitated in Bharani
It is ruled by Venus

Bharani’s basic principle is Shakti, the passive female power. It is this energy that incubates the
soul and transports it from one realm of existence to another. Put another way it takes you from a
spiritual manifestation to a more objective one.
The symbol for Bharani is Yoni - the female reproductive organ; this establishes Bharani as a
channel for creation.
The ruling deity is Yama, the god of death, although this doesn’t just mean physical death. It
can mean the ending of one chapter of your life. Yama is also responsible for the seed of new
life. He allows us to detach ourselves from previous lives so that we can be reborn to create fresh
karma. In yoga practice, the disciplines of Yama (restraint) and Niyama (practice or observation)
are used to channel physical energies. Whichever interpretation you take for Yama, Bharani
directs the inner nature towards its highest intensity. The rulership of Bharani by Venus but
within the energy of Mars makes the action very much on a material plain. Bharani people
believe in excess; whether they are indulging in sex or doing yoga they do not know when to
stop. They are idealistic, which can sometimes be misinterpreted
Saturn, the planet of karmic restriction, is debilitated here. Saturn wants the soul to focus on
paying for its past karma. Bharani is about youthfulness, the opposite of Saturn’s nature. It is
also a brahamchari, which means a bachelor. The sexual nature of this nakshatra make it very
difficult for the brahamchari Saturn to deal with its impulses.

3. Krittika

26º40' Aries - 10º00' Taurus

The symbol of Krittika is a razor
The presiding deity is Agni - the god of fire
The Moon is exalted in Krittika
It is ruled by the Sun

The first quarter of Krittika lies within Aries, ruled by Mars, and the other three-quarters in
Taurus, ruled by Venus. It is ruled by Sun. You will remember the myth of the Krittikas - their
role in the birth of Mars (and his ensuing destruction of the demon) links them to impossible
feats. Power and war are the two main attributes. It is a malefic nakshatra as it has the capacity to
nurture potentially destructive forces. Like a mother, Krittika has no choice regarding the seed
she carries; the mother does not know how her progeny will turn out.
The Venusian earthiness of Taurus and the Solar fire of Krittika make planets very fiery,
practical and sensuous. The Moon is exalted in Krittika at 3º Taurus. The mind, as signified by
the Moon, has both constructive and destructive impulses, so its exaltation here shows the ability
to control the destructive side of its nature.
Krittika has the capacity to create powerful people who are not afraid to confront difficult
situations. Planets in Krittika need to be guided towards their positive nature as there is always a
potential for destruction.

4. Rohini

10º00' - 23º20' Taurus

Its symbol is the chariot
The ruling deity is Brahma, the creator of the Universe
Rohini is ruled by the Moon

Rohini in Sanskrit means ‘red’, which relates to passion and sensuality. It is in the sign of Taurus
ruled by Venus, and the nakshatra is ruled by the Moon. The combination of Venus and the
Moon indicates great beauty, perfection, and a striving towards feminine essence. Rohini is
considered the favourite wife of the Moon. (According to mythology, the 27 Nakshatras are the
27 wives of the Moon* each of whom he stayed with for one day a month.) The other wives,
jealous of the Moon’s infatuation with Rohini, complained to Brahma, the creator, who cursed
the Moon to lose his power totally and then allowed him regain it - which in our terms has
become waxing and waning cycles. The Moon becoming infatuated with Rohini reflects the
soul’s entanglement with matter. It is here that he becomes involved with the earthly illusions
which directly lead to the of purity; here also is where and why the waxing and waning cycles of
life and death begin. It directs the soul towards the physical world with its pleasures and pains.
The Moon and Venus, which are essentially material planets, can become intensely involved in
Rohini’s pleasures and attractions. Brahma, the ruling deity of Rohini, is the creator of the
universe, which further indicates that procreation and life on earth are part of the bigger picture
he has yet to reveal. At this stage he guides the soul into the first part of its involvement with the
world of senses, an experience that is essential to the growth of the soul.

*The Moon is often regarded as a male deity in the Vedas.

5. Mrigasira

23º20' Taurus - 6º40' Gemini

Its symbol is the head of a deer
The ruling deity is Soma
Mrigasira is ruled by Mars.

Mriga means a deer and Sira means head. The head of the deer is also a symbol of the Moon.
Mrigsira is situated half in Taurus (ruled by Venus) and half in Gemini (ruled by Mercury). It is
ruled by Mars - the planet of action and courage, which here aids the consciousness to move onto
a different level of manifestation. The splitting of Mrigasira between the creative and sensual
instincts of Taurus and the mental, intellectual activity of Gemini needs the Mars energy to move
towards individuality.
To understand the impact of Mrigasira, we need to refer to Tara’s Rahasya (secret) as told in
the Vedas. As you will remember, Tara was the wife of Jupiter and she had an affair the Moon
which resulted in the birth of Mercury. In the context of this nakshatra, the myth illustrates that
sense of dissatisfaction with the way things are - the desire to experience ‘something more’. The
intellect is considered to be just a fragment of the mind, so for it to be born there had to be a
merging of Tara’s godly impulses with the earthly impulses of the Moon - a duality which is
reflected in the quality of Mercury.
Mrigasira essentially shows the beginning of the search to live life on a different level, the
dissatisfaction with the present circumstances however good or pure they may seem. At
Mrigasira, the soul loses its inherent purity as its journey finally takes it into the realms of
worldliness.

6. Ardra
6º40' - 20º00' Gemini
Its symbol is the head or the jewel
The ruling deity is Rudra - the god of destruction
Ardra is ruled by Rahu - the North Node

Ardra means green, moist. It is situated entirely in Gemini, ruled by Mercury. Ardra itself is
ruled by Rahu. This dual rulership of Rahu and Mercury explains the field of operation for
Ardra: Rahu as Vasuki drank the nectar which made him immortal, therefore as the ruler of
Ardra he wants to achieve the highest ambitions. Mercury indicates that the sphere of activity is
going to be intellectual. Rahu makes us want to achieve the impossible, reach for our highest
aspirations. The search here is for intellectual perfection.
The symbol of the jewels gives the ability to absorb kinetic, mystical and spiritual energies
from the Sun. Jewels are known to absorb energies around them and transmit them to the wearer.
In the same way, Ardra has the capacity to absorb these powers, using them for higher or lower
purposes.
The other symbol of Ardra is the head - obviously where the brain (and thus the mind) is
biologically situated. The brain is formed by experiences from the past karma, but the mind can
again work in either a positive or negative way. Ardra’s symbols therefore represent ideas and
the capacity to think.
The overall influence of Ardra indicates the duality of Gemini: the lust for immortality
represented by Rahu, the duality of the mind and intellect by Mercury. Both can be used to
enhance the world or destroy it. At the cosmic stage of Ardra, there is conflict on the outer level
where we are dissatisfied with our present surroundings and start looking for answers. This can
be through exploring and communicating with the occult.
Rudra, the god of destruction, is a form of Shiva and is the deity of Ardra. His mission is to
destroy ignorance, so he directs the consciousness towards knowledge and finding the answers
for ourselves about this manifestation. At Ardra we begin our studies in the Law of Nature. For
the first time we become dissatisfied with the materialistic nature of our lives and start towards
expanding the horizons of our spiritual selves.

7. Punarvasu
20º00' Gemini - 3º20' Cancer
Its symbol is the Bow
The ruling deity is Aditi
Punarvarsu is ruled by Jupiter

Punarvasu is situated towards the end of Gemini. It has three quarters in Gemini ruled by the
Mercury and the final quarter in Cancer ruled by the Moon. The nakshatra itself is ruled by
Jupiter - the celestial guru who is there to guide us to our righteous path. Punarvasu deals with
the transfer of knowledge from the spiritual to the earthly, and Jupiter as the true teacher has the
responsibility to guide this process. The Gemini part of the nakshatra gives the duality of
purpose, the intellect being torn in two directions. The Cancer part of the nakshatra indicates
transferring the spiritual knowledge into its earthly domain.
Punar Vasu translates into Punah as ‘again’, and Vasu, meaning ‘brilliant’, like rays of light.
Punah also means to stay. The full meaning of the nakshatra is to live simultaneously at different
levels of cosmic manifestation. Punarvasu also relates to the Vasus, the Vedic deities of whom
there were eight: Apas, Dhruva, Soma, Dhara, Anila, Anala, Pratyusha and Prabhas. These
deities have a strong connection with the Sun and appear at different stages of manifestation to
guide the soul towards its true direction. They transform the messages from a higher realm into
ideas to guide us in earthly life; like the rays of light from the Sun which bring the divine
message to earth. Punar Vasu’s ruling deity is Aditi who is the female principle as well as the
representation of infinity.
The symbol of the bow indicates that this nakshatra is the link between the Archer and his
objective. The Archer is the man who needs the link of the bow/Punarvasu to achieve his
objective. Whether they are on a spiritual level or a material one, Punarvasu creates the situation
where you can prepare to reach for your goals.

8. Pushya

3º20' - 16º20' Cancer

The symbols are a flower, an arrow and a circle
The ruling deity is Brihaspati
Jupiter exalted in Pushya
It is ruled by Saturn

Pushya is within the sign of Cancer (ruled by the Moon) and is ruled by Saturn. The word itself
means holy, pure and auspicious. Pushya’s presiding deity is Brihaspati, which is another name
for Jupiter, the advisor to the gods. It is an expansive planet, increasing everything it touches, but
Saturn, the planet that brings forth karmic restrictions is the ruler of the nakshatra; this dual
influence on Pushya is what makes it so special. A balance between expansion and restriction is
achieved under Pushya; the soul’s restrictions as well as its knowledge are fully expressed here.
At this stage, the soul understands that this life is but a part of the greater cycle, not the whole
thing in itself; there is a limited destiny to be experienced which is connected to the growth and
restrictions of this life. The soul matures through this incarnation.
The symbol of the flower (any flower) is usually the expression of latent faculties, the outward
expression of inner ideas. That of an arrow shows ambition and directed activity. The circle is
complete in itself; it focuses our attention on this lifetime in its entirety, not just the beginning or
the end of it.
Jupiter is exalted in Pushya. It deals with knowledge, teaching, advising and expansion on a
spiritual level and is placed in the nakshatra of its opposing force Saturn, which is tamasic and
very much concerned with worldly affairs. Jupiter’s exaltation here indicates that Saturnine
restrictions are necessary for wisdom to dawn, for the harnessing of knowledge and creating
strength.

9. Ashlesha

16º40' Cancer - 0º00' Leo

The symbol is the Serpent
Its presiding deity is the Nagas
Mars debilitated in Ashlesha
It is ruled by Mercury

Ashlesha is wholly in Cancer. The ending of Ashlesha and the ending of Cancer coincide - the
Lunar and the Solar zodiac meet here, which makes this nakshatra extremely powerful on a
spiritual level thus destiny plays an important part for those born in Ashlesha. Destiny is
something you cannot control, it is borne from your own actions in previous lives. Ashlesha
means alienation or discord. Here the soul separates itself from one level of manifestation to
move towards another. This can create discord in the material aspects of one’s life.
The ruler of Ashlesha is Mercury, which acts as the celestial bridge between higher forces and
the earth. It is also the intellect that guides our rational thinking and the ego, which makes us
different from other animals; the Moon, the ruler of the sign, represents the mind which controls
us. Together these concentrate Ashlesha on the development of the mind and changes in the
human psyche. Mars, the planet of action, is debilitated in Ashlesha, so its natural urge to take
the initiative is somewhat dampened by the strongly psychic energies here.
The presiding deities of Ashlesha are the Nagas, snakes who have great occult powers. It
would be wrong to think of them as merely poisonous snakes that kill. Ashlesha people are
supposed to have incisive vision which enables them to look into the hidden secrets of nature and
understand true wisdom. The snake carries his poison in a pouch so it’s not actually in his body.
It will only use this poison when forced to do so. Also, just as poison can be used for healing or
for killing, so the Nagas have the capacity for both good or ill. Ashlesha can lead people to
knowledge, wisdom, wealth and prosperity but it can also take them down the path of danger,
self- destruction, sexual adventure and the unexpected. Snakes shed their skins periodically
which serves to remind us of the cycle of rebirth and transformation. Ashlesha being at the
junction of the Solar and Lunar zodiacs shows the ending of one cycle of life and the beginning
of another. This process of shedding old skin is always painful; it relates to a change of the mind
- emotional and intellectual and the evolving of human consciousness.

10. Magha

0º00' - 13º20' Leo

The symbol is a house or a palanquin
The presiding deity is Pitris - the forefathers
Magha is ruled by Ketu

Magha means mighty and great, and is the second nakshatra ruled by Ketu. It is in the sign of
Leo and ruled by the Sun, so it isn’t surprising that people born in this nakshatra aspire towards
greatness. Magha is the beginning of the second cycle in the soul’s journey; the signs Leo to
Scorpio indicate the soul’s full involvement in the pleasures and pains of earthly life. Ketu, as the
significator of spiritual realisation rules the starting point of the journey into matter, which shows
how important it is to experience the realities of life whilst still fulfilling the divine mission of
the soul.
Magha’s ruling deities are the Pitris, the fathers of humanity whose mission is to guide their
children onto the right path in life; they only interfere if you deviate. Ketu and Pitris both guide
the soul towards its special mission. Planets in Magha are idealistic even if their mission is to
fulfil materialistic needs; this can create misunderstanding amongst friends who may suspect
your honour and sincerity. Magha gives a lot materially, but the person ruled by Magha knows
intuitively that happiness is but an experience; he still needs to follow the inner purpose of life
and move towards moksha.
The symbols of Magha are a palanquin and a house. The house is a synonym for the body, which
is the tool to carry out the spiritual mission in life. The palanquin is supported by a central rod
made from a bamboo pole; the central rod represents the spinal cord and the knots in the pole are
the chakra points; the people carrying the palanquin are the sense and action. This symbolism
gives clear direction to Magha that the senses have to be conquered; they become like the
servants carrying the palanquins and the chakras have to be activated to reach towards true
understanding. At this stage however the direction is being given but not necessarily the answers.

11. Purva Phalguni

13º20' - 26º40' Leo

The symbols are a bed, fireplace and platform
Its ruling deity is Bhaga - the Vedic god of luck
It is ruled by Venus

Purva and Uttara Phalguni are two parts of a whole nakshatra of four stars, and the constellation
resembles a bed. They indicate similar purposes with a very specific difference.
Purva Phalguni is entirely in the sign of Leo ruled by the Sun. It is ruled by Venus, which of
course rules the good things in life. Phalguni means the nakshatra which gives the fruit of our
endeavours and it has the capacity to fulfil our desires on a materialistic level. The Sun and
Venus combination gives abundant wealth and happiness. The Sun, representing the soul, takes
time out in this nakshatra to relax a bit, to allow itself to be distracted by the Venusian pleasures
of life.
The symbols of Purva Phalguni, the bed, the platform and the fireplace, are all places where
we take time off from the main focus of life to enjoy earthly pleasures. The Upanishads tell how
the people used to gather around the fire to listen to the tales of the gurus. This particular
nakshatra indicates where the soul rests from its purpose of finding salvation and enjoys its
Karma Phal, the fruits of its actions.
The ruling deity of Bhaga, the god of good fortune and luck, indicates that the fruits are
usually highly auspicious. Bhaga also represents a woman’s womb and procreation, as it is
considered good luck for a woman to be able to bear children. Naturally this is where the area of
life concerning children or creativity is very pronounced. Being a female nakshatra, Purva
Phalguni needs other dynamic energy to activate it.

12. Uttara Phalguni

26º40' Leo - 10º00' Virgo
The symbol is four legs of the cot
The ruling deity is Aryaman
It is ruled by the Sun

Uttara Phalguni is the continuation of Purva Phalguni. It is the male energy to Purva’s female
and represents the other half of the picture. Uttara Phalguni is a quarter in Leo and three quarters
in Virgo; Leo is the sign for royalty, Virgo the sign for service, and these dramatically different
qualities are represented by the signs. Uttara Phalguni is ruled by the Sun - the ruler of the
universe, the significator of authority and power. The Sun signifies creation and carries within it
the knowledge of individual karma. Uttara Phalguni allows the soul to recognise its own failings
as well as restrictions imposed by its limited destiny in this life.
The four legs of the cot represent the sexual energy of the soul, the downward flow of the
power. Each of the legs represent the sheaths in which the soul becomes entangled - the physical,
the etheric, the astral and the mental. These sheaths surround the evolving soul during its stay in
the Phalgunis. There is realisation that we are nothing more than a fragment of the whole
universe, part of cosmic law; that our soul is rendered helpless in any attempt to reach for the sky
by its connection to the earthly incarnation, a servant to its lower desires.
Aryaman, the ruling deity of Uttara Phalguni is famous for his leadership qualities. As a
nakshatra it bestows those qualities on an incarnating soul as well as allowing it to recognise that
its ambitions are limited by the enormity of the task ahead. It gives courage in the face of
adversity, individual effort against all the odds. It creates isolation as one learns to shed the
constraints created by past karma.

13. Hasta

10º00' - 23º20' Virgo

The symbol is the hand or palm of the hand
The ruling deity is Savitar, the Sun God
Mercury is exalted in Hasta
It is ruled by Moon
Hasta is ruled by the Moon and is placed entirely in the sign of Virgo (ruled by Mercury). The
Moon controls the mind and Mercury the intellect and ego, or the ahamkar, which develops
with the intellect. According to the Vedas, Mercury is the child of the Moon (read the myth in
the Mrigsira nakshatra); this nakshatra reflects the entire mind.
Its symbol is the palm of the hand, where the complete destiny of an individual is given. The
right and the left hands are positive and negative, male and female energies. The four fingers of
the hand show the four motivations - Artha, Kama, Dharma and Moksha, the three digits on the
fingers are the three gunas - Rajas, Tamas and Sattva. The four fingers are also the four
directions - North, South, East and West. The fingers and the thumbs show the five senses (sight,
hearing, taste, smell and touch) and the five elements (water, earth, sky, air and fire). The digits
on the four fingers show the twelve zodiac signs, and the digits of the thumbs and fingers are the
thirty days of the solar month. The hand reflects the solar system and its planets. To write about
all we can see from the hand is an entire field of knowledge - this all reflects the Hasta nakshatra.
Mercury is exalted here.
Hasta has the quality for the individual to change, to grow in different directions. It provides
immense opportunities for growth and expansion. The inner urge is to stride ahead but external
forces restrict progress so the result is conflict and crisis. Souls are guided towards nvritti marg
- renunciation, public service and becoming a sustaining power in the community.
The ruling deity of Hasta is Savitar which is a personification of the Sun, and therefore of the
soul. Savitar deals with the healing regenerative energies.

14. Chitra

23º20' Virgo - 6º40' Libra

The symbol is a pearl
The ruling deity is Tvashtar
Venus is debilitated here
It is ruled by Mars

Chitra means a picture, or worldly illusion, something beautiful. People with their Moon in
Chitra are usually very attractive and have a magnetic personality. It is placed half in Virgo,
ruled by Mercury and half in Libra, ruled by Venus. The nakshatra is ruled by Mars, the
significator for courage, action and leadership, but the combination of Mars and Mercury is a
difficult one so in the Virgo part of the nakshatra there are negative energies to be dealt with.
Chitra is a powerful nakshatra whose presiding deity, Tvashtar, is the celestial architect. The
prime impulse of Chitra is to transform, to cut away the layers that hide our true self. Mars in
such a powerful position will have tremendous capacity to break through barriers to give us what
we desire. It breaks through the intellectual barriers in Virgo and in the sensual ones in Libra. In
Chitra/Virgo, Venus is debilitated. Venus is the planet for love, romance, commitment, marriage,
the luxuries of life, so the intellectual transformation which takes place in Chitra/Virgo becomes
difficult to deal with. Therefore it acts contrary to its natural impulses and becomes a
perfectionist and over-critical.
Chitra begins the process of unfolding the hidden nature of man. Tvashtar, the architect must
cut away the rough edges; it is never an easy process.
The Chitra individual will find itself in situations that force it to reform. The process is
painful: the ego has to be cut away so that the inner soul can break through. The symbol of the
pearl for Chitra reminds us that in the same way as the shell has to be broken for the shining
pearl to emerge - after many years of growth - so, after many lifetimes and many ordeals does the
true personality of the individual shine through. This breaking of the shell is a difficult process
and usually means an individual has to make immense changes over a long period to make
progress.
The hidden perfection of a pearl can only be externalised by great insight and courage to fight
and bear great ordeals. Mars does not accept defeat; any confrontation provides it with added
incentive to fight and attain its goal.

15. Swati

6º40' - 20º00' Libra

The symbol is coral
Its ruling deity is Vayu, the god of wind and life breath
The Sun is debilitated in Swati
It is ruled by Rahu

The second nakshatra ruled by Rahu is Swati, the name given to one of the wives of the Sun god.
Planets in Swati indicate the depth of the soul’s involvement in materialism and the indicator of
the soul in our chart, the Sun, is debilitated here. Under Swati, the impulse is material gain.
Venus rules the earthly needs in an individual; combining it with Rahu adds further to the desire
for success, wealth and finance. Many millionaires are born with their Moon in Swati.
The location of this nakshatra in Libra indicates that the experience of full involvement in
earthy, materialistic pleasures will bring with it dissatisfaction because the scales will be laden
on one side. Once success is achieved we feel empty, alone and dissatisfied with our
achievement. Many try for more success but the correct thing would be to look inwards. Libra is
the stage when we start to think about spiritual meaning but only once the other urges have been
fulfilled. The spirit is encased in outer physical sheaths, which restrict it, whilst further
enhancement depends upon the development of its inherent potential. Equilibrium is reached
when the tension of these opposing forces becomes equally balanced.
The presiding deity is Vayu, which rules the material world along with Agni (fire) and Surya
(the Sun). Its area of operation is Prana - the life breath without which we would perish. Our
desires and the intellect are controlled by Vayu, which makes Swati essentially materialistic and
involved in mundane pursuits.
The symbol is coral which has a hard outer sheath but is self propagating. It lives in a marine
environment which it both affects and is affected by. This symbolises the human being, who
lives in the world which influences his life, but in turn the human being makes an impact on the
world around him.

16. Vishakha

20º00' Libra - 3º20' Scorpio

Its symbol is the potter’s wheel and the archway
The ruling deities are : Agni, the god of Fire
Indra, the god of gods

Saturn is exalted and the Moon debilitated in Vishakha

Vishakha is ruled by Jupiter

Vishakha is three quarters in the sign of Libra ruled by Venus and a quarter in the sign of
Scorpio ruled by Mars. Vishakha itself is ruled by Jupiter. Saturn is exalted in the Libra portion
and the Moon is debilitated at 3º Scorpio in the Scorpio part; this shows the great duality of this
nakshatra. Saturn’s exaltation forces the soul to learn from its experiences in life and change its
outlook. The Moon, which is the reflection of the soul and the significator of the mind, is
debilitated. The great churning of mind takes place in Vishakha between the lower self and its
higher aspirations. The Moon does not want to change and is happy with its earthly inclinations,
but at this stage of life, it is forced to recognise the ultimate purpose of life - moksha.
In the Libra part, Vishakha provides affluence, comfort and pleasant experiences in life. In
Scorpio, it is full of trials and tribulations.
Vishakha is the only nakshatra to have two ruling deities: Agni and Indra. Agni is fire, which
burns away all that is superfluous, while Indra enjoys sensual enjoyment and luxury. The two
opposing deities cause turmoil and stress.
The symbol of potter’s wheel shows the static inner core which is steeped in the tamas of
worldly illusions. The clay fashioned by the potter is likened to life, which is shaped in different
ways by the hands of destiny, the experiences of life help it to mature.
The archway represents the threshold of a new life. The change is yet to take place, as this is the
soul looking from outward to within. It has reached the point in life where there is a desire to go
towards the inner sanctum, the great unknown, which can bring up negative and positive issues.
There is no guarantee of what awaits. Again, Jupiter, the advisor and teacher to the god as the
ruler of this nakshatra, is at hand to steer the soul from its earthly responsibilities to more
spiritual dimensions. (See Punarvasu nakshatra).

17. Anuradha

3º20' - 16º40' Scorpio

The symbol of Anuradha is a lotus
Its ruling deity is Mitra, the god of light
It is ruled by Saturn

Anuradha is placed entirely in the sign of Scorpio, ruled by Mars. The nakshatra is ruled by
Saturn. Mars gives us the courage and confidence to face the spiritual trials and tribulations that
are put in our path by Saturn. Mars wants to act and Saturn keeps bringing up karmic restrictions
which the soul is forced to overcome. Saturn is rigid and inflexible; it has a specific purpose and
will not allow anyone or anything to stand in the way of a karmic lesson. Mars is of course a
natural warrior who will fight any such restrictions. This causes a great deal of trauma until these
contrary energies are properly harnessed.
The symbol of Anuradha is the lotus which flourishes in stagnant waters and flowers in all its
beauty in mud. The seeds are cast in the mud and the flowers grow towards the solar energy.
Once the plant has flowered, it withers away and returns to the mud, where it will root again to
repeat the whole process. The lotus is said to flower so that it can be laid at the feet of the gods -
the soul is born so it breaks away from the process of life and death. These images together
illustrate the evolutionary aspect of the soul. It reaches to the Sun (universal consciousness) from
the mud (the soul concealed in matter) and the withering away shows death; rebirth is the process
of the rooting and re-flowering of the lotus.
Mitra, the ruling deity of Anuradha, is the god which rules daylight. Mitra means friends which
unites opposites. It unveils the experiences of the night. In Anuradha, it exposes the latent
potential that has become hidden by a life engulfed in materialism.

18. Jyeshta
16º40' Scorpio - 0º00' Sagittarius
The symbol of Jyeshta is an umbrella and an earring
The ruling deity is Indra, the god of Gods
It is ruled by Mercury

The ending of Jyeshtha and the ending of Scorpio coincide - the Lunar and the Solar zodiac
meet. This is an extremely powerful junction because here the soul breaks away from its
materialistic course of life and moves towards the final part of the journey. The placement of the
Moon or the ascendant in the final parts of Jyeshta give a person a strong sense of destiny where
he has to struggle with his lower and higher desires. The ruler of Jyeshtha is Mercury, the
celestial link between materialism and spiritualism. At Jyeshta the change starts, and if the soul is
not ready, it struggles against the restrictions and creates unhappiness.
Jyeshta means elder sister, the middle finger or the holy river Ganges, and thus has some
esteem attached to it. The elder sister is looked upon with great respect as she is like one’s
mother. The river Ganges is said to wash away all our negative karma. The middle finger is the
finger of destiny and it is used in yoga during pranayama to control the flow of breath. At
Jyeshta we are given the guidance to activate the kundalini and the seven chakras. In order for
the kundalini to unfold, we have to master the lower nature; Jyeshta encourages us to master our
desires through the practice of yoga, austerity and meditation. The control over breath which we
undertake with pranayama is the ultimately control over life.
The earring and umbrella are status symbols. They are given to those who have passed tests of
life and achieved the wisdom and knowledge which others can look up to. The soul goes through
problems and difficulties on the material level so that it is ready for the initiation into higher
knowledge which is going to follow. Indra, the ruling deity controls the pleasures of life. He
achieved this status after hard toils and difficult lessons. It shows that at Jyeshta the soul
struggles to achieve the high esteem which will allow it to be privy to the secrets of the universe;
by gaining this knowledge it will then have the capacity to control the quality of its life.

19. Mula
0º00' - 13º20' Sagittarius
Its symbol is the tail of a lion or an elephant’s goad
The ruling deity is Nritta
Mula is ruled by Ketu

Mula is the third nakshatra ruled by Ketu. In this final part of the soul’s mission it is searching
for a way to escape from the cycle of life and death. This is one of the most difficult nakshatras
for planets to be situated in, especially the Moon. The deity that rules Mula is Nittriti, the
goddess of death and destruction; she personifies the destruction of the material sheath and the
foundation on which spiritual enfoldment can be undertaken. The pain experienced by the
influence of Mula changes the personality. Attachment to the lower nature and material
tendencies have to be severed so that a new spiritual beginning is possible. This is the nakshatra
of initiation towards spiritual realisation. Ketu fulfils its role as Moksha karaka by arousing the
soul towards its ultimate destination. Mula means root and it also is Muladhara chakra (the base
chakra) where the kundalini power is activated.
The elephant’s goad is used to guide the elephant in the correct direction. In terms of people
this symbol represents the constant prodding or pain we have to suffer in our search for the
spiritual pathway.
The lion uses his tail to express his anger and supremacy. These show two opposite sides of
the Mula characteristic. There can be immense anger directed at others and power issues are
strong here. Jupiter as ruler of the sign represents wisdom and Ketu is the past karma which we
carry in the subconscious. If this is not being expressed or channelled properly, it can lead to
abuse of power.

20. Purvashadha

13º20' - 26º40' Sagittarius

The symbol is the elephant’s tusk
The presiding deity is Apas - the water god
Purvashadha is ruled by Venus

The nakshatra of Purvashada is in Sagittarius. Jupiter rules Sagittarius and the nakshatra ruler is
Venus. The focus is on Jupiterian wisdom, expansion of ideas and beneficence with the Venusian
idealism and justice. Both Jupiter and Venus are spiritual teachers. Venus advises the humans
and the demons, while Jupiter is guru to the gods, so the message here is to do things in the right
way. Purvashadha looks at universal issues and how we as individuals will deal with them. Purva
and Uttara Ashada are one half of a whole nakshatra. Purva means first, indicating it is the
former part of the Ashadha nakshatras. Ashada means invincible, and this is the first nakshatra
where we recognise the invincibility of strength gained from wisdom.
Apas, the god of water, indicates the transforming nature of this nakshatra. Water is always
used in rituals to cleanse and rejuvenate the inner soul as it symbolises purity and is sattvic -
Ganga Jal or the water of the river Ganges is used on all auspicious occasions. At Purvaashada,
the soul wants to cleanse its sins to prepare for the final journey. The heightened sensitivity
which comes about from cleansing the outer karma is the most important condition of
transformation, and ushers in the dawn of spirituality.
Water is also changeable and represents emotions. Those born under Purvaashadha can be
unsettled, suddenly shifting the direction of their life. This makes them difficult to understand
and partnerships with them can be tough because of their apparently fickle nature.
The symbol of the elephant’s tusk shows the revelation of the inner faculties. The tusk is the
most expensive part of the elephant, valued so much for its beauty that the elephant is killed for
the sake of it. The knowledge which Purvaashadha uncovers is also valued by others but it can
lead demonic forces trying to take away this new power. The elephant lives in constant danger of
losing his most valuable asset; a person seeking his higher self has to face dangers from the
world around him in pursuit of his chosen path. The tusk, if cut off, will grow again, showing
that wisdom once gained cannot be taken away.

21. Uttarashadha

26º40' Sagittarius - 10º00' Capricorn

The symbol is the planks of a bed
The ruling deity are the Vishwedevas - the universal gods
Uttarashadha is ruled by the Sun

This is the second half of the Ashadas; Uttara means higher. The first quarter of Uttara Ashadha
is in Sagittarius, ruled by Jupiter, and the remainder is in Capricorn, ruled by Saturn. Uttara
Ashadha itself is ruled by the Sun. Consciousness is signified by the Sun and the combined
influence of Saturn and Jupiter moves it in a wholly different direction. Jupiter teaches wisdom
through knowledge while Saturn teaches knowledge through experience of life. They both guide
us - one by expanding our intellectual horizons and the other by bringing about restrictions
which lead ultimately to self-knowledge. The planks of the bed, the symbol of Uttarashadha, do
not just indicate a place for sleeping and resting. The planks indicate an austere bed, not one of
comfort. Sleep is a necessary requirement to open our minds to higher connections; rest is used
in yoga to relax the muscles so that the next asana can be taken slightly further. In the same way,
Uttarashadha creates conditions for the relaxation of the body so that the mind can move further
along its path of enlightenment.
Jupiter, the planet of knowledge and wisdom, is debilitated here in the Capricorn part of
Uttarashadha. New wisdom here has to be through life experiences, and Jupiter is no use in
avoiding the harsh realities of karma.
The ruling deities the Vishwedevas, the universal gods, show that Uttarashadha has to
concentrate on worldly issues. It shows a life lived in public with an inner desire to be alone. The
Vishwedevas guide us towards social interaction but the inner self has to be detached. The
responsibility of our past karmas have to be completed before we can move on to the final level
of manifestation.

22. Shravana

10º00' - 23º20' Capricorn

The symbols are an ear and an arrow
The ruling deity is Vishnu, the preserver of the Universe
It is ruled by the Moon

Shravana is ruled by the Moon and the nakshatra is placed in Capricorn which has the rulership
of Saturn. This Saturn/Moon combination makes for difficult situations. The Moon waxes and
wanes, is emotional and changeable, Saturn is disciplined, rigid and inflexible. Saturn will teach
us to control our emotions, be detached from the up and downs of life. Shravana forces us to take
more responsibility for ourselves as we experience inner growth and move towards higher
knowledge.
Shravana means listening and this is the nakshatra of total silence. To listen to the sounds of
silence can only be done through self-discipline, yoga and the path of truth. This silence
develops in us the ability to see through the illusions of life. The Moon in this nakshatra echoes
the need for quietness and reflection. The silence that this total meditation brings in our hearts
will lead to a better understanding within ourselves; to sit in silence we have to like ourselves; it
forces us to recognise our own truths and not simply hide within the cacophony of life.
The symbol of the ear assigned to Shravana further enhances the listening quality. To hear the
various sounds and know how to listen will bring you the essence of what you are hearing and
learning. To listen is to learn.
Vishnu, the ruling deity supports the soul through its difficulties and tribulations as it matures.
It teaches a person to distinguish between fact and fiction in life.

23. Dhanishta
23º20' Capricorn - 6º40' Aquarius
The symbol is the drum
The ruling deities are the Eight Vasus
Dhanishta is ruled by Mars

Dhanishta is placed half in Capricorn and half in Aquarius. Both are ruled by Saturn,
representing restriction, but Dhanishta is ruled by the opposing energy Mars - which of course
stands for bravery and action. When Mars and Saturn conjoin, it is usually considered a warlike
formation. The war in this case is being fought between the material and the spiritual self. Saturn
brings forth situations that enable past karma to be cleansed. Mars wants to break through
spiritual barriers but Saturn restricts it because there are still areas of life to perfect before
spiritual liberation can be achieved.
Dhanishta means a flute or a drum. Here it means the flute of Krishna or the drum of Shiva.
The symbol of the drum implies it is beating to the rhythm of someone else - others are to play
their song through this drum. It is essentially a lonely existence from a very early age. This can
mean that you are fulfilling other people’s expectations rather than your own. Both the drum and
the flute are hollow from within; this means an emptiness within the Dhanishta person unless he
finds something to fill it. Sometimes this can be fruitless chasing of dreams or illusions.
Dhanishta shows musical talent.
Vasus are the eight personifications of the Sun and are known as Apas, Dhruva, Soma, Dhara,
Anila, Anala, Pratyusha and Prabhas. These deities have a strong connection with the Sun and
appear at different stages of manifestation to guide the soul towards its true direction.

24. Shatabhishak

6º40' - 20º00' Aquarius

The quarters are ruled by Jupiter, Saturn, Saturn and Jupiter
The symbols for Shatabhishak are a horse or a thousand flowers
Its ruling Deity is Varuna
It is ruled by Rahu

Shatabishak is entirely in the sign of Aquarius, ruled by Saturn. Rahu’s rulership makes a very
difficult combination where life has to have a purpose and the total direction is about learning
lessons. Rahu gives results like Saturn but on a psychological level. This double Saturnine
influence on planets placed here is difficult to handle unless our activities are directed towards
service to humanity. Here both Rahu and Saturn are concerned with changing our life’s purpose,
giving us the final answers. Rahu on the internal level and Saturn on an external level offers
restrictions, obstacles and transformation. The need to understand the final lessons of life as well
as responsibility to others are two of the important aspects of Shatabishak.
Its symbol is the thousand petalled flower; Shatabishak is where the kundalini flowers and we
reach towards the full awareness of our consciousness. This is the stage in life where we activate
the Sahasara (Crown) chakra and Rahu brings forth its full power as the teacher of cosmic law.
When the Moon is in Shatabishak its materialistic tendencies are shed completely and we move
towards the next phase of spiritual development. Shat means a hundred and Bhishak means
formidable, intimidating; together they indicate steep learning curves to be undergone by the soul
in pursuit of its ultimate destiny.
The presiding deity, Varuna, bestows knowledge and wisdom on the person so that a ray of
light shines through him. The ray of light is the perception of why we are here, the real purpose
of the soul. This light guides the person under the direction of Varuna towards a new approach to
life.

25. Purva Bhadra

20º00' Aquarius - 3º20' Pisces

The symbol is the sword
Its presiding deity is Aja Ekapada
Purva Bhadra is ruled by Jupiter

Purva Bhadra is three quarters in Aquarius, ruled by Saturn and a quarter in Pisces, ruled by
Jupiter. The nakshatra is also ruled by Jupiter. Aquarius is the beginning, the dawn of new
consciousness within ourselves and on the world stage. It stands for purification - transformation
is a key word. Discarding the old life, so that new realities can emerge. Aquarius is ruled by
Saturn, Purva Bhadra is ruled by Jupiter. Saturn transforms consciousness through restrictions,
structures and obstacles whereas Jupiter expands and pushes through new frontiers. The
mingling of the contrary energies of the two rulers brings about far-reaching changes in the
individual psyche. At Pisces, it is the stage of merging individual consciousness with the
universal one. Purva Bhadra stands for stability, courage and change. Idealism is the essence of
this nakshatra. It wants to change the world, to merge with the cosmic ocean of eternity, and to
fight for a cause regardless of the consequences.
Purva Bhadra and Uttara Bhadra are also different parts of the same nakshatra. Purva again
means first and Bhadra means auspicious and blessed.
The ruling deity Aja Ekapada represents the unborn cosmic energy - where the seeds are being
sown for the next stage in our evolution.
The symbol of the sword shows an instrument which can be used to attack as well as to
defend. The sword cuts through any restrictions, but also symbolises a fight for universal causes.

26. Uttara Bhadra

3º20' - 16º40' Pisces

The symbol is twins
The ruling Deity is Ahir Budhyana
It is ruled by Saturn

Uttara Bhadra is in Pisces, which is ruled by Jupiter, but the nakshatra is ruled by Saturn. Saturn
is linked to resistance, difficulties and opposition in the beginning but harmony by the end.
Jupiter is the only planet which can balance the Saturnine energies (see Pushya Nakshatra). This
nakshatra becomes very powerful when associated with any planet. Although it is passive and
non-active, it is also highly dynamic when influenced by an active force. It enables an individual
to comprehend wisdom concealed in different forms of manifestation. Whatever happens to the
individual there is growth and expansion of consciousness. There is opportunity to preserve,
protect and co-operate with the divine plan despite hardships. Mercury is debilitated here. It
represents the search of an individual in the material realms and signifies intellect and
individuality. At Uttara Bhadra, the individual voluntarily gives up both his personality and his
ego to merge with universal consciousness.
Ahir Budhyana, its ruling deity, is the god associated with water and darkness. The passivity
of darkness is the mysterious source from which all forms of creation have arisen. It signifies the
merging of consciousness into the deep sea of eternity. Ahir Bhudiyana is also a serpent which
represents wisdom; the snake sheds its skin showing the rebirth and cycles of life a soul passes
through during its journey (see Ashlesha nakshatra).

27. Revati
16º40' - 30º00' Pisces
The symbol is a fish
The ruling deity is Pushan
Revati is ruled by Mercury

Revati links the beginning with the end; Rev means to go, move, and Ati to go beyond,
transcend. Together they mean transcending from one manifestation to another. Both the Solar
and Lunar zodiac end here with the last nakshatra. Having an ascendant or the Moon placed in
Revati indicates a soul who has to experience a very intense incarnation in this life. Events
happen which are directly linked to the destiny of the soul in ending one cycle of manifestation
and preparing for a new one; it is where the seeds are sown for fruition at a later date. Revati is
ruled by the celestial messenger, Mercury, and its ruling deity is Pushan, which is another name
for the Sun. The Sun nourishes the earth and as Pushan he also measures the skies, which means
that he is privy to the ultimate truths. Being the last nakshatra of the zodiac, Revati is powerful in
realising the ultimate truths about us; life, death, transformation, change - all come under the
premise of this fixed star.
Venus is exalted in the last part of Revati. It symbolises sex and procreation, and Venus being
at its most powerful here means that life is not all about endings. A seed is sown at this juncture
for future growth.
The symbol of the fish is auspicious because it represents procreation and creativity.
Vimshottari Dashas - The System of Prediction

The vimshottari dasha is the planetary system of predicting events in our life, and it is unique to
Vedic astrology. Vimshottari means ‘120’ - the optimum life-span in the era in which the Vedas
were written; dasha means ‘direction’. Originating in the era when the Vedas were written, the
system assumes an average life-span of 120 years! Those 120 years are divided into various
phases, controlled by the nine planets: the Sun, the Moon, Mars, Mercury, Jupiter, Venus,
Saturn, Rahu and Ketu. Moving out of one phase into another involves a change of life direction.
Whilst the birth chart suggests the passive influences you have brought with you, and the past
life karmic issues that form part of your character, it is the dasha system that indicates when
these issues will become prominent. On analysis of your chart, you will be aware that certain
areas of life will run smoothly, whilst others will prove troublesome; understanding your dasha
pattern will help you to anticipate them and act accordingly. The usual questions of marriage,
children, career, and house moves can all be given timings in this way.

The Dasha Patterns

The dasha pattern shows which planets will be ruling at particular times in your life; they fulfil
three roles in the dasha periods:

• They will act according to their own energies

• Their role as rulers of the houses: the Sun and Moon rule one sign each, therefore they will
rule one house each. Mars, Mercury, Jupiter, Venus and Saturn rule two signs - therefore
two houses each

• Their role as karakas or significators (Sun - father; Jupiter - teacher etc.)

Sometimes the planetary placements in your chart are echoed by the dasha pattern, so you could
be working on one issue for many years: for example a 19 year dasha of Saturn placed in the
seventh house followed by a 17 year dasha of Mercury which rules the seventh house. It could
also be that you have strong yogas, but the main dashas don’t reflect the planets which form
them. Maybe you have a strong chart but only experience the effects during sub- and sub-sub
dashas. The dasha phases occur in the following order, and last for specific periods:
The Sun 6 years
The Moon 10 years
Mars 7 years
Rahu 18 years
Jupiter 16 years
Saturn 19 years
Mercury 17 years
Ketu 7 years
Venus 20 years

All of the information you are about to compile is available on computer software or by ordering
it from the sources at the end of this book, but for those of you who would like to work it out for
yourselves here it is:
The first dasha in the cycle is decided by the position of your natal Moon, and to work out
your dasha pattern you need to find out the dasha period you were born into. We’ll follow
through an example, using the Moon at 8o 5' Leo. Looking at the Vimshottari Dasha by
Longitude of the Moon Table, we see that the column on the far left lists the longitude of the
Moon for Aries, Leo and Sagittarius and starts with the Ketu dasha: the closest degree to our
example is 8o - showing as 2 years 9 months and 18 days remaining of the Ketu dasha. However,
we still have 5' to account for, so looking at the smaller grid (Proportional Parts) we see that 5'
in the Ketu column is equal to 16 days. This amount must be deducted from the time remaining:
this leaves 2 years, 9 months and 2 days of Ketu dasha left at the time of birth. (Note that if the
closest value to your Moon degree on the Vimshottari chart was larger - rather than smaller as in
our example - you would add the amount shown in the proportional amounts table.)
Now you can work out your entire cycle and the dates that the new dasha periods will begin,
as they always follow the same pattern. As the list on the previous page shows, the Ketu dasha is
followed by Venus, so the person in our example will move into their Venus dasha at 2 years, 9
months and 2 days of age; a period that will last for twenty years and be followed by a six year
Sun dasha. Use this table to work out your own pattern, starting with your birth dasha against the
first row and continuing down through the dasha cycle until you have dates or ages for every
period.
The first, third, fifth and seventh dashas are supposedly the more difficult times. Indian
astrologers would also use this pattern to look at longevity. Childhood death is reflected by the
first dasha; the length of a short life-span is indicated in the third dasha; a medium one in the
fifth and a long one in the seventh. However, this is only a broad outline and many other factors
are taken into consideration.

Vimshottari Dasha by Longitude of the Moon

Vimshottari Dasha by Longitude of the Moon
Proportional Parts

Antar dasha table

The First Dasha
The first dasha of your life indicates what you will experience later on and it is the most
important dasha to study. It shows the connection between this incarnation and your previous
lives. You will need to study the house position of the first dasha ruler; a planet ruling the
dusthana houses (6, 8 or 12) shows that you may face difficulties on the more mundane level
which will focus your energies in a different spiritual direction. Next check the navamsha
position of your dasha ruler; this will indicate the inner quality of the dasha and which issues are
likely to dominate. What is the strength of the planet in the navamsha chart?
Finally and most importantly: look at the nakshatra for the position of the dasha ruler.
Studying the deeper subtleties of the nakshatra will help you to understand your soul’s purpose
in this incarnation. Here again you need to see the relationship between your first dasha ruler and
its nakshatra dispositor.

Antar Dashas or Bhuktis

We’ve now considered the maha dashas, the major dasha phases in some detail. To further
clarify the picture in terms of when events are likely to occur we also need to study the antar
dasha or bhuktis: each maha dasha has nine subdivisions called antar dasha. There are further
divisions from this point but we won’t be covering them in this book.
The first antardasha is ruled by the planet whose maha dasha it is: in a Jupiter maha dasha, the
first antar dasha will be ruled by Jupiter, the next by Saturn, the third by Mercury and so on as in
the list we’ve already seen. Using the previous example we’ll work out the sub-dasha at the time
of birth - this person was born with 2 years 9 months and 2 days remaining of a Ketu dasha.
Looking at the antar dasha table in the Ketu section, we see that the Ketu cycle is seven years, so
deduct one from the other, leaving 4 years, 2 months and 28 days. This value is greater than the
end of the Rahu period shown in the table (3 - 11 - 18) but less than the end of the Jupiter (4 - 10
- 24) so the sub-dasha will be Jupiter; the next period will be Ketu-Saturn then Ketu-Mercury to
the end of the dasha, which then changes to Venus maha dasha. During the whole period of a
Ketu maha dasha, Ketu itself will be the major influence, but the planets involved in the different
antar- dasha sub-phases will add their influence as well, helpful or not.
It’s important to analyse the relationship between the rulers of the dasha and antardasha at the
time of birth: are they friends, enemies or neutral with each other ? If the two were enemies it
would show an inner conflict that would affect you throughout your life. On the other hand,
friends would give you a good start and to some extent smooth the way ahead.

Key points in Judging the Dashas

Unlike in the times of the Vedas, nowadays very few people live through all nine dashas! Most
of us have to be content with six or perhaps seven in a lifetime. The planet that rules your current
maha dasha is a major influence on your life throughout this phase. If you are working with
clients, the current maha dasha is a good place to begin an assessment of their present situation.
Keep these important points in mind when considering your current maha dasha ruler:

• What is the graha’s nature and purpose - and is it benefic or malefic in your
natal chart?
Each graha has its own purpose, and during its maha dasha that purpose will be an important
motivation in your life. During your Saturn maha dasha you will experience the restrictions
inherent in your karma. Saturn’s maha dasha is also known as the one where you work hard! But
Venus’ purpose is to enjoy. Jupiter’s is ‘the getting of wisdom’ - things come easier during its
maha dasha and you may not have to work as hard as usual to get the same results. During the
Sun’s maha dasha your soul begins a new phase; issues of authority may arise. Mercury is very
changeable; its maha dasha may see you tackling life’s practicalities (it might be a good time for
people in business) or learning new skills.
The current maha dasha will affect your life differently according to whether its ruler’s influence
tends to the benefic or to the malefic in your natal chart. For example, in principle Saturn and
Mercury are friends; but what relationship if any do they have in your natal chart? It is this
specific relationship you will experience during your Saturn Mercury dasha.

• Which houses does it rule?

The grahas will rule different natal houses according to your rising sign, so Saturn dasha and
Mercury antar dasha will mean different things to different people. For example: if your lagna
was in Taurus, Saturn will rule your auspicious ninth and tenth houses while Mercury will rule
the second house (wealth) and the fifth (creativity). Saturn-Mercury, therefore, will bring
excellent results. However, if your lagna is in Cancer, Saturn will rule your seventh and eighth
houses and Mercury the third and twelfth, so Saturn-Mercury will be a period of difficulty.
Look at the house position of the ruler of your current maha dasha. In general is its house
placement weak or strong and is it in its own house? Which graha rules the house and is it friend
or foe? These considerations can influence whether the dasha will be straightforward or
traumatic for you.

• What is the ruler’s position in your natal chart?

During a Saturn Mercury phase, the natal sign and natal house Saturn and Mercury are placed in
will become important. If both planets are exalted in your natal chart (Saturn in Libra, Mercury
in Virgo) you will experience Saturn-Mercury very differently from the way you would if they
were debilitated (Saturn in Aries, Mercury in Pisces). Similarly, if Saturn and Mercury are well-
placed by house (Saturn in the third, sixth, tenth or eleventh houses, Mercury in the first, fifth,
ninth and tenth houses) you will experience Saturn-Mercury more easily than if they are poorly
placed (Mercury in the eighth house, Saturn in the fourth). If Saturn is in the fourth house in your
natal chart, happiness, your home, your private self will be the primary concerns, but with
Mercury in your eighth house these areas will be a difficult feature of your Saturn-Mercury
dasha phase.

• Relative placements from each other and the signs they rule
Grahas placed in the sixth, eighth or twelfth houses from the signs they rule will be difficult
during their maha dasha phase. Taking our Saturn-Mercury example again: if Saturn was in Leo
it would be in the eighth house from its own sign of Capricorn, and so would create problems in
whichever house was ruled by Capricorn in your natal chart.
If Mercury in Libra was in the fifth house from its own sign of Gemini, it would enhance the
prospects of the house ruled by Gemini in the natal chart. Virgo would be in the twelfth house
from it however, so some difficult issues might arise there. Also if Saturn was in Scorpio and
Mercury in Aries, Mercury would be in the sixth house from Saturn; this is a difficult position
for them. But if instead Saturn was in Taurus and Mercury in Virgo, Mercury would be in the
fifth house from Saturn and would produce a great antar dasha; they would be in trikona from
each other.

• What relationships does it have with other planets in your natal chart?
The ruler of your current maha dasha will interact with all the grahas in your natal chart, so if it
has a difficult relationship with any particular graha, when that planet’s antar dasha comes along
you are likely to experience a period of difficulty. Here’s a reminder of the ‘friends and enemies’
list.

Saturn is friends and works well with Venus, Mercury and Rahu

Saturn is the enemy of and works badly with Jupiter, Sun, Moon and Mars

The Saturn-Mercury of our example in this section should be an easier phase than, say Saturn-
Jupiter or Saturn-Sun.
The kind of problems that will arise when your maha dasha and antar dasha rulers are not
friendly will be indicated by the natal house or houses ruled by the ruler of the antar dasha.

The Nakshatras of the Dasha Rulers

Understanding the nakshatras of your dasha rulers is the key to the subtle analysis of your
dashas. The relationship between the dasha ruler and the nakshatra dispositor (friends, enemies
or neutral) will show whether you are happy or in conflict with the energies indicated by the
nakshatra; also, each one has its own energy, direction, deities and rulers, which give further
clues as to how it will manifest in your life.
Some of the nakshatras are ruled by Rahu (Ardra, Swati and Shatabhishak) and Ketu
(Ashwini, Magha and Mula). During the dashas of planets placed in the Ketu nakshatras the
karmic aspects are further highlighted (see chapter on the Karmic Axis); there is often an
accentuated feeling of striving for spiritual salvation and on a practical level, the desire to give
up everything and move on. During dashas of the planets placed in the Rahu nakshatras you are
likely to become ambitious, dissatisfied and feel the need to explore beyond established
boundaries. This will again be on the mental plane and therefore difficult to pinpoint. Studying
the nakshatras involved and the relationships between Rahu and Ketu and the planets will help
you to get the most out of these particular dashas.

Interpreting the dashas

The Sun Dasha
The Sun dasha is connected to your self, personal ambitions, father, authority and your soul.
Look at where your sun is placed and which house it rules. The house it is placed in will indicate
the focus of your life; obviously there will be a different emphasis if the Sun is placed in the
tenth house of career rather than in the seventh house of relationships.
If the Sun is exalted (Aries), you can expect to have a wonderful dasha. But beware here, an
exalted Sun sometimes rest on its laurels, ready to bask in glory and not willing to get work
done. You may find that you are not making any effort on your own behalf. A debilitated Sun
dasha (Libra) can be a time where you are looking for inner light. It may highlight lack of
confidence and vitality. You will have to work with it. If the Sun is placed in an enemy’s house,
you may find your hopes and dreams in conflict with your vocation. In a friend’s house, the Sun
would be comfortable and dasha is likely to be positive.
On a subtle level, we look at the nakshatra of the Sun, which gives a further indication of the
effects of the Sun dasha. Always check the relationship of the Sun with the ruler of its nakshatra.

Moon Dasha
All the familiar lunar issues will be highlighted for you during the Moon dasha. You should try
to keep in touch with the phases of the Moon, because as it waxes and wanes, you may find
yourself picking up these traits - being changeable, fickle and unable to make up your mind. Also
as the Moon is a passive planet needing the Sun’s light, it will be a time when you need other
people’s energy to get you motivated. The Moon is fast moving and it signifies activity, so
during a Moon dasha it important for you to keep moving. The Moon’s passage through the
different nakshatras will also be pertinent; now would be a good time to make use of the tarabala
table in the Gochara chapter.
If the Moon in your chart is exalted, you can expect a wonderful time during its dasha. Check
its strength - a full, waxing Moon which is exalted will have different impact in its dasha than a
new or waning exalted Moon. A debilitated Moon dasha can create intense emotion, in which
case you need to try and stay positive. As an example, a Scorpio Moon would want to use this
time to explore the deeper aspects of life and here again you would check the phase and strength
of the Moon.
The Moon in an enemy’s house usually will create unsettled conditions, unless you learn to
deal with them, while in a friend’s house can be very sensual and pleasure-seeking which will be
reflected in its dasha.

Mars Dasha
Mars is the planet of action so its dasha will coincide with a lot of coming and going. Courage,
impulsiveness, passion, action-orientated activities will surface. You will need to be careful you
do not become over-dominating and aggressive; keep yourself occupied. The greatest problem
that Mars can face is inactivity. With a Mars dasha the temptation is to take on too much; temper
could also be a problem. The end of a Mars dasha is usually difficult as it is moving towards the
Rahu dasha. One should always treat this period with caution and patience.
If Mars is exalted, it will reinforce your ambitions and the ability to be a leader. This will
focus your energy in a specific direction. A strong Mars can be too aggressive and will attempt to
control others. Mars in debilitation will diffuse your energy, but this is not necessarily negative;
just make sure you don’t race around wasting energy. Mars in an enemy house could be
uncomfortable time because of anger or frustration. Mars in its own house will be positive. In
Aries the spirit of adventure tinged with idealism will be strong. In Scorpio, it will seek its higher
spiritual life direction.
The relationship between Mars and its nakshatra ruler is of vital importance. The nakshatra
itself will guide your spiritual direction but the relationship between the two will show whether
you are comfortable with it or not. For example, if Mars is placed in any of the nakshatras ruled
by Saturn (Pushya, Anuradha and Uttarabhadra pada), then during its dasha you will feel a
conflict at the deepest level concerning the events of the period.

Mercury Dasha
Mercury is the planet of intellect and reasoning. It is essentially a planet which seeks reasons for
the life we are experiencing now. It is a time for reasoned debate and expansion intellectually.
Mercury is very changeable and therefore will naturally reflect its temperament in the form of
you changing your mind frequently! A Mercury dasha leads to greater freedom of expression,
especially coming after 19 years of the restrictive Saturn dasha.
If Mercury is exalted, it will make for a strong intellect which is very rational and focused.
Mercury in debilitation will cause you to react emotionally, leading to mood swings and the
knowledge that you are not thinking things through logically. A debilitated Mercury in its dasha
can also indicate a tendency to depression and lack of mental stability.
Mercury in an enemy’s house you can expect some internal conflict. Mercury in its own house
will be positive. In Gemini, sometimes you find yourself doing two jobs, following two
vocations in life and feeling very comfortable with it.
As before, study the nakshatra Mercury occupies and the relationship with its ruler to understand
the deeper meaning of the dasha.

Jupiter Dasha
Jupiter rules all good things in life and during it dasha you will find expansion and happiness. If
Jupiter is not a good planet for you, there may be the temptation to take unnecessary risks, which
can create problems. The feel-good factor during a Jupiter dasha is strong and sometimes you
take the easy way out; consequently you may find you haven’t achieved much by the end of it.
Jupiter is the karaka of sons, your husband, wealth, gurus and teaching, so all these aspects
will be highlighted. A Jupiter dasha/antar dasha will usually be the time you have children, get
married or meet the love of your life (for women only).
If Jupiter is exalted, you are sure to be granted your desires - this period will be full of
promise. Marriage, children, happiness can all be predicted. Jupiter in debilitation shows a strong
inclination towards financial gains and practical rather than spiritual life direction. Here you may
well meet a partner who is not so spiritually connected. Jupiter in an enemy’s house will not be
completely happy, so the dasha may not bring the bountiful results you expect. In this case it can
lead you in the wrong direction or make errors of judgment. Jupiter in its own sign will give very
good results. In Sagittarius, the focus will be towards teaching, growing from within, becoming
recognised as an authority. In Pisces, there is a more profound aspect to Jupiter. Here the desire
will be to merge with the eternal; in practical terms that means having an idealistic way of
looking at life.

Venus Dasha
Venus rules the fine things in life like beauty, music, dance, pleasures, jewellery and finances
and during its dasha you are likely to be attracted by any of them. Marriage is quite possible in
this dasha. It strengthens existing relationships and shows just how much we want quality in our
lives; Venus desires the best and it is here that we seek it. Try to remember throughout this dasha
that, as in the mythological story, Venus can satisfy our material needs but it does not promise
happiness.
If Venus is exalted, expect a wonderful Venus dasha. All your material desires will be granted. It
is a time for success. Venus in debilitation shows a difficult period in your relationships. For
men, this could be a trying time with your wife, or you may find yourself being over critical with
others. Venus in an enemy’s house will not be totally happy, so during its dasha you may get into
a relationship which creates conflict either within yourself or with others. Financially, you may
be making money from something you are not totally happy with. Venus in its own sign will give
very good results. In Taurus, the focus will be towards more practical desires. Hard work,
practical financial considerations and indulging your passions will be very strong. Passions can
be for money, relationships, women, food and anything you relate to good times. This will be a
good dasha where achievement from own efforts is also indicated.

Saturn Dasha
Saturn is regarded as the most difficult dasha. Here it is important to remember that it can be
your greatest friend if you understand its dictates. With a bit of discipline a Saturn dasha can be
very positive; it can give rewards which are long-lasting and permanent but only to those who
work for them. A Saturn dasha during childhood can be tough as its lessons are difficult to deal
with at a young age. If Saturn is in exaltation, it will give you excellent results. You will be
naturally hard-working and responsible, but if it is debilitated, it will be a battle to achieve
anything. The dasha can be one where you will find yourself acting contrary to the Saturnine
restrictions and this can create problems.
Saturn in an enemy sign will make it hard for you to understand its power. It can lead to a
difficult dasha which will need wisdom and patience to deal with. Saturn here can also create
problems with health. In its own house it gives a strong sense of duty. In Capricorn, the approach
will be pragmatic whereas in Aquarius you will be trying to sublimate your own needs and work
for others.

Rahu Dasha
The effects of a Rahu dasha largely depend on its dispositor and the house placement. Rahu is
always about experiencing life. During this dasha you must consciously try to control your
ambitions; Rahu recognises no boundaries so it can create unrealistic expectations which are be
frustrating if you can’t achieve them. Rahu is the mouth of the snake so its venom is felt at the
beginning of the dasha. I find the beginning and end of a Rahu dasha have to be handled with
care when karmic influences dominate; how it will play out later in your life becomes difficult to
judge.
During a Rahu dasha you also have a sub-dasha of Ketu. Here the karmic axis of your life
becomes activated you can progress spiritually; its revelations can lead to the discovery of your
spiritual self, thus changing the whole course of your life. It can also help you to recognise
karmic limitations or become aware of your destiny.

Ketu Dasha
Ketu differs from Rahu here as you feel like giving up things rather than experiencing them. You
may feel like changing jobs, giving up your old lifestyle or even moving into a retreat. Most
people experience very powerful life issues over which they have no control. A Ketu dasha will
lead to a spiritualising process, the soul is ready for it; there can also be immense success. It’s
important to realise though, that the end of the dasha usually takes away whatever has been given
at the beginning; as always, check which houses are involved in the Rahu Ketu axis as they will
indicate the areas of your life that will be affected by this dasha. Most people will experience this
axis only once in their lives and find it can bring with it intense experiences.
Gochara - Transits

A natal chart indicates the actual position of the planets and the notional position of the axis
Rahu/Ketu, at the moment of someone’s birth. Since that moment they have continued to move
around the zodiac. They still interact with natal charts at times; a period of interaction is called a
gochara or transit. Transits may only last a relatively short time but they can be powerful and
they are always considered in conjunction with the dashas: any transit by the ruler of your
current maha dasha will be important. Most transits are looked at from the position of the Moon
as the indicator of the mind; I also look at transits from the ascendant. If both are showing a
similar transit and are backed up by the trend of the dasha, I know the influence will be
undeniable. There are brief transits from the fast moving planets, like the Sun, Mercury, Mars
and Venus, which can highlight short term issues - like meeting a romantic partner when Venus
transits the seventh house (as it does once a year). This transit won’t have a permanent effect as
Venus will only stay there for about 25 days before it moves on. It can indicate a pleasant
interlude rather than far-reaching events.
The planetary orbits through each sign of the zodiac is shown as follows:

How a New Transit will Affect you

Making a chart for the moment at which a planet enters a new sign will help you prepare for the
transit ahead, by indicating where and how the transiting planet will make its impact on your
natal chart. Use the natal chart with natal Moon on the ascendant. The position of the Moon on
the chart for the entry into the new sign will show the transit’s focus.
A transit by any planet continues from the moment that it enters a particular zodiac sign to the
moment it leaves it. Transits of the Sun, Mars, Venus and Mercury through a sign are relatively
fast. Jyotish considers the major transits to be those of Saturn and Jupiter, because they are much
longer. By and large, transiting Saturn brings struggle and negativity and shows you where there
is a problem in your life; Jupiter brings good luck and shows how the problem will be sorted out.
The Moon’s transits are vital in planning your daily life.

Transits of the Moon

We should continually be aware of the waxing and waning cycles of the Moon, and its position
in different nakshatras, as they affect us in so many ways. In India no one begins a new project
during a waning phase. Here again, the nakshatras are important: if you want to plan your life to
go with the ebb and flow of the Moon’s cycle (as we still do in India), you will need an
ephemeris showing which nakshatra the Moon is in from day to day.
A quick way to check is to count from the nakshatra of your natal Moon to the nakshatra of
the day and divide the number by nine (if divisible). The remaining number indicates the type of
day you are going to face:

1. Janma - birth nakshatra.

Physical danger - not a good day to begin journeys or start any activity that might be
considered risky, but normal travel or day-to-day activities can be carried on as usual.
2. Sampat - wealth and prosperity.
You will achieve what you are planning to do - this is a positive day.
3. Vipat - danger, losses and accidents.
4. Kshema - prosperity.
5. Pratyak - obstacles.
6. Sadhana - a day for realising ambitions.
7. Naidhana - dangers and difficulties.
8. Mitra - a good day.
9. Param mitra - a very good day.

Waxing and the Waning Phases of the Moon

The Moon’s transits are seen by Vedic astrologers as a catalyst for events involving slower-
moving planets. The waxing Moon cycle is also used in mahurata (electional astrology) to
establish exact auspicious timing for events involving the starting up of anything. Similarly, the
waning cycle is suitable for closing down and for processes of assimilation, but never for new
projects. It doesn’t matter whether the task you want to accomplish is great or small; plan your
month ahead looking at the phases of the Moon and organise events for the days when the energy
involved is at its best. It will give you a very good idea of how your days are going to turn out.
For important events in your life, it is advisable to have the time properly elected by a
professional Vedic astrologer.

Tarabala Grid - The Nakshatras by the Day

Write the name of your natal Moon nakshatra next to Janma, at the top of the first column; then
continue adding the nakshatras in order, starting at the top of the following row when you have
filled the first column, and so on until the chart is complete. The nakshatras falling into rows 1,
3, 5 and 7 do not vibrate well with your natal nakshatra; it’s useful to note when the Moon
transits these and plan accordingly. In general terms, if the transiting Moon is not in a favourable
nakshatra it is probably a good idea to have a quiet day! Keeping a diary is a really effective way
of understanding how much you are in tune with the lunar energy - see what the effect is when
you ‘go against’ the trend for the day.
You can also use this table to check which of your natal planets fall into difficult nakshatras.
These are the ones that are likely to give troublesome dashas.

Transits of Saturn
This is the planet of difficulties, obstruction and unwilling change. It is slow-moving and its
purpose is to make us understand the limitations imposed upon us in life. It destroys our illusions
and makes us face up to reality. By understanding the difficulties of a Saturn transit, you will be
able plan accordingly. This transit does not have to be negative if you understand the role of
Saturn and its potential. At the end of a Saturn transit, we are older and (hopefully) wiser. It
teaches us patience and endurance. Remember: you cannot escape Saturn’s restrictions. You
have to learn to live with them and the best way to cope is through study, knowledge (Jupiter)
and patience (Saturn).
Here are some very general guidelines on what to expect from the major transits of Saturn to
your natal chart. Of course, each of us will experience them differently, according to the
particular strengths and vulnerable points of our charts, and Saturn’s influence in them.

Saturn’s Transits of Your Natal Moon

• Sade Sati
Sade sati is the most important of Saturn’s transits and I really can’t emphasise this enough. It
takes seven and a half years and is based on the natal chart with Moon ascending, beginning
when Saturn enters the twelfth house and ending when it leaves the second house. Its most
intense phase is the period when Saturn is 2-3º either side of the natal Moon. If Saturn is in Aries
all those with natal Moon in Pisces, Aries and Taurus are affected. Those with Moons in Pisces
will be in the last phase of it; when Saturn moves into Taurus, their sade sati will be over and
that of people with natal Moon in Gemini will begin. The beginning of the transit will give an
indication of the issues that will have to be faced. Sade sati results in a complete personal
transformation, with changed priorities and usually a change in career or life direction. It is likely
that you will have sade sati three times in your life, about every 24 years.
This is the most important transit you will look for when you study your birth chart. Periods of
sade sati are crucial points in life when changes take place that require patience and wisdom to
deal with; I know this sounds daunting but you must not worry unduly about this period. It is a
time that can bring about immense growth if the energies are used properly. It will only be
stressful if we try to avoid the issues that come up.
When Saturn moves into the twelfth house from the Moon it indicates the beginning of the end
of a phase of life. To determine which phase this is you need to consider the house position of
the Moon, and the dasha you are experiencing.
If the Moon is placed in the tenth house from the ascendant, the sade sati will affect the ninth
house (father or higher education), tenth house (career), and eleventh house (gains and earnings)
as counted from the ascendant.
Counting the transit from the Moon it would affect the twelfth house (loss and endings), first
house (self) and second house (personal wealth). The second is also a maraka house so a Saturn
transit through here leads to some unexpected ending in your life.
To cope with sade sati you have to see the bigger picture. As it is a long transit it is unlikely
that every day will be difficult. Imagine it to be like a long winter - you need to be prepared!
With a sade sati, recognising the difficult times of life actually makes them easier to deal with.
The dasha at the time of the sade sati is important. If you are experiencing a dasha of a sixth,
eighth or twelfth house ruler then the general trend of your life is also suggesting change,
transformation and difficulties (similar things to sade sati) so its effect could be extremely
intense. If however, your dashas are of the auspicious fifth or ninth house rulers they will balance
the restrictions of sade sati.

• Kantaka Shani
This happens when Saturn transits the house four ahead of where the natal Moon is placed: for
example while Saturn is in Aries, it will be experienced by people with their natal Moon in
Capricorn and will last for about two and a half years. When Saturn moves into Taurus, it will be
the turn of those whose natal Moon is in Aquarius to have kantaka shani. Highlighting fourth
house issues, this is usually a difficult period for home affairs, children and relationships. People
often get divorced or move house at this time but be warned - you can’t dodge Saturn’s influence
by changing partners or homes in advance!

• Ashtama Shani
Again of two and a half years’ duration, this transit of Saturn affects the eighth house from the
natal Moon: while Saturn is in Aries, people with natal Moon in Virgo will be having ashtama
shani; when it goes into Taurus it will be the turn of natal Moons in Libra. Eighth house issues
are very intense and difficult ones anyway and this transit can lead to the traumatic break-up of
close relationships. It is usually a time to renegotiate partnerships but not a good time to enter
into new ones.
Transits of Saturn to the Natal Sun
In general, Saturn’s transits of the Sun indicate the culmination of something connected with the
Sun: your career, your father or with regard to authority (your own or other people’s). Of course,
the only way to go from the heights is downwards!
When Saturn transits the seventh house from your natal Sun it is in the sign opposite it. With
Saturn currently in Aries, those with natal Sun in Libra are affected by this at present. This transit
can be good for your career - but very bad for your marriage!
A transit of Saturn through the fourth house from your natal Sun indicates a new beginning in
your life but also a period of emotional turmoil. When Saturn goes into Aries, those with natal
Sun in Capricorn will have this transit, which can also manifest itself as a change of residence.
The best of the ‘Saturn to natal Sun’ transits is where Saturn is in the tenth house from the
Sun. While Saturn is in Aries, those with natal Sun in Cancer will have this transit. Concerned
with tenth house issues, this transit can bring power and success and is considered to be a good
one.

Saturn Conjunct Natal Saturn

This major transit occurs every 29 years and 10 months, when transiting Saturn returns to the
degree and minute of the sign it was in at the time of your birth. At this point there is an erasing
of past karma and you have the chance of a fresh start in life: you can look towards the future in
a new way. It is likely that you will experience two Saturn returns in your life, perhaps three; the
first in particular is seen as a coming-of-age.

Saturn Opposite Natal Saturn

This is the halfway point of the return cycle outlined above. It is the climax of the hard,
Saturnian work begun 14 years before, when it was in its natal place. It can be looked at as a
personal exaltation for your Saturnian aims.

Saturn’s Ingress into the Signs

This should help you to work out exactly when Saturn’s influence will be felt:
When there are two dates shown for Saturn’s ingress into a particular sign, it indicates that
Saturn has moved into the sign, retrograded backwards into the previous sign, then moved
forwards again.

Transits of Jupiter - enjoy the good karma!

These are much more pleasant than transits of Saturn! Whatever the state of your natal chart,
Jupiter transits are good! Jupiter is the great benefic: expansive and giving. The only place it may
not give so much the feel-good factor is in Capricorn. As it creates a balance for Saturnian
energy, the combination of a difficult Saturn transit and Jupiter in a debilitated sign might be a
little tough. In India, people avoid doing anything during Jupiter’s debilitation that can be left for
a more auspicious day. Its escape into Aquarius is celebrated at the Kumbha Mela festival
which begins as soon as the Sun has moved into Aquarius to join Jupiter.
Jupiter usually stays in a sign for about one year (though the length of time does vary) so each
year different areas of your life will be highlighted according to which house is being occupied.
Transits of Jupiter highlight the sign opposite and the fifth, ninth and seventh houses from its
current position. While Jupiter is moving through Pisces it will be aspecting Cancer, Virgo and
Scorpio. Its contact with Venus or the ruler of the seventh house always indicates a romance,
while a transit of Jupiter opposite the natal Moon or Lagna indicates a good time to get married
or a happy phase in an existing one. One of my clients experiencing a seventh house transit of
Jupiter found her husband had booked them onto a romantic cruise!

A Jupiter transit to:

The Sun - brings success, perhaps promotion in your career.

Moon - brings peace of mind.

Mercury - enhances your intellect and improves your finances.

Venus - is similar to a transit of the seventh house as it brings romance into your life
and improves existing romantic relationships. It is an auspicious time to get
married.

Mars - gives you initiative and the courage to make changes.

Saturn - eases its heavy influence and makes the lessons of Saturn easier to deal with.

Rahu - can move you towards a spiritual direction different from that which is
socially acceptable. It can highlight dealings with foreigners and also foreign
travel.

Ketu - also indicates a change of spiritual direction, stemming from a sudden

dissatisfaction with your life’s present path.

A Jupiter return to the position it was in on your natal chart is the ending of one cycle and the
beginning of another. This is particularly so for those of us who have lagna or natal Moon in the
signs Jupiter rules, Sagittarius and Pisces. This transit can be a very positive experience. If you
draw up a chart for the exact time of the return it will give you clear indications of what the next
12-year Jupiter cycle will be about. The list of dates for Jupiter’s ingress into the signs is shown
on the next page.
The positive and negative energies of Jupiter and Saturn are meant to balance each other out in
the overall scheme of things. A good Jupiter transit can mitigate the effects of a rough Saturn
one.

Jupiter’s Ingress into the Signs - The Next Twelve Years

Transits of the Rahu Ketu axis

The real importance of these is that they bring eclipses, seen as opportunities for rebirth and
transformation. Unless an eclipse makes a major impact on your natal chart, the transits of Rahu
Ketu are not as important as those of Saturn and Jupiter. For an eclipse to have a major effect on
your life it must take place within 1-2º of your lagna, natal Sun or natal Moon or 1-2º of being
opposite them; then it will indicate a major change of direction in your life.
Vargas - The Divisional Charts

The word varga means a part or division. Vargas are used in a specialised but essential area of
Vedic astrology which assesses a variety of charts arrived at by dividing the usual 30º per zodiac
sign by different numbers. There are sixteen varga charts in all, but most astrologers use
combinations of just six or seven. The rasi chart (natal chart) is also a varga chart: the 30º
divided by one. If your rasi chart represents your whole outer personality in all its complexity,
each varga chart represents one particular area of your life (house) writ large: it takes a theme
already present in the rashi chart and magnifies it for closer study. The varga charts are often
studied in groups so that recurrent themes can be followed through. A list of these is shown at
the end of the chapter.
As a student it is important to know about these charts as in time you will want to use them to
fine-tune interpretations and deepen your understanding. The real strength of the planets is
revealed in the way they are enhanced or reduced by their position in the varga charts. Most
Vedic astrologers in India will look at the shadvarga (6 divisional charts) or saptavarga (7
divisional charts) combination, but as beginners the most important varga to consider is the
navamsha chart - it is like the foundation of the rasi (natal) chart.
For varga charts to be correct, it is important to have the exact time of birth: some of the
vargas subdivide the 30º whole sign so minutely that a slight error in the time of birth can
completely throw out the calculations - like the shastiamsha chart which divides each sign into
60 parts. It will be different for births only seconds apart and is an important tool in
differentiating between twins who are born close together. The positions of the ascendant, Rahu
and Ketu, and the planets in the divisional charts are all calculated using their original positions
in the rasi chart as a starting point, but the resulting varga charts don’t show degrees - only signs.
Different rules apply for each varga; the calculation can become involved but it is included here
for information so you can see how the charts are produced. Tables are given at the end of the
chapter where required; all you need to do is transfer this information onto a new chart. The
varga charts are also a standard feature of most Vedic astrology software packages. Generally
transits are only applicable to the rasi chart.

The Varga Charts in More Detail

• The rasi chart - the 30º zodiac sign divided by one
This is the usual natal chart that uses your birth time to calculate the ascendant: the one that
contains your outer personality, past and future, and from which all the varga charts are derived -
both as regards calculations and interpretation. If the rasi chart does not suggest a character trait
or an event, any indications of such a thing in another divisional chart will have to be weighed
and assessed very carefully. The other varga charts can modify the rasi chart but they never
replace it. This is also the chart used to consider your physical health.

• The hora chart - two divisions of 15º each

This simple division represents the male and female energies. Jyotish has always seen that a
combination of these exists in everyone and what this chart shows is exactly how the planets
work within the combination. The lists on the next page show you how to divide the planets into
male (Sun) and female (Moon) energies, which can then be drawn onto a chart in the signs of
Leo and Cancer respectively. To see which hora your planet or ascendant falls into check the
following list:

The hora chart has two main uses which focus on the issues indicated in the second house of the
rasi chart. It can provide further information on your overall personality - whether, in general,
you will be an active or a passive person, and how easy it will be for you to accumulate wealth.
People with a majority of planets placed in the Sun’s hora are active, very willing to take the
initiative. However, they will need to work to achieve results; any money they come by will have
been earned. If your lagna is in the Sun’s hora you will need to work doubly hard! People with a
majority of planets placed in the Moon’s hora will not have to work so hard to get results - they
may acquire wealth actually created by someone else. However, people with a strong female
hora will have rather a passive temperament, needing someone else’s energy to motivate them. If
the lagna is placed in the Moon’s hora, this indicates wealth will come to you without much
effort.
The hora chart also shows how the male and female energies manifest. A masculine planet in
Cancer causes inner tension, whilst a female planet in Leo will be given a more masculine
expression. However, the malefic planets (Sun, Mars and Saturn) will be easier to cope with if
they are in the male hora.

• The drekkana chart - three divisions of 10º each

The drekkana chart is calculated in the same way as the hora chart, but with three groups of signs
rather than two. In this varga signs in the same elements are linked: the first 10º subdivision of
any sign is ruled by its own ruler, the second 10º by the ruler of the sign five signs from it and
the final 10º of the chart are ruled by the ruler of the sign nine signs away. So the lagna or any
planets in the subdivision 0 -10º Leo will be ruled by Leo’s ruler the Sun; anything in 10 - 20º
Leo will be ruled by Sagittarius’ ruler Jupiter; and anything in 20 - 30º Leo will be ruled by
Aries’ ruler Mars. The table for the drekkana varga is given at the end of the chapter.
The drekkana chart can be used to fine-tune the issues of the third house of your rasi chart:
your siblings - a relationship which in Indian society is not to be set aside lightly; your friends,
the alliances you might make, your courage, ability and motivation. The position of Mars is
paramount - a debilitated Mars would suggest lowered vitality, low self-confidence, and a
general lack of direction.

• The chaturtamsha chart - four divisions of 7º30' each

The four subdivisions of this chart are ruled by the first, fourth, seventh and tenth sign from the
sign whose divisions are being calculated, linking signs in the same mode. So, if the sign being
divided is Aries, the four divisions will be ruled respectively by the rulers of Aries, Cancer, Libra
and Capricorn. If Gemini is being divided this way, the rulers of the subdivisions will be the
rulers of Gemini, Virgo, Sagittarius and Pisces. A chaturtamsha chart fine-tunes the fourth house
of the rasi chart and is used to study material comforts and pleasures, and your relationship with
your mother. It also shows what efforts will be needed to achieve your various objectives. The
chart can also focus on your inner emotions and happiness and your attitude towards comfort and
your home. The chaturtamsha table is shown at the end of the chapter.

• The trimshamsha chart - five divisions of about 6º each

This varga is important in consultations as it focuses on the issues of the sixth house and the
obstacles we will meet. The Sun, Moon, Rahu and Ketu are not taken into account in its
interpretation. Rulership is as follows: in the odd numbered signs the first 5º are ruled by Mars
(Aries), the next 5º by Saturn (Aquarius), the next 8º by Jupiter (Sagittarius), the next 7º by
Mercury (Gemini) and the last 5º by Venus (Libra). In even signs this is reversed: the first 5º are
ruled by Venus (Taurus), the next 7º by Mercury (Virgo), the following 8º by Jupiter (Pisces),
the next 5º by Saturn (Capricorn) and the last 5º by Mars (Scorpio).
Interpretation focuses on Saturn as its position in the trimshamsha chart will indicate where
you will face challenges. The ascendant in this chart indicates how you will deal with them.

• The saptamsha chart - seven divisions of 4º17' each

The subdivisions of a sign are ruled thus: if the sign being divided is an odd-numbered one -
Aries, Gemini, Leo, Libra, Sagittarius or Aquarius - then rulership will begin with that sign. Thus
0 - 4º17' Libra is ruled by Venus, ruler of Libra.
If the sign being divided is an even-numbered one - Taurus, Cancer, Virgo, Scorpio, Capricorn
or Pisces - the rulership sequence begins with the ruling planet of the opposite sign. So 0 - 4º17'
of Scorpio will be ruled by Venus, ruler of Taurus, the next division will be ruled by Mercury,
ruler of Gemini, the next by the Moon, ruler of Cancer and so on.
The saptamsha chart focuses on the issues of the rasi chart’s fifth house. In Indian terms it is
very much about children and grandchildren: how many you will have and how good your
relationship with them will be. A broader and perhaps more westernised interpretation would
cover other forms of creativity. A strongly placed lagna in the saptamsha chart indicates a very
creative person and/or children and a good relationship with them. Check the fifth house ruler - if
it is in either the sixth, eighth or twelfth house there could problems relating to children. The
position of the fifth house karaka planet, Jupiter, should also be noted.

• The navamsha chart - nine divisions of 3º20' each

This is the one varga chart that a Vedic astrologer would automatically use when preparing for a
consultation with a client, and it is the foundation chart of the rasi chakras. Most astrologers in
India will automatically know the navamsha positions from the degrees of the ascendant and
planets - something a student should aspire to. The navamsha chart is particularly helpful in
relationship astrology. It highlights the issues of the auspicious ninth house: the positive karma
you will be able to call on during this lifetime, the level of happiness you might expect, and what
sort of future is indicated for you. The navamsha chart reflects how the resources of the inner self
copes with the ups and downs of everyday life and the spiritual challenges encountered by the
outer self, and whether there will be a conflict between the two. It also shows those parts of your
personality which you may be reaching towards in your life, but which may still be causing you
some stress at present because progress is slow. We seem to grow into our navamsha charts as
we get older. They are calculated in two steps:

- find which division of 3º 20' the planet (or ascendant) is in on the rasi chart and note its
navamsha number

- find the cardinal sign in the same element; this is where you will count from.

The 30º are divided into 9 as follows:

Rulerships begin with the ruler of the cardinal sign in the same element:

sign being sub-divided start counting at..

Aries, Leo, Sagittarius Aries
Taurus, Virgo, Capricorn Capricorn
Gemini, Libra, Aquarius Libra
Cancer, Scorpio, Pisces Cancer

As an example, consider Venus at 10º 20' Aquarius. From the first table we see that it falls into
the 4th navamsha section. Aquarius is an air sign, and we find from the second table that the
cardinal air sign is Libra. Count four signs on starting from Libra which takes us to Capricorn -
so in the navamsha chart Venus has moved to Capricorn.
The placements of Venus (for men) and Jupiter (for women) in the navamsha chart are the
important ones for relationship astrology: studying them will add depth and subtlety to the rasi
chart’s indications of whether the person will be able to form good relationships, and with
whom. Actual interpretation is the same as for the rasi chart. If Venus or Jupiter is in the 6th, 8th
or 12th house this will create problems for the person in their relationships. Placements in the
navamsha chart can throw light on problems already showing in the rasi chart; or alleviate them.
A woman with Jupiter conjunct Rahu in the seventh house of her rasi chart might have always
had problems in relationships. In the navamsha chart her Jupiter might be in Aries. Aries is ruled
by Mars and Mars and Jupiter are friends. Together, they indicate the possibility of improvement
through understanding: the woman could take action (Mars) and learn (Jupiter) to become wiser
(Jupiter) in her dealings with her partners.
Planets which are poorly placed in the rasi chart will become weakened in the navamsha,
while well-placed ones will have their strength enhanced.

Navamsha position of the dasha ruler

The position of the dasha ruler in the navamsha chart is very important; it indicates the inner
quality of the dasha period. If it is well placed by exaltation or mooltrikona (you need to refer to
planetary strengths here too) the quality of the dasha will be enhanced. The opposite will create
difficulties. With practice you will see the navamsha chart gives the underlying foundation and
therefore more understanding of the dasha period too. The house where the dasha ruler is placed
will also indicate which issues will come to the fore. If it is placed in the tenth house of career in
the rasi chart, but the seventh in the navamsha, the dasha will affect both the career and
relationships during its period.

Vargottama
A planet is vargottama when it is placed in the same sign in the rasi and the navamsha charts.
This is considered the perfect position in the zodiac and is supposed to make the planet as strong
as if it were in exaltation. Even if the planet is debilitated this position will strengthen it
enormously.
The vargottama positions for rasi/navamsha charts are:

Aries, Cancer, Libra, Capricorn 00º - 03º20'

Taurus, Leo, Scorpio, Aquarius 13º20' - 16º00'
Gemini, Virgo, Sagittarius, Pisces 26º40' - 30º00'

• The dashamsha chart - 10 divisions of 3º each

The dashamsha chart focuses on the issues of the tenth house: career, ambition, status and life
direction, and is one of the most frequently used varga charts. Calculation is not dissimilar to that
for the navamsha chart - the 30 degrees are divided into segments of 3 degrees each:

00º - 03º 1st part

03º - 06º 2nd
06º - 09º 3rd
09º - 12º 4th
12º - 15º 5th
15º - 18º 6th
18º - 21º 7th
21º - 24º 8th
24º - 27º 9th
27º - 30º 10th
With odd-numbered signs the ten subdivisions of each sign begin with the sign being divided;
with even-numbered signs they begin with the sign nine signs further round the zodiac from the
one being divided.

The sub-divisions of:

Taking the example of Venus at 10º 20' Aquarius again, it falls in the fourth part of the first table
and as Aquarius is an odd numbered sign, we count four signs on starting from there; the
dashamsha position of Venus is Taurus.
The position of the planet which rules the tenth house of the rasi chart is the most important
one in the dashamsha and the subdivision it is in will shed further light on your career. The
position of the Sun is also important as it signifies status. If the ruler of the ascendant of the rasi
chart is in the tenth subdivision of the dashamsha chart, career and status issues will be a very
important influence on your life.

• The dwadashamsha chart - 12 divisions of 2º30' each

Giving further information on the issues of the twelfth house in the rasi chart, this is the past life
varga. In it you can see something of your previous incarnation; it gives indications of the karma
you bring forward into this life. You can take this process into lives further back with the
Chaturvimsha chart, also called the Siddhamsha (see further on). Rulerships within the
dwadashamsha chart start from the sign itself: an ascendant on the rasi chart at 1º Sagittarius will
remain in Sagittarius in the dwadashamsha chart, ruled by Jupiter.
This chart is often thought of as the ‘mother and father’ chart - because your choice of mother
and father in this life is part of your karma from past incarnations. Being born into a difficult
relationship with one or both parents is seen as an attempt to become a more mature soul.
However, this chart is not just about the past; as well as highlighting past-life issues likely to be
prominent again in this one, it can be a powerful tool in helping you recognise your potential in
this incarnation. It is interpreted in the same way as the rasi chart; grahas, house positions,
rulerships and all meanings are the same; you can also make a chart showing the Sun or Moon on
the ascendant just as you can with the rasi chart. The most important planets to assess are, of
course, the Sun and Moon. The Sun represents the soul’s path to the future - in a dwadashamsha
chart, that is this present life, so it can throw light on current situations. For example, someone
with Sun in Capricorn in the rasi chart but in Aquarius in the dwadashamsha chart indicates that,
although in a past life they were learning to shed their ego and live more spiritually, in this one
they need a more ‘feet firmly on the ground’ kind of existence. The Moon in a dwadashamsha
chart represents the life before - in a dwadashamsha chart that is the life before last. As Rahu and
Ketu have the same meanings in a dwadashamsha chart as in a rasi chart, Moon conjunct Ketu in
the dwadashamsha chart indicates heavy-duty karma in the life before this one, from the life
before that. The sign and rulership of the ascendant describes your physical being and
personality in your last life. Every area of your life is covered by the dwadashamsha chart,
mostly issues that you have already worked out. Here are details of other varga charts:

Shodhashamsha - 16 parts of 1º52'30" each

This varga chart emphasises fourth house issues like transport, the home, assets and your inner
emotions.

Vimshamsha - 20 parts of 1º30' each

This varga chart looks at religious issues.

Chaturvimsha or Siddhamsha - 24 parts of 1º15' each

This varga chart looks more closely at the past life already highlighted in the dwadashamsha
chart, but with a particular purpose in mind. It assesses your spiritual capabilities in this lifetime;
your ability and willingness to pursue the spiritual life comes from the experience accumulated
in your past lives.

Saptavimshamsha or Bhamsha - 27 parts of 1º6' each

Whereas the nakshatras divide the whole zodiac into 27 equal parts, this calculation does the
same for one zodiac sign, and it is used to highlight your personal strengths and weaknesses.

Khavedamsha - 40 parts of 0º45' each

This varga focuses on your quality of life.

Akshavedamsha - 45 parts of 0º40' each

This varga chart is essentially like the rasi chart, but pinpointing the effects of the exact degree of
the planet placements.

Shastiamsha - 60 parts of 0º30' each

The shastiamsha chart is frequently used in electional astrology in India. It is also used to
differentiate between twins, whose shastiamsha charts will be different, but of course exact birth
times are a necessity here. (In India the first breath is taken as the moment of birth.)
Interpretation of the shastiamsha and the rasi charts are not the same - planets placed in benefic
shashtiamsha are enhanced and planets in malefic shastiamsha are obstructed.

Using groups of varga charts

Specialised computer software produces the varga charts very quickly, although most astrologers
only use the shadvarga or saptavarga vimshopak (planetary strength) groups. The great
importance of the vimshopak calculations is that they are used to work out the dashas: when they
will occur and whether they will be good or bad. Weak planets (low vimshopak totals) will
create difficulties and the strong ones will enhance the dashas. Planetary strengths are covered in
detail in the Graha chapter. There are four groupings of vargas :

Shodasavarga - all 16 divisional charts taken into consideration

Dashavarga - 10 vargas: rasi, hora, drekkana, navamsha, dwadashamsha, trimshamsha,

saptamsha, dashamsha, shodhamsha, and shastiamsha

Saptavarga - 7 vargas: rasi, hora, drekkana, navamsha, dwadashamsha, trimshamsha and

saptamsha

Shadvarga - 6 vargas: rasi, hora, drekkana, navamsha, dwadashamsha and trimshamsha.

Drekkana Table

Navamsha Table

Chaturtamsha Table

Saptamsha Table

Dashamsha Table
Dwadashamsha Table
The Gunas

According to ancient Vedic philosophy, creation is the product of the meeting of purusha and
prakriti - the male and female influences. Prakriti is the main element, the female regenerative
forces and it is full of desires and needs. Purusha (which also represents the soul) meets prakriti
to create life. The purpose of purusha is to enjoy what prakriti has to offer, and prakriti has to
fulfil the desires of purusha. When this cosmic birth takes place ahankara or individual
ego/intellect is born. Ahankara gives birth to all the senses and the mind. In astrological terms
then, purusha is represented by the Sun, prakriti by the Moon, and ahankara by Mercury. Once
we start to think for ourselves we also wonder what our position is in the cosmos; and at that
point, when we actually care who and what we are, the ego is born. Consciousness has a balance
of the three qualities sattva, rajas and tamas. Once this universal consciousness identifies with
individuality, one of the three qualities or gunas become out of balance and we reflect that
quality in our birth. It is important to understand the impulses (gunas) of the planets that give
them their unique behaviour- patterns so you can identify them in your own chart. The gunas
appear in the personality as both positive and negative characteristics.
‘Guna’ also means ‘strand’, the strands of twine that make up a rope. The rope is seen here as
an allegory to personality. The various strands, or gunas, entwine to produce the individuality of
a person. The attribute of each guna is usually seen as mental rather than physical, but the mind
has a great capacity to affect the physical side of our life.
We all have a balance of the gunas within us. They express themselves as a mental attitude
that leads us to see life in a certain way and have particular priorities, and it is vital that we
recognise both the gifts and the challenges that they have to offer in our lives. Looking through
the descriptions below, you will probably find some aspects easier to understand than others.
How does this relate to your own balance? Can you appreciate both the positive and the negative
sides of your predominant guna?

Sattva is the attribute of purity. ‘Sat’ means being, existing, pure, true and real. ‘Va’ means
where purity dwells. A sattvic person believes in purity of being, thought, and action. Water is
pure sattva. Vegetarianism is sattvic because it rejects killing animals to satisfy the need to eat.
Sattvic people have a mental attitude that emphasises purity.
Sattvic people believe in Truth and seek the good of others through their own deep spirituality.
They are fearless, generous, self-controlled, tranquil, charitable and generally have an open
mind. They find it hard to hurt others. They are able to rise above worldly matters and face the
dramas of daily life with equilibrium; they still experience pain and unhappiness, but the way of
dealing with them is different.
Whilst it might sound a wonderful, idyllic state to aim for, being sattvic and all that the image
implies can present a huge challenge. The responsibilities of day-to-day existence are a necessary
part of life on earth, and although sattvic people are drawn to a state of contemplation and inner
quiet, they have to find a way to survive ‘out there’ too. The path towards enlightenment and
higher consciousness is not an easy one, and the qualities of the other gunas are very much
needed to bring a sense of balance into their lives.
On the negative side, sattvic people can take asceticism to extremes and be very self-righteous.
They can find it impossible to understand those on a different path from themselves and to allow
them their own self expression. Good examples are vegetarians not allowing others to eat meat,
or the animal liberationists who use the threat of violence to further their cause; in fact here,
people are only pretending to be sattvic. Their guna changes when they lose their purity. Their
initial impulse may have been sattvic but the method of carrying it out becomes tamasic or
rajasic. Sattva works very much on the abstract level.

Rajas is the cause of activity in mankind, and is the searching quality that as humans, we all
have. It can be translated as ‘pollen of the flowers’, ‘a particle in the sunbeams’ or ‘emotional,
moral or mental darkness’. ‘Pollen of the flowers’ indicates the potential of pollen to create new
flowers - humans activating more life; experiencing life and birth. ‘A particle in the sunbeam’ - a
sunbeam is pure and the particle introduces a new element into its purity. ‘Moral, emotional or
mental darkness’ is the inability of humans to see the answers within themselves, with the result
that they seek fulfilment in the material, illusionary world. Rajasic people have a mental attitude
that emphasises strong emotional impulses. They can be described as being led by passion
towards achievement of their material desires, but to find true happiness they need to look
within.
Rajasic people are driven by a great inner thirst; they are easily moved by their feelings. They
are very active, mentally and physically, and are continually searching for new challenges. They
are high-achievers, wanting recognition, respect and success.
On the more difficult side it is true that rajasic people can be so restless they can’t settle into
either their work or relationships. They have a tendency to cling to pleasant tasks while avoiding
difficult situations. They lack peace of mind because they are unsure of what they really want;
they are continually seeking answers in the outer world whereas what they are looking for is
within themselves. Western culture is generally considered to be rajasic. Rajas moves between
the abstract and the practical.

Tamas is the attribute of darkness. The Sanskrit word can also be translated as ‘ignorance’,
making it plain that the darkness is a mental one. Tamasic people have a mental attitude that
emphasises sensuality. They can be described either as being led by a lack of knowledge or a
dearth of spiritual insight to a life focusing on human sensual desires. Vedic philosophy
encourages tamasic people to dispel their darkness with the light of spiritual insight. Tamasic
people revel in the everyday, material world; preferably one with lots of good food and good
company. They usually view life in the here and now and allow their desires to dominate their
actions. These desires keep them tied to the world of happiness and unhappiness - through their
own needs they create their own problems.
It is important to stress here that all three gunas are present in the natal chart but the balance of
them will be different for each of us; we can be influenced by our own desires (tamas) and at the
same time be on a spiritual quest (sattva) to make this world a better place (rajas). However,
maya, the illusionary world of self gratification and sensual living, ties tamasic people to their
own desires. They tend to view the material world as the only reality and can be very greedy for
all it can offer - for example, they often have weight problems! Yoga and meditation can help to
strengthen their inner being and make them aware of the spiritual side of existence.

Qualities of the Planets, Signs and Houses

The lists below show the qualities of each planet, sign and house. The guna of your ascendant
will be determined by the sign it occupies.

The Planets

Sattvic Rajasic Tamasic

The Sun Venus Saturn
Moon Mercury* Mars
Jupiter Rahu
Ketu

* Adaptable Mercury is generally interpreted as taking on the guna attribute of those planets it is
aspecting in any chart.
Ketu can be a very sattvic planet under the right circumstances.

The Signs

Sattvic Rajasic Tamasic

Cancer Aries Virgo
Leo Taurus Scorpio
Sagittarius Gemini Capricorn
Pisces Libra Aquarius

Gemini is usually considered to have all three gunas; it is Tri Guni.

The Houses

Sattvic Rajasic Tamasic

4th 1st 6th
5th 2nd 8th
9th 3rd 10th
12th 7th 11th

Calculating the gunas in your chart

To study the gunas in your own natal chart you need to look at these key points:
• the ascendant

• the Moon sign

• the Sun sign

• the position of the other planets, their gunas, and the overall influence of the gunas

Rahu and Ketu are tamasic. Rahu is purely tamasic, and it affects mainly the practical areas of
life. Ketu’s tamas is shaded with sattva, which is to do with searching for enlightenment, but its
being called tamasic indicates the issues that Ketu represents have to be faced in this world.
However, these intrinsic qualities will be overridden by the guna of the planet that rules the sign
they are in.

For each key point in your chart:

1) determine which guna it has in its natural state

2) look at the sign it is in; this will indicate its focus
3) its house will indicate how and where this focus is directed

Key Points
You will probably have a combination of qualities - use the section below to understand how
they work together:

• All sattvic
Your key point will be acting at its purest level.

• Two sattvic, one rajasic

If a key point in your chart is sattvic and also placed in a sattvic sign it will be pure and natural in
its inclinations. But if it is placed in a rajasic house, it will need to carry out its activities in an
active (rajasic) manner. You may feel the drive and dissatisfaction the rajasic guna gives. These
urges will need to be satisfied but the end you strive towards will be a sattvic one.
If your key point is sattvic and placed in a rajasic sign but in a sattvic house, you will
experience a great deal of inner conflict. However, as sattvic gunas outnumber the rajasic, your
sattvic qualities will predominate.

• Two sattvic, one tamasic

When a sattvic key point is placed in a sattvic sign but in a tamasic house, you will need to act
out its sattvic guna in a practical, tamasic manner. There will be times when this is difficult as it
contradicts your inner nature.
If you have a sattvic key point in a tamasic sign you will be pulled two ways by conflicting
impulses: negative/positive, cosmic/earthly, idealism/practicality. If the key point is in a sattvic
house it will enable the guna of sattva to be predominant.

• All three rajasic

The rajasic energy will be very strong.

• Two rajasic, one tamasic

If your key point is rajasic and is placed in a rajasic sign but in a tamasic house, the need to be
active and to achieve can be thwarted by practical considerations.
When you have a rajasic key point in a tamasic sign, you will go back and forth between
activity and stasis, ambition and laziness, changeability and stability. If the key point is in a
rajasic sign your rajasic impulses will be stronger than your tamasic tendencies, which will have
to follow in a rajasic direction.

• Two rajasic, one sattvic

A rajasic key point in a rajasic sign but in a sattvic house can make you unhappy with your
spiritual direction. However, the general restlessness of rajas can make it hard for you to
maintain that sattvic focus. A rajasic person with sattvic direction might be tempted to look for
personal gain from their principles and actions.

• All three tamasic

If you have a key point which is tamasic of itself, by sign and by house, its energy will be taken
up almost entirely by practical concerns. It will lead making the kind of choices which result in a
build up of negative karma.
When the tamasic impulse is this strong, you will not be able to adapt to change or develop
your spiritual side very easily.

• Two tamasic, one rajasic

A tamasic key point in a tamasic sign works in a practical but worldly way. The rajasic house
makes it focus on change, activity and ambition. As tamasic people find it very difficult to adapt,
you will experience inner conflict concerning the eventual direction of your ambitions. If you
have a tamasic key point in a rajasic sign you will struggle between keeping things the same and
making changes. If it is in a tamasic house, the balance of the two forces leans towards inactivity
and your rajasic ambitions will be frustrated. It is be important to allow your rajasic side nature
appropriate expression.

• Two tamasic, one sattvic

A tamasic key point in a tamasic sign but in a sattvic house will create great turmoil. The focus is
towards purity but its inherent nature is materialistic. The conflict is that much greater if the key
point is your ascendant, Moon or Sun, but you can achieve a balance through yoga and
meditation.
When the tamasic key point is in a sattvic sign, it does not want to deal with the spiritual
energy which is being activated. This is usually a difficult combination, but it can be rewarding if
you activate the sattvic energy.

• One of each guna

If any key point in your chart is exposed to all three influences, its house position becomes very
important - this will indicate which guna will dominate. The combination of all three gunas can
create a wonderful blend of energies - but in practice, it is difficult to make that happen. Tensions
are created within you as to what you really want from life. You should also see which other key
points are placed within the same house, as their influence may have a bearing on the direction
you eventually take.

Chart Example
To illustrate how this works in real life, let us study His Holiness the 14th Dalai Lama, focusing
on the energy of the gunas in his chart (shown on the next page). The Dalai Lama was born to be
the spiritual leader of an isolated kingdom deep in the Himalayas, so we would expect to see the
sattvic guna dominate, but in reality he was forced from his home by the invasion of the Chinese
and now lives a life of exile in India. From his travels around the world he has made an
international impact with his form of philosophy and practice of Tibetan Buddhism. We would
expect his chart therefore to reflect the fact that he is now regarded as a spiritual leader by people
from many different religions and cultures.
The Dalai Lama’s Sun is in Gemini, which reflects all three gunas. The Sun is a sattvic planet
so Gemini will accentuate his sattvic nature and the higher thinking (Mercury) he brings in from
beyond - its twelfth house position also indicates the personal sacrifices he has had to make for
the sake of his beliefs.

His Holiness the 14th Dalai Lama

Birth data (not fully confirmed):
6th July 1935
6:00 (-7:00) Taktser, Amdo, Tibet.

Rasi Chart

His ascendant is in sattvic Cancer and its ruler, the Moon, is also sattvic; together the two
indicate that the Dalai Lama will be concerned with purity and spirituality in this life.
The Moon is coloured by Leo which is sattvic as well - but placed in a rajasic house. The
Dalai Lama accepts the responsibility of his homeland and defending his people (action -
rajasic), but by the exemplary use of diplomacy and a fundamental belief in the good of
humanity, rather than by physical violence. The traditional Leo ambition is redirected towards
guiding his people. Experiencing the rajasic guna himself makes it easier for the Dalai Lama to
understand the Western mind which it is usually rajasic in nature. Leo has the ability to
overcome the rajasic location (second house).
Mercury is in Gemini in the sattvic twelfth house. It is tri guni, taking on the energy of the
planet it conjuncts. As the Dalai Lama has a Sun/Mercury conjunction, Mercury will also act in a
sattvic way like the Sun. This shows clearly in his ability to both talk to, and get other people to
talk about, the problem that most occupies his mind - his homeland.
Saturn is tamasic, rules his seventh house, and is placed in tamasic Aquarius in the tamasic
eighth house (which it also rules). The seventh house is rajasic by nature, so there will be some
conflict here; we know that the Dalai Lama would never have the option to give up his worldly
responsibilities and retreat into a totally spiritual environment as reflected by the qualities of the
Moon and the Sun. Saturn will keep him firmly attached to his practical considerations, but his
way of dealing with them is purely sattvic.
Venus is a rajasic planet placed in the sattvic sign of Leo with the sattvic Moon - this which
enable him to resist temptation and keep his desires pure. Venus is in a rajasic house - the
second. There could have been temptations on his path, but the intense sattvic purity of the planet
that rules Venus, the Sun, indicates that the Dalai Lama is more than able to control his desires
and activate the higher energies of Venus.
Mars, a tamasic planet, is placed in Virgo, another tamasic sign and rajasic house (third). This
is the house for self motivation and action, and Mars - the best planet for Cancer ascendants as it
rules the fifth and tenth houses - is well-placed there. In the past the Dalai Lama would
traditionally have stayed in Tibet and remained all but invisible to the rest of the world, but Mars
has given him the impetus to travel widely - resulting in many converts to Buddhism and a much
higher profile for Tibet. The tamasic quality of the Mars/Virgo combination gives him both the
courage to speak out and the clarity of thought to ensure his message will be understood.
Jupiter is a sattvic planet, but it is placed in Libra which is a rajasic sign, in the rajasic fourth
house. Jupiter represents wisdom and philosophy, whilst rajas is about ambition, activity and
action; this combination gives him the ability to communicate with the West, which is usually
regarded as rajasic in quality.
Rahu and Ketu are tamasic by guna, but will act like the planet which rules the house they
are placed in. Ketu, the past life indicator is ruled by Mercury (acting as sattvic) and is placed in
the twelfth house of enlightenment, indicating that past incarnations have prepared the Dalai
Lama for his spiritual path. Rahu is ruled by the sattvic/rajasic Jupiter, but is in the tamasic sixth
house of obstacles and enemies. Rahu gives the Dalai Lama the necessary drive to confront the
might of China and enlist the help of the rest of the world in his attempts to regain his spiritual
heritage.

The Dalai Lama’s Gunas at a Glance

The planets - how they reflect their qualities in his chart:

Sattvic Rajasic Tamasic

Sun Jupiter Mars
Moon Rahu Saturn
Mercury
Ketu
Venus
The table of planets suggest that the Dalai Lama’s inner life is completely sattvic. The Sun (his
consciousness), the Moon (his mind), and Mercury (his intellect and speech) are all influenced
by the sattvic guna. His moksha (enlightenment) and spiritual realisation planet Ketu is also
influenced by sattva. Venus, the potentially sensuous side of his nature, becomes sattvic, so his
inner self is deeply spiritual. His outer persona has an equal influence of tamas and rajas, which
keeps him very much in touch with the outside world.

The signs where the planets are placed:

Sattvic Rajasic Tamasic

Sagittarius Gemini Virgo
Leo Libra Aquarius

The balance of the planets is equally divided. This indicates the Dalai Lama’s inner harmony and
also his ability to work on all levels.

and finally the qualities of the houses:

Sattvic Rajasic Tamasic

(4, 5, 9, 12) (1, 2, 3, 7) (6, 8, 10, 11)
The Sun Moon Mars
Mercury Venus Rahu
Ketu Saturn
Jupiter

The Overall Planetary Indications

Mercury is tri guni and will reflect the planet it conjuncts Ketu can be sattvic under the right
circumstances.

We can see that the houses occupied by the planets are predominantly sattvic, but rajas and
tamas are also prominent and it is this that gives him the overall ability to work out in the real
world. The experience of life is considered tamasic and our search for spirituality is essentially
rajasic; if the Dalai Lama were to have followed his highly sattvic nature, he would not have
been able to deal with the worldly issues which are the domain of rajas and tamas. Also, as a
continously reincarnating spiritual figure, his purpose is not to find enlightenment for himself,
but to guide others towards it.
The Yogas

The concept of yogas is unique to Vedic astrology and recognised by planetary combinations
placed in specific relationships to each other. The important thing to realise about the yogas is
that they show the maturity of the soul and, through various tests, will help it to develop and
progress along the evolutionary path it has chosen. Of course you can have yogas which ease the
way as well as those which seem to create difficulties for no obvious reason other than to make
you grind to a halt.
There are many yogas and it would be impossible to illustrate them all, so we will concentrate
on those that are usually considered in a normal consultation. The astrologer studies them first to
give an indication of the special qualities of your chart; only then will they consider the other
aspects. It’s also important to realise that not everybody has a yoga in their chart. The lack does
not put one at some kind of disadvantage !
The yogas can also be looked at from the Moon and Sun ascendant charts. In the divisional
charts like the navamsha and drekkna they can be used identify specific areas in your life.

The Panchamahapurusha Yogas

‘Panch’ means ‘five’ and ‘Mahapurusha’ means ‘exalted person’. The Panchamahapurusha
yogas are a combination that indicate a very special individual. They are formed when Mars,
Mercury, Jupiter, Venus and Saturn are in their own sign or in exaltation in the kendras (first,
fourth, seventh and tenth houses). The kendra houses are the foundation to life and a person with
the Panchamahapurusha yoga is going to make an extraordinary impact on the environment and
those he comes into contact with; this sense of ‘greatness’ in an individual is due to
repercussions from past lives. Panchamahapurusha relates to conditions for individual success
based on karma of the past. The important consideration here is that these yogas can become
spoilt or reduced if they are placed with or aspected by rulers of malefic houses - third, sixth,
eighth, eleventh, or twelfth. The yoga still exists but its power is reduced. If it is conjunct Rahu
or Ketu, it becomes powerful in a karmic way. The results then become unpredictable.

Ruchaka Yoga
Mars in its own or exaltation sign in kendras - Mars in Aries, Scorpio or Capricorn.
When Mars produces this yoga, it indicates a very powerful person who has the ability to
externalise his talents. Action and energy are the keywords here. It could be in the field of sports,
adventure, defence or in an area where power, aggression and authority are required. Ruchaka
yoga makes an individual very ambitious with the ability to achieve whatever they set their
minds to. They will be extremely successful in gaining their worldly desires.

Bhadra Yoga
Mercury in its own or exalted sign in kendras - Mercury in Gemini or Virgo.
When Mercury produces this yoga it indicates a powerful intellect. Someone who can clearly
and profoundly. They will be wise, academic, knowledgeable and be able to influence others
through speech and writing.

Hamsa Yoga
Jupiter in its own or exalted sign in kendras - Jupiter in Sagittarius, Pisces or Cancer.
When Jupiter produces this yoga, it indicates a person with great sattvic thoughts and
knowledge. Hamsa yoga makes one ethical and truthful and gives the ability to influence the
most powerful people of the land. This is an exalted soul who wants to impart wisdom and
knowledge to others without the need for material rewards. The connection towards divinity is
strong. Hamsa yoga also produces people who are highly sexed and may not be happy with one
partner. Their sexuality usually does not have an adverse effect on their reputation.

Malavya Yoga
Venus in its own or exalted sign in kendras - Venus in Taurus, Libra or Pisces.
When Venus produces this yoga, the individual has the ability to be greatly successful in the
material world. This shows immense attraction, beauty and charm, wealth and material success.
Malavya yoga shows a person who is very popular and can be famous. Their knowledge of
spiritual literature can be deep and they use this to enhance their earthly resources.

Shasha Yoga
Saturn in its own or exalted sign in kendras - Saturn in Capricorn, Aquarius or Libra.
When the placement of Saturn produces this yoga, it indicates a commanding personality;
someone who is not interested in being popular or sociable but will be a strong champion for
unfashionable causes. Here is a person who will shoulder great responsibility and will not be
afraid of facing karmic issues in life. Sex can be enjoyed as a way of understanding the partner,
not just to satisfy desire.

Any yoga dealing with kendras will play an important part in raising profile. It endows an
individual with the ability to work at higher levels than others in order to fulfil special roles. The
Sun and Moon are excluded from these yogas as they show the connection of the individual with
the eternal; if they are in their own houses or in exaltation it creates other special situations
which are more linked to the infinite.

Raja Yoga
Raja Yoga is known as a ‘king-making’ combination. Nowadays this indicates the ability to
attain success. As in Jyotish we believe that good karma from previous lives will affect us in this
one as well, Raja yoga in a birth chart will show inherent tendencies which make the person
especially great. It doesn’t mean that this ‘greatness’ will come automatically, but that extra
effort will be rewarded with special results. This yoga drives a person to aim for higher things
and be ambitious. The important thing to understand is that the Raja yoga does not just indicate
great monetary wealth, it could indicate wealth of knowledge, respectability and status as well.
Raja yoga is an auspicious combination of the fifth and ninth house rulers with the rulers of
the kendras. It can be created by aspects, parivartana (mutual reception) and conjunctions. The
strongest Raja yogas are created by:

• Ruler of the ninth house in the tenth and the tenth house ruler in the ninth

• Rulers of the ninth and tenth houses placed in the ninth or tenth houses

• Rulers of any trikona house (fifth and ninth) linked to any kendra house (first, fourth,
seventh and tenth) and if they are placed in any of the above houses.

The Raja yoga indicates good luck and success. This brings about great success during the dasha
and sub dashas. Some planets create Raja yogas by themselves, like Mars for Leo and Cancer
ascendants, Venus for Capricorn and Aquarius ascendants and Saturn for Taurus and Libra
ascendants. The quality of the yoga depends on how well the planets are placed. There will be
obvious differences if a yoga is formed when two planets are well placed in their house of
friends, exaltation or mooltrikona. In the case of a Leo ascendant this might for example be Mars
in Leo and the Sun in Aries. There is no aspect here but there is Parivartana (mutual reception)
as Mars is in the sign of Leo and the Sun is in Aries. Here the rulers of the first and ninth houses
are in mutual reception. Mars is very happy in his friend’s house and the Sun is exalted. This
yoga would differ if it was formed by the Sun and Mars conjoining in Aquarius in the seventh
house. Saturn, the ruler of Aquarius, is the enemy to both the Sun and Mars, so for this Raja yoga
to give result, there would first be delay or obstruction caused by Saturnian influence.

Neechabhanga RajaYoga - Cancellation of Debilitation

This is one of the most important yogas to consider when starting out on your journey as a
student of Vedic astrology. ‘Neech’ means ‘debilitated’, ‘Bhanga’ means ‘cancellation’. Many
new students are concerned that debilitated planets in a chart mean some kind of weaknesses, but
this is where a little learning can be dangerous. A planet which is debilitated may not act so
because of other conditions in the chart. In fact these conditions enhance the planet so much that
it becomes a very special planet with the ability to give results like a Raja yoga. So when is a
debilitated planet not debilitated? The rules are numerous. Here are some of them :

When the planetary ruler of the sign containing the debilitated planet is in its exaltation. For
example if the Sun is in Libra, Venus, the ruler is exalted.

When the ruler of the sign that the debilitated planet is placed in is in a kendra from the
ascendant or the Moon ascendant. For example, Jupiter is debilitated in Capricorn for an Aries
ascendant, but if Saturn, the ruler of Capricorn, was placed in a kendra house the there would be
a cancellation of debilitation. If we assume that the Moon is in Cancer, then Jupiter would also
be in a kendra; if we used a chart with the Moon as the ascendant it would be in the seventh
house from the Moon. Jupiter here will have a proper cancellation of its debilitation and
therefore will have the ability to be greatly beneficial.

When the planet which is debilitated in the rasi chart is exalted in the navamsha; for example
if Venus was in Virgo on the ascendant of the rasi chart but in Pisces in the navamsha chart.
When the ruler of the sign of the debilitated planet and the ruler of its exalted planet are in
kendras from each other. Take the example of Saturn in Aries, where it would usually be
debilitated: if Mars (ruler of Aries) was in Capricorn, and Venus (ruler of Saturn’s exaltation
sign, Libra) was in Libra the two planets would be in kendras from each other and there will be a
cancellation of debilitation.

When the debilitated planet is conjunct the ruler of the sign of its debilitation. The Moon
placed with Mars in Cancer would create Neechbanga Rajayoga.

When the debilitated planet is aspected by the ruler of its sign. For a Moon debilitated in
Scorpio, Mars in Aries for example, would have an eighth house aspect to Scorpio and create the
cancellation of the debilitation.

The important thing to realise here is that a planet which appears to be debilitated will not
necessarily create problems. You have to understand the subtle energies of the planets and the
yogas before making that assumption.

Support Yogas to the Sun

Buddhi Aditya Yoga
This yoga is formed when the Sun and Mercury are conjunct. The Sun represents the eternal
connection and our soul, whereas Mercury is the conduit through which the desires of the soul
are expressed in this world. Mercury connects the subtle world with the physical world, so it
gives the ability to harness the subtle powers of nature, with the main emphasis being on
intellectual development.

Vasi Yoga
Vasi yoga is formed in the same way as the Anapha yoga when benefic planets, other than the
Moon, are placed in the twelfth house from the Sun.

Vesi Yoga
Vesi yoga is formed when benefics (not the moon) are placed in the second house from the Sun.
Both these yogas support the Sun and give strength to the chart.

Both Vasi and Vesi yogas show success, wealth and good fortune.

Obhachari Yoga
When benefics, other than the moon are present in the second and the twelfth houses from the
Sun. Again this yoga shows a popular person, well-liked and successful.

Yogas to the Moon

The Moon, as the significator of the mind and the reflection of the universal soul (the Sun) on
earth, is an important planet. It controls life on earth and therefore yogas to the Moon have an
important bearing on day to day functioning. There are many yogas indicating support to the
Moon; benefic planets on either side are considered very good as they give support, security and
strength. Even a malefic planet is better than nothing.

Adhi yoga
When benefic planets are placed in the sixth, seventh and eighth houses from the Moon, the Adhi
yoga is formed. This yoga’s importance is again in support of the Moon. Planets placed here
would aspect the houses either side of the moon and enhancing the mind as well as giving
success, popularity and happiness.

Anapha Yoga
This yoga is formed by benefic planets in the twelfth house from the Moon. It shows princely
appearance, strong personality, good mind, fair reputation. Anapha yoga indicates success but
also giving up material aspects of life at a later date.

Sunapha Yoga
Benefic planets placed in the second house from the Moon. This indicates material success and
happiness.

Dhurudhura Yoga
This is formed when benefic planets are placed on either side of the Moon or in the adjoining
house - second and twelfth - from it. This gives a person success, eminence and wealth.

Gajakesari Yoga
This yoga is due to the relative positions of Jupiter and the Moon, which must be in the first,
fourth, seventh or tenth house from Jupiter. Again the quality of the yoga depends on the strength
of Moon and Jupiter; a yoga formed by a full or waxing Moon in Taurus and Jupiter in its
friendly sign of Scorpio will generate a different quality from one formed by a waning Moon in
Scorpio and Jupiter in Aquarius. In the latter situation the moon is debilitated and Jupiter is in the
sign of its enemy - Saturn.
Gajakesari yoga makes you wise, attractive, skilful and learned. It helps you to develop your
latent faculties and protects you from negative forces. Gajakesari is related to the Moon and
Jupiter brings out the inner strength of the Moon, the significator of the mind. This allows mental
capabilities to strengthen; a strong mind gives an individual the ability to overcome any
difficulty.

Sakata Yoga
Sakata yoga is created when the Moon and Jupiter are placed in the sixth, eighth and twelfth
houses from each other. So if the Moon is in Taurus and Jupiter in Libra (here the Moon is
placed in the eighth house from Jupiter), or the Moon is in Aries and Jupiter in Pisces (here
Jupiter is placed in the twelfth house from the Moon) there is a Sakata yoga. This is a difficult
yoga to have. It indicates that the placement of the benefic Jupiter from the Moon in the dusthana
house obstructs the free flow of fortune. People with Sakata yoga are considered very powerful
souls who are made to face difficulties in their present incarnation to learn some important
lessons. Sakata means a wheel and Sakata yoga makes a person evolve on a wheel of life. The
wheels rotate and so can life. There can be ups and downs, with sudden endings to be faced.
Sakata yoga usually leads to a person having to start all over again at various stages in life. The
combination of the mind (Moon) and wisdom (Jupiter) can create problems in overall expression.

Kemadruma Yoga
Kemadruma yoga is caused when there is no planet in the second or twelfth house from the
Moon, leaving it unsupported. With this yoga the mind can be difficult to discipline. The Moon
as representative of the mind is usually at the root of all our problems and this particular yoga is
considered by the ancient sages to be the cause of poverty and difficulties. It is also said to
weaken other good yogas in the chart. The Sun is not considered here.
Kemadruma yoga is nullified if there are planets in conjunction to the Moon or in kendras
(fourth, seventh and tenth houses), and if it is a full Moon the yoga is said not to exist.

Yogas from Dusthana houses

These are contrary yogas which give strength to the individual when the planets that rule
dusthanas are placed in their own signs or each other’s signs. These yogas give enormous
success during their dasha periods and endow the individual with special attributes.

Vipireeta Raja Yoga

This is a special combination which gives great wealth. It is created when the rulers of the sixth,
eighth and twelfth houses are conjunct, placed anywhere in the chart; instead of creating
problems, they give great wealth and fortune. You can see this yoga from the Moon ascendant
chart as well; Bill Gates, the Microsoft billionaire, has this combination

Harsha Yoga
This yoga is formed when the ruler of the sixth house is placed there. Harsha means happiness.
This yoga brings good health, ability to confront obstacles, deal with difficulties, healing and
service to others. It indicates power through fair means.

Sarala Yoga
This yoga is formed when the eighth house ruler is placed in the eighth house. It makes a person
learned, long lived, wealthy, famous but there can be some hidden depths to the person which
can lead to negative use of power.

Vimala Yoga
This yoga is formed when the twelfth house ruler is placed in the twelfth house. It shows success
abroad and the ability to control expenses. As the house of isolation, it shows a strong
personality who finds it difficult to mix with others.

Other important yogas

Papakartari Yoga
Papakartari yoga is created when two malefic planets are placed on either side of the planet or
sign. This restricts the activity of the planet. If Mars and Saturn - two malefics - are placed in the
second and the twelfth houses from Venus, they will hem it in and stop it from functioning
properly.

Subhakartari Yoga
Shubhakartari yoga is formed when two benefic planets are on either side of a planet. This
enhances the quality of the planet. If Jupiter and Venus are placed on either side Mars its
energies will be greatly enhanced.

Dhana yogas - combinations for wealth

For Dhana (wealth) yogas to exist in a chart there have to be connections between the second
(wealth, assets), eleventh (earnings, profits) and ninth house (good luck). If the rulers of these
house are in mutual aspect or conjunction, then a Dhana yoga is formed. Some ascendant signs
have one planet that rules both the second and the eleventh house: for a Leo ascendant, Mercury
rules both the second and eleventh houses, so if Mercury is conjunct Mars - the ninth house ruler
- then there is a Dhana yoga.
Jupiter rules the second and eleventh houses for Aquarius ascendants. Its conjunction with
Venus will create a Dhana yoga for people with Aquarius ascendants. For other ascendants, a
conjunction of the ninth house ruler with the eleventh house ruler will indicate a high earner. A
conjunction between the rulers of the ninth and second houses can show wealth from inheritance.
A conjunction of the second and eleventh house rulers is also considered a combination for
wealth but it will not be so strong as the luck factor (ninth house) is missing from it.
For the Dhana yoga to be strong it must not be placed in the dushtana houses (sixth, eighth or
twelfth).

Laxmi Yoga - immense wealth

Laxmi is the goddess of wealth. This yoga indicates a seriously wealthy person. It could be from
inheritance or through plain hard work. The ninth house ruler and Venus should be in their own
or exaltation signs, either in a kendra (first, fourth, seventh or tenth houses) or a trikona (fifth or
ninth houses). The yoga can be looked at from the relative positions of the ascendant, Moon and
Sun. If it exists from all these ascendants then unimaginable wealth is indicated.

Kal Sarpa Yoga

Kala Sarpa yoga is formed when Rahu and Ketu contain between them all the planets in the natal
chart. For example, where Rahu is 10 degrees Leo and Ketu 10 degrees Aquarius and all the
planets are ranged between these points; either from Leo to Aquarius or Aquarius to Leo
(remembering here of course that Vedic astrology does not use the outer planets Uranus,
Neptune and Pluto). For this yoga to be complete, no planet should conjunct Rahu or Ketu. It
contradicts completely any other indications on the chart - however capable the person, his life is
impeded due to past karma.
This yoga does not suggest either success or failure, rather the picture of somebody caught up
in karmic forces so great that they are forced to look at issues they have avoided in the past
before they can move forward. I’ve noticed this can appear to divide someone’s life into two
distinct parts.
Nelson Mandela has it in his chart and spent many years in prison before emerging to become
a political statesman. It is almost as though he had to pay a karmic debt before he could move on
to fulfil his destiny.
Paul McCartney has Kal Sarpa yoga and he cannot escape the legacy of the early years of the
Beatles. Whatever else he achieves, in whatever context, he will always be known as a Beatle.
In the political arena, Margaret Thatcher also has this yoga, and after being a major figure in
world politics she was dramatically ousted from her position as Prime Minister of the
Conservative party in the U.K., to live in relative obscurity. In complete contrast to this, a client
of mine who had lived in religious orders for 36 years underwent a dramatic change of heart and
realised that she wanted to return to life in the outside world.
The Wheel of Vishnu

The Sudharshan Chakra: the Wheel of Vishnu

The sudarshana chakra is a very specialised chart, assessing the integration of our physical world
with the eternal. How we attempt to combine these different levels shows the depth of our
personality. The Vedic astrologer will consider three charts based on different ascendants: the
lagna, the chandra lagna (Moon on the ascendant) and the surya lagna (Sun on the ascendant).
The Wheel of Vishnu shows the lagna, chandra and surya charts as concentric circles,
demonstrating the three energies together but on different levels:

The surya chart describes the eternal connection which our soul brings with it into our current
physical body. It shows our inner self, our soul, and how it is connected to our past, present
and future. It indicates the direction in which our soul is moving.

The chandra chart describes the mental connection between the soul and the physical world -
how we express in everyday life the knowledge we carry within.

The lagna chart (the natal chart) describes the outer personality that results from the blending
of the eternal and mental energies. It also indicates the issues that will arise in this life.

If the rulers of the lagna, chandra and surya charts are all friends, the personality is fully
integrated; if they are enemies, the tensions between them cause friction. Your life will also be
easier if planets repeat their qualities, house placements and house rulerships in the two or three
different types of chart. If this is not the case, a careful assessment of the relative power of the
planets in each chart can reveal which ones are likely to be most influential and in what ways.
The three charts also give rather different information about you. The lagna chart represents the
physical body, the chandra your mind and the surya your inner consciousness and future
direction; together the three represent an integrated self.
When making predictions, Vedic astrologers look at the transits of planets to the chandra
ascendant, not the rasi ascendant. The Moon controls life on Earth; on the level of the individual,
the mind controls all actions, so transits to the chandra chart make a stronger impact on our lives.
I personally look at all three charts when assessing the likely effect of major transits: when
planets are making transits to all three charts (good or bad) their effect is greatly increased.
The easiest way to understand this is to look at an example: I have chosen the chart of HRH
Prince Charles as it shows some interesting characteristics. His rasi chart is shown first, followed
by the sudharshan.

The innermost wheel is the surya chart with the Sun sign as the ascendant. Prince Charles’ Sun is
in Libra, so this becomes his ascendant at the soul level. Scorpio rules his second house,
Sagittarius the third and so on.

The middle circle is the chandra chart, with the Moon on the ascendant; it represents the mental
level. Prince Charles’ Moon is in Aries so it reflects the way he deals with spiritual questions on
a material level, and how he reconciles his physical and spiritual needs.

The outermost wheel is the rasi chart, with the Cancer ascendant reflecting the present
incarnation. Prince Charles’ physical body and his attitude towards daily life are thus symbolised
by the attributes of Cancer.

Rasi Chart

HRH Prince Charles

Born 14th November 1948 21.14 GMT London, England (51N 0W10).

Sun 29°16' Libra

Moon 07°17' Aries
Mercury 13°48' Libra
Venus 23°14' Virgo
Mars 27°48' Scorpio
Jupiter 06°44' Sagittarius
Saturn 12°07' Leo
Rahu 10°47' Aries
Ketu 10°47' Libra

Sudharshan chart
Surya Chart
On the eternal level - the Sun, Mercury and Ketu are placed in a Libra Ascendant. Prince
Charles’ Sun in Libra is at 29º13', almost the end of the sign. Libra is the sign where balance is
sought between the physical and the spiritual life. The Sun is debilitated in Libra, but this Sun
has moved past the debilitation degree, where involvement in the material world is total, so in
Prince Charles the balance has shifted towards the spiritual side. When the Sun is located so near
the end of a sign it indicates that one chapter of life is closing down and another opening.
However, some issues do have to be resolved before he can move on.
Ketu, the moksha karaka, is placed with the Sun. Ketu seeks enlightenment and wants to leave
mundane reality behind: it has a selfless purpose. Ketu is an enemy of the Sun and although there
was not an actual solar eclipse on the day Charles was born, symbolically it will always be
eclipsed by Ketu. Mercury takes on the character of any planet it conjuncts and in this chart it is
within 3º of Ketu; Mercury is more likely to take on Ketu’s persona than that of the Sun, almost
18º away. Ketu and Mercury combine together to eclipse Prince Charles on a soul level. This is a
soul which has lost its purpose. Its direction is towards spiritual enlightenment, but it has to
finish some important karmic issues before it can progress. Venus, as the dispositor of the Surya
lagna is debilitated in the twelfth house, indicating loss, imprisonment of the soul, and a
helplessness on that level.

Chandra Chart
On the mental level - the Moon and Rahu are placed in an Aries ascendant. As the first sign of
the zodiac Aries represents a new beginning, a fresh start in life; it is impulsive, militant,
adventurous and stubborn. An Aries person is not always willing to listen to others. Because
Aries is working at the mental level for him, Prince Charles continually needs to push back the
frontiers of conventional thought. He wants to take risks and to act first and think later, but this
in itself creates obstacles in his life.
Mars, the dispositor of Aries is in its own sign of the intense and spiritual Scorpio, which
usually fights between base instincts and higher aspirations. There is no halfway house here.
Rahu is closely conjunct the Moon. Rahu’s influence on the mental plane suggests that the soul
is guiding this mind through Ketu, the other end of the axis of the Moon’s nodes. The Moon is
afraid of Rahu, an inner fear which cannot be fully expressed. It could be of failure or of
disappointment. The symbolic eclipse of the Sun in the soul chart is emphasised and increased by
the mental chart. Rahu creates immense ambition but it also brings with it anxiety and
unhappiness. Rahu will darken Prince Charles’ mind until it learns to see through the darkness.
The Moon is the significator of the public. The conjunction of the Moon with Rahu shows that
Prince Charles has an inherent fear of his public duties as well as the power of the masses. I think
he understands that his soul purpose is not on the material level but towards enlightenment.
However, he has an important act to perform in his material life which he fears but will have to
carry out; that act might result in the end of the monarchy as we know it.

Lagna Chart
On the physical level - no planets in the Cancer ascendant. There are no planets in this ascendant
house, but it is ruled by the Moon, which also rules his mental level. The Moon-Rahu
conjunction in the tenth house shows that Prince Charles has to live out his life on the world
stage, but in a way he will be eclipsed by others - for reasons which are not obvious to him.

The three levels together

All three levels of Prince Charles’ chart are ruled by a cardinal sign on the ascendant, so the three
second house signs are all fixed, the three third house signs are all mutable and so on. This
clearly shows a channelling of similar kinds of energy on all levels. Cardinal sign ascendants are
about leadership qualities; however, Prince Charles’ leadership qualities will not be allowed their
full expression until he succeeds to the throne, a karma which he cannot do anything about. He
has, though, managed to put his tenth house Moon (in the lagna chart) to good use in other areas.
Following the difficulties and upsets of recent years, Prince Charles has learnt to use his high
profile to bring areas close to his heart more into the public eye. In the chandra chart, his
ascendant ruler, Mars, is in the moksha eighth house, and in the surya chart, the ascendant ruler,
Venus, is in the moksha twelfth house. As a champion of alternative medicine and organic
gardening to name just two of his interests, he has succeeded in combining the spiritual needs
reflected by these planets with the physical requirements of his lagna ascendant.

Here we have looked only at the relationship between the different ascendants. You can study the
Sun and Moon charts more comprehensively to see what other insights are offered.
Putting it all Together - A Chart Interpretation

I think the easiest way to synthesise all you’ve read so far is to go step-by-step through a chart
interpretation. You will notice as we go through each section there is sometimes conflicting
information regarding the condition of the planets and how well they work in the chart - this
always happens in an interpretation, and it is only by constant practice and following the threads
through to the end that we can finally draw a conclusion. You will also find that the same themes
crop up in different places, and whilst I have tried not to repeat the same information endlessly, it
is helpful to note which issues are becoming dominant. I have chosen Prince William because he
is well-known, and has a verified time of birth; when he was born a notice was posted outside
Buckingham Palace announcing the exact time of arrival. Also, the Vedic techniques we have
learnt so far reveal some fascinating insights into his chart. William Arthur Philip Louis is the
son of Prince Charles and the late Diana, Princess of Wales. He is the heir apparent with the title
Prince William of Wales.
It is common practice to show both the rasi and navamsha charts together. Whereas Western
charts show the degrees of the planets and their aspects Indian astrologers give very little detail
on the chart itself, so a list of the planets’ positions and their nakshatras appears alongside.

Prince William
21.6.82 21:03 BST London 51N30 0W10

Rasi chart
Navamsha chart
Step One - The Basic Information
The first thing to do after erecting the chart is to make a Rasi Chakra grid, so you can see at a
glance how the planets relate to each other.
It is immediately obvious from the rasi grid that all the planets are ruled either by Venus or
Mercury; the ascendant is ruled by Jupiter, which is placed in Libra, also ruled by Venus. When
planets form such a stark pattern, it shows an individual who has some important destiny to
fulfil.

Here are some other features of the rasi chart:

• Sun Moon and Jupiter are in mutual trines.
• Mars, Saturn, Venus and Mercury are in mutual trines.
• All the planets are placed in four houses - sixth, seventh, tenth and eleventh.

Planetary Grid

From the rasi chakra and planetary grids we can summarise:

The Sun rules the ninth house and is placed in the seventh.
The Moon rules the eighth house and is placed in the seventh.

Mars rules the fifth and twelfth houses and is placed in the tenth.

Mercury rules the seventh and tenth houses and is placed in the sixth.

Jupiter rules the first and fourth house and is placed in the eleventh.

Venus rules the sixth and eleventh houses and is placed in the sixth.

Saturn rules the second and third houses and is placed in the tenth.

The Rahu Ketu axis is placed in the seventh/first house axis.

We can also see that the number of planets placed in the different elements and modes are:

Elements Modes
Water 0 Cardinal 1
Earth 4 Fixed 2
Fire 1 Mutable 6
Air 4

You will see that earth and air energy dominate Prince William’s chart. There is a complete
absence of water, which rules emotions and feelings. The modes are dominated by six planets in
mutable signs, which shows a changeable personality. His ascendant degree is in a fire sign.

Now we can fill in more of the picture by looking at the nakshatras:

......and the karmic axis:

Planets conjuncting Rahu - Sun and Moon

Planets conjuncting Ketu - None
The Gunas
Before we move on to the next step we also need to analyse which, if any, guna is predominant
in William’s chart - the Sagittarius ascendant is sattvic - pure and idealistic. This quality will be
strong in his chart.

The Signs

Most of the signs are rajasic: these people are always searching - for the truths, for happiness.
They move between sattvic (idealistic, spiritual) and tamasic (materialistic and practical).

The Houses

You will notice there are no planets placed in sattvic houses (4, 5, 9 or 12). The houses are either
tamas or rajas. Tamas indicates somebody who is caught up in the practicalities of life, while the
rajasic person works in polarities - searching for meaning by immersing themselves in either the
sattvic world or the tamasic, by turns. I think we must remember here that William’s sattvic
ascendant (Sagittarius) will lead him towards more of an idealistic approach to life, regardless of
the conflict within.

Step Two - Planetary Strengths

William has no planet placed in its sign of exaltation or debilitation. Most planets are placed
above the horizon, so it shows that he has new karma to create, most of which will be connected
with the public aspect of his life; inevitably this means his personal life will be neglected. A
more positive aspect is that whatever dilemmas he may face internally, he will be more than
happy to carry out the public duties which are part of his destiny as a future king.

The Sun
The Sun rules the ninth house and is placed in Gemini in the seventh, a neutral sign and house.
No planet is considered to be good in the seventh house, in terms of marriage, as it indicates
multiple relationships, but as the Sun rules the ninth house it will in this case be an excellent
planet for William; it rules his good luck and fortune and is reasonably strong, so all will be well.
The Sun conjuncts Rahu and the Moon, which, as ruler of the eighth house will not have an
easy relationship with the Sun. Also Rahu placed with the Sun creates karmic issues which are
hard to get to grips with. (see the Karmic Axis).
The Sun’s aspect to the first house from its position in the seventh is very good as the Sun is
also the ruler of the auspicious ninth house (which also aspects his rising sign). This usually
denotes a person of high calibre.

The Moon
The Moon rules the eighth house and is placed in the seventh. As a new Moon it is considered
weak and as the eighth house ruler it will create problems wherever it is placed; the conjunction
with Rahu, its greatest enemy, reinforces the Moon’s weakness. In Gemini there are more
difficulties as the ruler, Mercury, does not like the Moon. (See Mrigshira nakshatra for details of
this.) The Moon aspects the first house too, which is not especially good for William, as it is
aspecting the ascendant in its role of the ruler of the eighth house; this shows that William will
undergo great turmoil in his life.

Mars
Mars rules the auspicious fifth and difficult twelfth houses and is placed in the tenth.
The mooltrikona of Mars is Aries (which is ruling the fifth), so it will give good results. Mars
is placed in its enemy sign of Virgo, with Saturn, which usually provides a great challenge. It is
considered to be in its Dik Bala in the tenth house so it is strong by location.
Mars aspects the first house with its fourth house aspect (from its position in Virgo), fourth
house with its seventh house aspect (again from Virgo), and fifth house with its eighth house
aspect. Mars is an auspicious planet for the Sagittarius ascendant, so its aspect will be beneficial.
Mars here aspects its own house Aries, and thus enhances the qualities of the fifth house.
The Mars energy is very complex here and as it has both strengths and weaknesses it will have
a neutral impact. William will need to focus his energy on his career and responsibility, which
will be a struggle. Effectively his freedom-seeking Mars is being restrained by Saturn, so in
terms of the physical pursuits of any normal teenager, he will have to be more restrained than
most: Mars in the tenth will make sure that any misdemeanours are immediately obvious to the
rest of the world. Its aspect to the fifth house endows William with the ability to take an
intelligent interest in his work; being the house of children - and its ruler being in the tenth house
- it is likely that any children will follow in his footsteps. However, any activity connected to
Mars will have the Saturnian influence restraining it.

Mercury
Mercury rules the seventh and tenth houses and is placed in the sixth.
Mercury is a very important planet for William as it rules the signs occupied by half his
planets; its strength or weakness will have a major impact. It is placed in the dusthana sixth
house so it will have problems, but there is a positive side: the sixth house is an Upachaya house
so Mercury will strengthen over time. Its energy is further enhanced as it is in Taurus with its
friend Venus, which also rules the sign; it will however be generally neutral.
Mercury is the karaka planet for intellect, and placed in the sixth house it shows that William
will work hard and become used to his responsibilities as time goes on, but is likely to worry
inwardly that it is never quite good enough.
Mercury aspects the twelfth house, suggesting that William will be interested in the hidden
and less accessible areas of life, but it also shows he is tempted to give up sometimes, at the
height of his struggles.
Mercury changes from benefic to malefic, ruling the seventh and tenth houses showing
struggles with intellectual issues in his life. Mercury is vargotamma, which means it is placed in
the same sign both in the rasi chart and the navamsha chart. Vargotamma planets become
especially strong.
Something to note here is that as the ruler of the seventh house of relationships, it will create
problems by being placed in the sixth house of obstacles. William may become involved with
someone who is not necessarily acceptable to the royal family or perhaps a person who lets him
down emotionally.

Jupiter
Jupiter rules the first and the fourth houses and is placed in the eleventh, in the neutral sign of
Libra.
Planets placed in the eleventh house become very strong; the fact that Jupiter is also retrograde
adds to its strength, however retrograde planets can cause a weakness in the house they rule, and
there is a strong past-life connection to consider. On the whole Jupiter is generally powerful and
strong in William’s chart.
Jupiter’s aspects to the third, fifth and seventh houses are very beneficial. The ascendant ruler
is always uplifting and here it aspects the ninth house ruler in the seventh house, enhancing
William’s luck factor; it also shows a direct connection between himself and his father, the ninth
house representing his father and the first, himself. The Sun aspects the first house and Jupiter,
the planet signifying himself, aspects the Sun - which shows the close relationship between
father and son.

Venus
For Sagittarius rising, Venus is the most negative planet as it rules both the sixth and the eleventh
houses, both of which could signify obstacles and disease in his life. It is placed in the sixth
house which gives William the ability to deal with his problems with charm and calm judgement.
Although Venus is a negative planet in this situation, it is placed in its own house, creating a
Harsha yoga, which generally brings success and happiness. When a negative planet controls the
energies of all the others (as it does in this case) its powers are first encountered as being very
restrictive. In time, and through working at understanding its subtleties, William will gain in
strength and maturity. It also indicates working for others and this yoga would powerfully show
William’s involvement in charities and work for the good of others. Venus (which rules most of
the planets) adds strength to William’s chart from this position. It shows a strong work ethic as
well as the willingness to face difficulties in a charming and pleasant manner. Venus aspects the
twelfth house, again showing William’s desire to be alone, work idealistically, and sever his
links with the material world.

Saturn
Saturn rules the second and third houses and is placed in the tenth. Saturn is placed in the house
of its friend Mercury and in a house which gives it strength. Saturn is placed with Mars, the
auspicious fifth house ruler, so this quality of Mars will enhance Saturn, but as the two planets
have an inherently difficult relationship there will be a conflict with this placement. This
particular configuration highlights the importance of the astrologer being able to make
judgements and evaluate conflicting information.
Saturn aspects the twelfth house by its third house aspect (from its position in Virgo), the
fourth house with its seventh house aspect and the seventh house with its tenth house aspect - all
of which will create difficulties for William. The aspect to the twelfth house will cause problems
with his feet, the fourth house is the aspect representing his mother, which in this case shows a
loss and separation from her. Two natural malefics aspect this house, which further shows the
problems his mother had to face as well as William’s final separation from her through death.
Please be aware that all similar aspects of Saturn and Mars do not necessarily indicate identical
trauma. For the timing of the events indicated by this aspect we will later consider the dasha
pattern and the planetary transits.

Step Three - Special Yogas

Anapha Yoga
Benefic planets are present in the twelfth house from the Moon. Both Venus and Mercury are in
the twelfth house from Gemini: Venus is in its own sign of Taurus and Mercury, the dispositor of
the Moon, is in its friend’s house, so this is a strong yoga. Mercury is also vargottama (in the
same sign in navamsha) and Venus is placed in the ninth house in the navamsha chart. Anapha
Yoga indicates success but also surrendering the material aspects of life at a later date.

Vasi Yoga
Vasi yoga is formed by aspect from the Sun in the same way that the anapha yoga is from the
Moon, and the same comments are applicable.

These two yogas add strength to William’s Sun and Moon - there is both success and
renunciation indicated with them. William will express himself in the public arena but will crave
solitude, aloneness and spiritual pathways.

Papakartari to Moon
The Moon is hemmed in between Rahu and the Sun; this creates a papkartari yoga which will
result in emotional difficulties for him; the Moon’s signification of the mother in William’s chart
also indicates the unhappiness and difficulties she faced in her own life.

Vargottamma Mercury
Mercury is very strongly placed here as the dispositor of both the Sun and Moon - it is
vargottamma and so will act like an exalted planet. Mercury is unhappy in the sixth house but at
least it is with its friend Venus in the friendly sign of Taurus. In the navamsha chart it is placed
in the ascendant with Mars. The Mars/Mercury combination is a difficult one but here it creates
another raja yoga combination of seventh and fifth house rulers.

Parivartana Yoga
This is created between the nakshatra rulers of Jupiter (Rahu) and Rahu (Jupiter) and is an
indication of the subtle energies at work on William. His ascendant ruler is placed in Swati
nakshatra which is ruled by Rahu, which is placed in Punarvasu, ruled by Jupiter; this represents
a mutual reception between the nakshatra lords and further indicates his connection with the
karmic axis. But Rahu is about ambition, achievement and experiencing life; this mutual
reception between the two planets further enhances the fact that, whatever his inner conflicts may
be, William will want to leave his mark on the world. He will be stronger than either of his
parents.

Step Four - The Bhava Chakra Analysis

The Ascendant
Prince William’s ascendant is at 3º53' in Sagittarius and ruled by Jupiter, which is retrograde and
placed at 6º53' Libra in the eleventh house.
The Sagittarius ascendant is a fire sign, mutable and sattvic. William will have loads of
energy, and no doubt be very active and dynamic, but mutable Sagittarius gives him a
changeable quality. The sattvic guna indicates idealism and purity of thought and action which
can be misunderstood in this material world. Jupiter has a neutral relationship with Venus. They
are both teacher or guru but their audiences are very different - Jupiter is the teacher to the gods
and Venus to the demons. This shows an inherent conflict within William but also the ability to
deal with people at different levels of spiritual growth. He will have the ability to lead, advise
and teach. Jupiter, the dispositor of the ascendant ruler is in the sign of balance - between
spiritual and material, negative and positive - it is also the sign for judgement and detachment.
Venus and Jupiter will pull him in two directions, but the Libran influence will help William
learn to balance his inner and outer needs. Jupiter’s position in the eleventh puts it in an
upachaya house. Any planets placed here are enhanced.
On a spiritual level the eleventh house deals with the crown chakra and on the material level with
the fruits of one’s achievements - usually thought of in financial terms. William will be very
focused on what he wants to achieve in life and will have ambitions beyond the normal
expectations. A retrograde Jupiter indicates issues from the past that he may need to deal with
and this could lead to some discomfort with his very public role; there is shy person reflected
here with a tendency to retreat to his inner sanctum.
Jupiter is aspected by the fifth aspect of Rahu, which creates problems and a feeling of
separation from others as well as further tying his life to the karmic axis. The Rahu aspect
(through Jupiter’s rulership of the fourth house) also shows William’s sudden separation from
his mother.
Jupiter is placed in its own navamsha of Sagittarius but in the eighth house, thereby creating
sarala yoga. The eighth is a dusthana house and the ascendant ruler placed there in the navamsha
chart indicates that William will face major loss in his life. As Jupiter also rules the fourth house
in the rasi, it is another indication that the loss would be connected to himself and his mother.

A quick review shows that the negative planets for William are the Moon and Venus. Jupiter will
always work well for him as it rules the ascendant. The positive planets are Mars, the Sun,
Mercury and Saturn

The subtle energies of Prince William’s ascendant nakshatra

Mula nakshatra is ruled by Ketu, the shadow planet, which indicates past-life knowledge. Mula
is the nakshatra which shows the soul’s final direction when it moves towards fulfilling its
dharma or duty. It is a difficult nakshatra to be born into; it is here that the soul struggles to come
to terms with its final journey towards spiritual realisation, and where it breaks away slowly from
its earthly shackles. For William this shows the powerful experiences he will face during his life.
The exact degree of his ascendant is a crucial degree of Mula which again shows loss or
separation from mother.
Ketu is placed in the sign of the ascendant, Sagittarius. The rising nakshatra is ruled by Ketu
and Jupiter; the ruler of his rising sign is placed in Swati, ruled by Rahu. You can see that
William’s chart shows Rahu Ketu dominating - so the Law of Karma will be powerfully
operational. Sagittarius is the sign which rules dharma or duty and I feel that William will have a
strong sense of duty which may be at odds with his personal needs. He may be more willing to
accept his personal duty than either of his parents were able to.
The Sudarshana chart - the Sun and Moon as the ascendant
It is interesting - and indeed necessary - at this point to compare the ascendant in William’s Sun
and Moon ascendant chart with that of his rasi chart. (In his case the Sun and Moon ascendant
charts will be the same, as the luminaries are in the same sign).

Rasi Chart

Sun and Moon Asc. Chart

The physical body, represented by the ascendant - is Sagittarius

The mental self, represented by the Moon - is Gemini
The eternal self, represented by the Sun - is Gemini

When we compare this and the rasi chart, we see that the Sun and Moon are both in Gemini,
which is directly opposite his ascendant. It shows that William’s physical and mental inclinations
are directly opposite to each other. Again like his father, all the planets are in similar modes for
similar houses. His rasi ascendant, and the Sun and Moon chart ascendants are all mutable, the
second houses all cardinal and so on. This chakra shows that his physical needs conflict with the
desires of his mind and soul. His surya and chandra lagna are ruled by Mercury, which is placed
in the twelfth house from them; as we know, the twelfth house is concerned with loss and
energies that are obscured from us (see the similarity of this with his father’s Sudharshan
Chakra). Again the Rahu Ketu axis plays an important part in William’s life.
The second house - Capricorn, ruled by Saturn
The second house is ruled by Saturn which is placed in the tenth house of career, but the second
is the house of childhood and family ties. With its ruler placed in the house of career and future
life-direction, the pressure will be on William to adapt to this duty and responsibility. Capricorn
is directly identified with duty and responsibility and facing one’s karma however hard.
Capricorn ruling the second house usually indicates accepting responsibility from an early age.
Saturn is placed in its friend’s sign of Virgo and in the tenth house where it is strong; the
responsibility will be easier to deal with and from this point of view William will not resist the
duties he has to carry out. Saturn is conjunct Mars (fifth and twelfth house ruler), a potentially
difficult situation as we’ve already discussed. Saturn is placed in the third house of Cancer in the
navamsha chart, which shows an indirect link to his brother - Saturn is well placed in the third
house but not so in Cancer, which indicates the problems he has had in childhood.
The second house is also the house of wealth and its ruler being strongly placed with the ruler
of the fifth house represents the heritage into which William was born.

Third house - Aquarius, ruled by Saturn

Aquarius on the third house cusp shows the qualities of William’s brother. When Saturn rules a
house it usually restricts the energy of the house, and here it suggests just one sibling, and as
Aquarius is a male sign, a brother. Aquarius is the sign of strong, unusual people who want to
make the world a better place for others. Watch out for Prince Harry’s environmental agenda as
he grows older. Saturn is also placed in the tenth house - again showing William’s connection to
his public life. Saturn is placed in the third house in the navamsha chart, again indicating the
closeness of the brothers. As Saturn rules the house of brothers and siblings, it suggests that they
will move away from each other as they grow older. Jupiter as the ascendant ruler aspects the
third house with its fifth aspect, showing the love that William feels for Harry.

Fourth house - Pisces, ruled by Jupiter

Jupiter also rules the ascendant as well as the fourth house, Pisces. The fourth house indicates
William’s mother; when the same planet rules the ascendant and the fourth house it means that
child and mother will be very similar in appearance. Looking at William now, you can see that
he is the spitting image of his mother.
Unfortunately, when a benefic planet rules a cardinal house it becomes malefic, so William
might find it difficult to deal with Jupiter’s expansive energy. Jupiter is placed in the eleventh
house, which is eighth from the fourth (representing his mother) as well as in the eighth house in
the navamsha chart; this again emphasises the separation between them. The Moon, as
significator of the mother, is also involved in an eclipse - showing a weakness in the relationship
with her. This would usually just show separation or difficult relationship with your mother; only
in extreme cases would it show early death. The fourth house is also aspected by two malefics,
Saturn and Mars (seventh aspect from its position in Virgo), and Rahu, which aspects the fourth
house ruler (by the fifth house aspect from itself). There is no benefic aspect to the fourth house.
Mars is the significator of accidents, Rahu of sudden events and karmic issues, and Saturn of
separation - receiving the aspect of these three planets is much worse than if they were placed in
aspect with each other. When we examine the dashas and the transits to William’s chart at the
time of Diana’s death, we will see how all this came to its sad conclusion. The difficult aspects
also indicate his mother’s un-happiness at this point in her life.
Pisces, as ruler of the fourth house, shows a mother who is mystical, emotional and
changeable, and has a strong spiritual connection - all the factors which reflect Diana.
Fifth house - Aries, ruled by Mars
The fifth house of children is ruled by a male planet, Mars, which also aspects it. There is a
further aspect by Jupiter as well as by Ketu. These aspects show the birth of two male children;
Ketu’s aspect is not considered good - so it may show a miscarriage for William’s partner. (This
would be virtually certain in a female chart.) The conjunction of Saturn with Mars can show
either a delay in conceiving, or a separation from children - the separation may be due to them
being sent to a boarding school. Mars is placed in a Taurus ascendant in the navamsha chart,
which shows a strong link between William and his future children; he will want to be closely
involved in their upbringing.

Sixth house - Taurus ruled by Venus

The sixth house is the most important area for William as it contains the two planets, Mercury
and Venus, which control all the others in the chart. The sixth house is concerned with obstacles,
healing, work, service to others - not a house usually connected with princes, but Prince William
will surprise people. It is a very strong house: it has a harsha yoga (sixth house ruler in the sixth)
which gives a strong personality and success, and Mercury, (which is vargottamma) the ruler of
his seventh and tenth houses, is placed here with Venus, the karaka of relationships. This could
indicate William becoming involved with either a foreign person (as discussed earlier) or a
commoner, which could be very difficult for him considering the amount of media attention he
has to put up with - and of course the reaction of the royal family - but William’s strong sixth
house shows his ability to deal with detractors using a mixture of charm and strength. Also his
attitude towards others will be one of equality despite his royal birth. He will be the prince with
the common touch.

Seventh house - Gemini, ruled by Mercury

If a mutable sign rules the seventh house, it usually indicates multiple relationships or the
inability to settle in one relationship; this area could turn out to be at the root of William’s
problems. He has both the Sun and Moon, the significator of mother and father, placed here so
the difficulties of his parents’ marriage overshadow his own relationships. This is further
highlighted by Rahu’s presence. Its connection with foreigners also suggests that Prince William
will surprise everyone by falling in love with someone from a another country - maybe black or
Asian - which will cause an uproar or scandal.
The Sun as the ruler of the ninth house should enhance the seventh, but as we’ve already
discovered, no planet is well placed here; the Sun’s intense focus of heat and brightness can
overwhelm a relationship and cause it to overheat. The Moon’s connection as the ruler of the
eighth house will bring further difficulties.
One good point about the seventh house is Jupiter’s aspect to it, which will give him the
ability to deal with difficult situations in this area, and may help to balance the seventh house
aspect of Saturn which usually creates separation.
Mercury’s position in the same sign in both the rasi and navamsha charts indicates its strength
which likewise can suggest a strong relationship. It is placed in the first house in the navamsha,
again showing William’s need for a relationship.

Eighth house - Cancer, ruled by the Moon

The planet that rules the eighth house can create difficulties wherever it is placed. In a way it
highlights the issues that we are born to learn from and overcome. Usually the difficulties are
represented on a physical, material level. As we’ve already seen, Prince William’s eighth house
is ruled by the Moon, and placed in the seventh house of relationships it represents great
challenges for him. On a spiritual level, these relationship issues will lead him to think deeply
about life and its mysteries. The Moon is also conjunct the Rahu Ketu axis, further highlighting
his connection to karma.
The Moon is placed in the ninth house in the navamsha chart, indicating the problems his
father faces. When difficulties for the parents are highlighted in a chart, it doesn’t necessarily
mean that the person whose chart is being analysed is facing problems; in William’s case it
suggests that his father is having to deal with turbulence and unforeseen situations. Also the
Moon is in Capricorn, an enemy sign.

The eighth house connection with longevity

I don’t feel it would be appropriate here to anticipate the length of Prince William’s life. This is a
beginner’s book and the key to judging longevity is complex and carries a lot of responsibility.
It’s not that we are avoiding the issue - it is probably of great interest to most of us - but it is
extremely important to explore the techniques fully and look at many, many charts before
coming to a conclusion. The ancient sages in India felt that this deep knowledge should not be
imparted without care and consideration; one needs the necessary wisdom and spiritual strength
to deal with such a sensitive area. I would encourage you to explore this technique for
yourselves.

Ninth house - Leo, ruled by the Sun

The ninth house and its ruler are the best house and planet for William. Here, the house is Leo
and the ruling planet, the Sun: both indicate royalty, and show that William’s royal birth is part
of his good karma. We know that the placement of the ninth house ruler will highlight the house
involved and, from its position in the seventh house, it indicates partnership with royalty or at the
very least somebody who is powerful in his or her own right.
But here there is a contradiction - planets placed in the seventh house create problems for
relationships regardless of the house they rule. It is considered that the seventh house should be
without planets as their presence focuses the attention away from relationship issues. Apart from
this, the Sun will help William; it aspects the ascendant (seventh house from itself) so it will
enhance the good qualities of the ascendant and so of William himself. Here the ninth house and
the Sun, both representing the father, show Prince Charles’ careful nurturing and deep love for
his son. The ninth house ruler of dharma is placed with the karmic axis Rahu Ketu, involved in
an eclipse on the day of William’s birth. This again indicates destiny playing an important part in
his life; it is obvious that he has a role to play that is beyond that of the ordinary individual.
(Read the sixth house details.)

Tenth house - Virgo, ruled by Mercury

When Virgo rules the tenth house it shows that intellectual stimulation is important in the pursuit
of the career. Virgo aspires for the highest ideals but it is essentially a practical sign. Mercury
rules the tenth and the seventh houses in William’s chart, so it is responsible for the two houses
we look at for career as well as relationships. This also shows that good relationships will
naturally enhance the energy of the career. Mercury is vargottamma and placed in the sixth - an
upachaya house of its friend Venus. It is a powerful Mercury. William’s outward expression of
his public life will be connected with service to others, and in the course of his duties he will not
lose touch with ordinary people. In the navamsha chart Mercury is placed in the first house, so
the ultimate responsibility for his public life will rest with himself.
William has both Mars, ruling the fifth and twelfth houses, and Saturn, the ruler of the second
and third placed here, which makes for a highly energised house. There is no other aspect here.
Mars as the ruler of the fifth house of children, placed in the tenth shows how William’s children
will be connected with his career. (Prince Charles also has a similar connection in his birth
chart). Mars, as the ruler of the twelfth house in the tenth, shows a foreign connection in
William’s career, and also the desire to relinquish his public responsibilities. The mooltrikona for
Mars is Aries, so it will behave more like a fifth than a twelfth house in William’s life. Saturn
rules the second house - childhood, speech and inherited wealth - all connected with his career.

Eleventh house - Libra, ruled by Venus

This is a very important house for William. It is also the house where his ascendant ruler is
placed. The eleventh house connection is with profit from the fruits of our labour. This is
essentially a house for material gains - and it indicates how we will earn our money. All planets
are considered well placed here and become planets of gain, so Jupiter works well for William.
In this position its dispositor, Venus, is also placed in its own house (sixth). This makes for a
very interesting point in Prince William’s chart: although he is of royal birth and doesn’t work in
the same way that you and I consider it, William’s chart has strong connections with the two
houses of hard work - the sixth and eleventh. I feel William will be very drawn to the ordinary
way of life and will no doubt express himself in ways that are unconnected to his royal
background. Libra ruling the eleventh house indicates social success for William.

Twelfth house - Scorpio, ruled by Mars

The twelfth house is the most difficult house to understand as it represents the last act of life
where we merge the individual consciousness with the eternal. Here the loss is not purely
physical but concerned with the consequences of giving up our individual identity; learning
about physical isolation, working with astral energy. Scorpio is a very intense sign when it rules
the twelfth house and its ruler is placed in the tenth house of outward expression and ambition.
William is likely to have ambivalent feelings towards his royal duties and there will be times
when he just wants to be left alone. Mars in Virgo shows the redirection of the active energy into
an intellectual one. William will be very open about the deep insights gained from the Scorpio
energy (the tenth house connection), possibly in a similar way to the manner in which his father
has raised awareness for alternative medicine.
The placement of the twelfth house ruler also represents loss, which for William may be
regarding his chosen ambition. This can be by giving up his royal duties or most probably letting
go of his personal ambitions for his more public role as a prince. Also from its position in the
tenth house, the twelfth house ruler aspects the fourth house of mother - further highlighting
William’s loss.

Step Five - The Navamsha Chart

The navamsha chart is studied alongside, and in the context of, the rasi chart; we start off by
comparing the two. The navamsha ascendant ruler (Venus) is strongly placed in the rasi chart in
its own sign (Taurus) but it is in the sixth house - the rasi ascendant ruler (Jupiter) is placed
strongly in its own sign (Sagittarius) and in the eighth house in the navamsha chart. This
connection between the sixth and eighth house energies show a deep conflict between William’s
outward duty (rasi) and his inner self (navamsha). But in a strange way there is a harmony as
both these planets are placed in their own houses activating sarala and harsha yogas - suggesting
ultimate happiness.
Yogas in the navamsha chart:
Parivatana yoga - Moon/Saturn in mutual reception between the third and ninth houses.
This combination usually indicates people who follow in their father’s footsteps.

Raja yoga - aspect Venus (first) and Saturn (ninth and tenth)

Raja yoga - aspect between Mercury (fifth) and Sun (fourth)

Raja yoga - conjunction between Mercury (fifth) and Mars (seventh) in the first house

Sarala yoga - Jupiter in Sagittarius in the eighth house

Sakata yoga - Jupiter and Moon in first/twelfth to each other.

Anapha yoga - Jupiter in the twelfth house from the Moon

Vesi yoga - Jupiter in the second house from the Sun

The qualities in William’s navamsha chart further strength to his rasi chart.

Step Six - The Subtle Influence of the Nakshatras

By examining the nakshatras we can pick out the finer points that may well be missed in the rasi
chart; they represent the soul factor in the chart. Here’s a summary:

• Three nakshatras are ruled by the Moon - contributing the water element which is missing
in his outer planetary placement. It brings an emotional intensity that is not obvious in the
rasi chart.

• Three nakshatras are ruled by fire energy - Ketu, Mars and the Sun; the nakshatra rulers of
the ascendant, Sun and Venus show a fire energy on the subtle level almost absent in the
rasi chart.

• The ascendant nakshatra, Mula, is where the soul moves on the final part of its journey
towards enlightenment. It is connected with the Muladhara chakra (the base chakra) where
kundalini becomes activated.

• The Moon in Ardra, a nakshatra ruled by Rahu, shows a karmic aspect for William. Ardra
shows a brilliant mind which looks deeply into esoteric aspects of life. The first dasha was
Rahu, when he experienced the breakdown of his parents’ marriage.

Step Seven - The Karmic Axis

Prince William has a notable karmic axis. The meaning of the trials and tribulations he faces will
become clearer as he matures.
The first/seventh house axis shows that many aspects of himself (first house) and relationships
both personal and public (seventh house) are ruled by the shadow planets.
Ketu in the first house often suggests a lack of self-confidence and the inability to accept
yourself as you are. There is a very strong link with past lives which can show itself as a feeling
of guilt - but for no obvious reason. Prince William can feel it as a restriction in his present life:
the loss of his mother at a young age; the responsibility of being the second in line to the throne;
the media interest in his every move, to name but a few reasons. Ketu in the first house also
shows a tendency to retain feelings that should have been released. William will need to have an
emotional ‘clear-out’ periodically otherwise he may find himself suffering physically or
psychologically. Rahu is in the seventh house of relationships - already discussed in some depth
and it also indicates the wider platform for his activities. Relationships are vital, but the same
time a dissatisfaction with them makes him feel lonely - even when he appears to be with
someone compatible.
William was born on the day of an eclipse. (The eclipse of the Sun took place at 12:07pm
GMT). This would have a powerful prenatal influence on him. As the Moon is close to both the
Sun and Rahu on his chart the new Moon shadow was obscuring the sunlight from the earth.
People born during the eclipses usually have a powerful destiny to fulfil, and William’s karmic
issues will be played out in the first/seventh house axis. Whenever Ketu is placed in the
ascendant, it indicates blocks brought forward from a past life which need to be worked out.
The Sun, as significator of the father, and the Moon as significator of the mother, are close to
Rahu and Ketu, showing that William’s karmic issues are connected to his parents. The Moon is
afraid of Rahu, which causes fear, anxiety and distrust - any conjunction between them brings
detachment, separation from, or loss of one’s mother. The fact that the Moon eclipses the Sun
gives some indication of his parents’ problems. Diana, here represented by the Moon, was
always considered to have eclipsed Prince Charles. The Moon is in a papakartari yoga - hemmed
in by malefics (the Sun and Rahu), which shows the great unhappiness Diana suffered due to the
Sun - the ninth house ruler (Prince Charles) and Rahu - the lord of karma. In hindsight we can
see that the loss of his mother was indicated in William’s chart. All three of them were entwined
in the karmic axis here, and it is the most important aspect of William’s chart. Also the Sun
signifies the monarchy and the Moon the public - so William’s destiny is linked to both.
Ketu will aspect the fifth, seventh, and ninth houses, and Rahu will aspect the eleventh, first
and third houses. Rahu’s aspect shows separation and Ketu’s aspect shows accident and injury.
Rahu’s aspect to the eleventh, first and third houses can show a separation from, or problems
with his brother Harry, but again there is the positive aspect of Jupiter which smooths over any
sibling rivalry when or if it happens.

Step Eight - How the Dashas Indicate Key Timings

We’ll study the dashas for William to find out when the events indicated in his chart should
occur. I only ever look at the first few dashas from the date of birth as I’ve found in my
consultations that clients are more interested in what is happening now, rather than many years
hence.

William’s Dasha Periods

The nakshatras of the dasha rulers:

Rahu Punarvasu ruled by Jupiter, first and fourth house ruler

Jupiter Swati ruled by Rahu, placed in the seventh house
Saturn Hasta ruled by the Moon - the eighth house ruler
Mercury Rohini ruled by the Moon - the eighth house ruler
Ketu Purvashadha ruled by Venus - sixth and eleventh house ruler
Venus Krittika ruled by the Sun - ninth house ruler
Sun Mrigsira ruled by Mars - fifth and twelfth house ruler

Looking further at William’s dasha pattern, we can see the nakshatra influences at work. A study
of the planets that rule them, and then the houses they rule gives us an idea of what the soul
really desires during the dasha. There are two distinct patterns emerging:

The Rahu nakshatra is Purnavasu ruled by Jupiter (self) and the Jupiter nakshatra Swati is
ruled by Rahu (seventh house). This influence will affect William very strongly in his first
25 years. Rahu is conjunct the Sun and Moon and Jupiter’s nakshatra dispositor is also
conjunct the Sun and Moon. The issues of his parents dominate his life.

In the second pattern, the next two dashas are dominated by nakshatras that are ruled by the
Moon.

Saturn is in Hasta, ruled by the Moon. Its symbol is the palm of the hand, where the
complete destiny of an individual is given. Hasta’s guna is tamas and its motivation is
moksha. Tamas is about intense involvement in materialism and moksha is concerned with
giving up the self to merge with universal consciousness. Mercury is in Rohini - a nakshatra
of desires, passion and comfort. The symbol of Rohini - the chariot - is the transport of
royalty. The Moon rules the eighth house of power and intrigue and is placed in the seventh
house of relationships. Saturn is in the tenth house, ruled by Mercury. The two dashas again
show similarities on the inner and outer level. The issues likely to confront William will be
of an intellectual nature as both the planets connected with the mind - the Moon and
Mercury - are involved.

The First Dasha - Rahu from birth until 20/2/94

William’s first dasha was Rahu, which eclipses both the Sun and the Moon on his chart. When
we consider his parents’ situation, this dasha clearly indicates that his parents were caught up in
circumstances which were beyond their power to resolve. The eclipse of the Sun also suggests
during this dasha his father would have felt somewhat overshadowed himself. The Rahu dasha
with its karmic factors is usually difficult to face, especially as the first one. It highlights the
seventh house as one of the main areas where William will have difficulties.
If you refer back to the dasha grid at the beginning of the chapter, you can see that William
was born into a Rahu-Saturn bhukti. Rahu is said to act like Saturn: Saturn represents the
physical restrictions and Rahu the psychological. Placed in the tenth house Saturn links the
relationship aspects with William’s career, ambition and public duties. Both the planets are
related to karma which will have to be dealt with in this life. Quite a difficult start to life really,
despite being born into material wealth.
The nakshatra of the ruling dasha is Punarvasu - which is ruled by Jupiter. The nakshatra
indicates the soul connections at birth. Punarvasu deals with the transfer of knowledge from the
spiritual to the earthly, and Jupiter as the true teacher has the responsibility to guide this process.
The deep meaning of Punarvasu is the ability to live at different levels of astral consciousness; it
gives great insight in William’s chart into the two polarities - the royal and the common
connections. Rahu will focus these two needs so that William uses the knowledge he has brought
into this life. It will give him the ability to deal with all types of people, moving amongst them
with ease.

We’ll now look at other events in William’s life so far, to see how they fit in with the dasha
pattern:

The birth of Prince Harry, 15th September 1984 - Rahu dasha

From its position in the seventh house, Rahu has a ninth house aspect to the third house, so
during Rahu’s dasha, William would have gained a brother. Rahu is in the house ruled by
Mercury, which is placed with the karaka of brothers, Mars, in the navamsha chart. There is an
aspect of Jupiter on the third house as well, so we would have to look at the transit of Jupiter
when it aspects the third house or Rahu. In September 1984 transiting Jupiter was at 10o
Sagittarius, so it was making a seventh house aspect to the dasha ruler Rahu. Transiting Saturn,
the third house ruler, was at 19o Libra - almost the degree of its exaltation and conjuncting natal
Jupiter. Transiting Mars was in Scorpio casting its fourth house aspect on the third house
(brothers), sixth house (Mercury - Rahu’s dispositor), and seventh house Rahu - the dasha ruler.

His parents’ troubled marriage:

In William’s Rahu dasha both the Sun and Moon are conjunct the karmic axis. Signs of a
troubled marriage.

9th December 1992 - The Prince and Princess of Wales’ official separation was announced by
the Prime Minister, John Major, in the House of Commons - Rahu dasha, Moon bhukti.
Charles and Diana were going through a very public break up. Although their separation was
announced in 1992, the Rahu dasha and Moon Bhukti would have created immense fear in Diana
as well as William, taking a huge emotional toll on him. The dasha suggests that at this time
there was some kind of emotional separation from his mother as well. William could have
suffered a real fear of loss and his way of dealing with it may have been by emotionally
detaching himself.
The present dasha 20/2/94 - 20/2/2010
William is now going through his Jupiter dasha. To analyse the dasha properly you should
consider:

• The strength of the dasha ruler - Jupiter is fairly strong. See Step Two - Planetary
Strengths.

• The relationship of the dasha ruler with the ascendant - the dasha ruler is also the
ascendant ruler. The main focus of this dasha will be on William himself - his needs,
relationships, creativity, ideas, and higher learning.

• The karaka of the dasha ruler - Jupiter is the karaka for gurus, teachers and children.
This is a good dasha for learning. William is too young as yet to have children, but when
the Jupiter/Mars bhukti starts on 22/10/2006, expect the arrival of a male child - a male
planet Jupiter aspects the fifth house, ruled by Mars.

• The houses ruled by the main dasha ruler - the first (self) and the fourth (mother).

• The placement of the dasha ruler - it is placed in the eleventh house from Sagittarius,
the planet of the self, and the eighth house from Pisces - the sign ruling his fourth house
and signifying his mother. So Jupiter is badly placed from its own sign, Pisces. It was
during the Jupiter period that William lost his mother. It is also placed in the eighth house
in the navamsha chart - a negative placement.

• The houses the dasha ruler aspects - it aspects the third (courage, siblings), fifth
(children, creativity) and seventh (relationships).

• The houses ruled by the bhukti ruler - the bhukti at time of writing is Ketu, which
began on 27/1/2001. Ketu rules no houses so it is analysed by its house position. It is
placed in the Ascendant, so William’s focus will be on himself. Ketu wants to move from
the material side of life towards self-knowledge.

• The relationship of the dasha with the bhukti ruler - Jupiter is an enemy sign to Ketu
and stands for tradition, while Ketu is eccentric and rejects tradition. Prince William has
so far expressed his Ketu bhukti very well by taking a gap year from his studies at
Edinburgh University to work as a volunteer in many unusual countries.

• The placement of the bhukti ruler - in the first house, which creates a conflict between
his inner needs and his outer duties. Ketu is often described as a mendicant in classical
texts, which is appropriate to Prince William’s volunteer work in deprived areas.

• The relative placement of the dasha/bhukti rulers For Ketu we study the placement of
Jupiter, its dispositor. Jupiter is well placed in the 11th house from Ketu, which will
allow him to find an answer to his inner conflicts.

Bhuktis in the Jupiter dasha

In analysing the other bhuktis in Jupiter we have to look at the planets which have a difficult
relationship with Jupiter, or rule difficult houses to see which will cause problems for him.

Bhukti Periods for William’s Jupiter Dasha Dasha Bhukti From Jupiter
Jupiter 20/02/1994

William’s Jupiter dasha ends on 20/02/2010

From this table we can see that Saturn, Mercury and Venus bhuktis will be difficult for William
as the planets are placed negatively from Jupiter in the natal chart. In Saturn bhukti he lost his
mother. Mercury bhukti was a good time for studying at Eton College. Mercury being
vargottama helped him to achieve good A-Level results (an unusual fact among royalty).
Mercury’s placement in the 6th house of service and democracy made Prince William decide not
to be called by his royal title until he has finished his education. The Ketu bhukti enabled him to
work as a volunteer and this period will be the most soul searching for him as well as the most
satisfying emotionally. He will be working with issues that concern him and will learn to express
himself in a novel way. He began his study at St. Andrews in September 2001 and appears to
have temporarily rejected the royal way of life for that of an ordinary student.
The Venus Bhukti begins just as William is leaving his teens, so this period will be given great
focus. Through Jupiter and Venus as the ruling planets of the dasha and bhukti (and their
connection to different polarities of life), William will become aware of the duality of his
purpose. The freedom of university life and his future role as heir apparent will cause conflict.
He should be able to deal with it. I think what William wants to achieve is so idealistic that it will
take time before the Royal Family (and the press), are ready for it.
The two bhuktis which will be very special for William are the Sun (the ninth house ruler) and
Mars (the fifth house ruler). Both the planets are friends of Jupiter as well as being the best
planets for a Sagittarius ascendant. The Jupiter-Sun dasha from 2/9/2004 will focus on a serious
relationship, marriage, and his father. This could also be the time when William assumes
responsibility of his duties. Jupiter-Mars can see the birth of a child for William - a male child -
but the inter-relationship between Jupiter and Mars (Mars being placed in the twelfth house from
Jupiter) also shows he will experience some kind of loss; he may have to give up his creative
ambitions for the sake of his official duties.
The dashas need to be analysed with the help of the transits. It is always important to note the
transits of the dasha ruler as it will enhance or detract from the quality of the dasha.

The decree absolute finalising his parents’ divorce was given on 28th August 1996 - Jupiter
dasha/Saturn bhukti
Saturn is a maraka planet for William, so during its bhukti William faced a deathlike situation,
where he faced a new way of life. It showed serious separation issues for his parents, as Saturn is
placed in the twelfth house from Jupiter, the dasha ruler the fourth house representing his mother
is the eighth house (sudden transformations) from the ninth (his father).

The death of his mother - 31st August 1997 - Jupiter dasha/Saturn bhukti
First let’s examine the Jupiter dasha in relationship to William’s mother. Jupiter rules Pisces in
the fourth house - it is placed in Libra, which is the eighth house from its sign ruler. This is
troublesome. Jupiter is placed in the eighth house of death and transformation in the navamsha
chart. The beginning of Jupiter dasha/Saturn bhukti were going to be difficult for his mother.
Pisces is aspected by Mars and Saturn, both great malefics - Saturn rules the twelfth house (loss,
endings) from Pisces and Mars rules the second (maraka). They are placed in another maraka
house - the seventh. Saturn is placed in the twelfth house from the dasha ruler Jupiter. Also
Jupiter and Saturn do not have a good relationship with each other. The karaka of the mother -
the Moon - is weak, as well as it being a new Moon involved in an eclipse. Transiting Saturn was
in Pisces, also creating problems, and transiting Jupiter was in Capricorn in debilitation - Jupiter
ruled both mother and son; transiting Mars was in Libra, again the eighth house from Pisces.
There was an eclipse of the Sun the next day.
The Jupiter dasha/Saturn bhukti was undoubtedly the most difficult period in William’s life.

Step Nine - Gochara (Transits)

The Lunar Transits
As we’ve discussed in the Nakshatra Chapter, we use a tarabala chart to indicate how the transits
of the Moon affect us on a daily basis. The Moon’s natal nakshatra in William’s chart is Ardra.
The nakshatras falling in columns 1, 3, 5, and 7 do not vibrate well with his birth nakshatra, .
During the course of the lunar cycle these will not be particularly good for him. If other planetary
conditions are difficult, a weak tarabala can aggravate it.

William’s Tarabala grid is shown on the next page. If he wanted to plan his days for optimum
effect, he would avoid the nakshatras ruled by Saturn, Ketu and the Sun.

William’s Tarabala Grid

The Time to Face Karma - William’s difficult transits
It is usually the transits of Saturn that show the difficult periods in life. This period does not have
to be negative if the role of Saturn and its nature of teaching lessons for personal growth is
understood; the intention is, that in the process of overcoming the trials and tribulations strewn
along the way we should (hopefully!) mature into better, deeper people.
Saturn was transiting Pisces, the fourth house in William’s chart, during the divorce of his
parents and the death of his mother. It was also aspecting the first house with its tenth aspect, and
the tenth house (mother’s maraka house) with its seventh aspect. Saturn’s aspect is said to give
more pain than its actual position.
Sade Sati is the most important of Saturn’s transits. This happens when Saturn transits the
twelfth, first and second houses from the Moon. It is impossible to over-emphasise the
importance of this transit. The 7½ year cycle is at its most powerful when Saturn is directly over
the Moon, but the beginning of it will indicate the issues that will become important. William has
not faced Sade Sati so far. He will experience it from 6/6/2000. It is important not to be afraid of
Sade Sati; it is a period that forms part of your life experience and everyone has to face it
sometime. You need to accept that there will be difficult periods and be prepared to deal with the
issues as they arise - there is absolutely no point in trying to avoid them!

1st Sade Sati period Dasha during Sade Sati

Starts:
(Saturn enters Taurus) 6/6/2000 Jupiter/ Mercury
Saturn conjuncts Moon in Gemini 23/7/2002 Jupiter/Venus
End (Saturn enters Cancer) 5/9/2004 Jupiter/Venus
William will experience his first Sade Sati between 6th June 2000 and 5th September 2004, and
it is focused on his seventh house as that is where the Moon is placed. The main issue will
involve partners and marriage issues, but during this transit Saturn will also conjunct the Sun, so
there will be some redefining of his relationship with his father. The Moon is the karaka for the
public and William may feel disenchanted with them; Sade Sati always increases stress. It will
seem for a while that there is always some obstacle between William’s ambitions and the
achieving of them; it is a time of stress and tension, but by the end of Sade Sati he will have
gained in wisdom, maturity and experience. After this he enters his Jupiter-Sun dasha, which will
be very good for him; it shows success and happiness gained from facing up to the struggles of
Sade Sati. Most of the bhuktis of the Sade Sati are difficult ones, so during this time he will also
face most of the problems young people have to contend with on their way to maturity.

The Happy Transits

Jupiter’s transits herald happier times for Prince William, promising romance, marriage, birth of
children, with achievement of desires and ambitions.
Romance will definitely be in the air when William experiences the first dasha or bhukti of the
seventh house ruler, or the planets placed there; also when Jupiter aspects the seventh house
ruler, seventh house, or Venus, the karaka for relationships.
Another happy phase in terms of relationships is likely to be when Jupiter moves into Taurus
on 3/6/2000 it will conjoin the seventh house ruler (Mercury) and its karaka (Venus). Here the
dasha is still Jupiter-Mercury. This indicates a more serious relationship and it may be the first
time the public are allowed to meet his girlfriend. Jupiter then transits through the seventh house,
further strengthening relationships.
Sometimes a happy transit overlaps with a difficult one, as in William’s case. In 2000 both
Jupiter and Saturn will be in Taurus, creating both restrictions and opportunities. It is the
astrologer’s job to weigh up the effects.

Eclipses and Prince William

Prince William has a strong connection with eclipses: there was a solar eclipse at 12.07 GMT on
the day of his birth and there was also a lunar eclipse (sixth July) and a solar eclipse (20th July)
in the month after his birth. In her Panorama interview (BBC Television 20th November 1995),
Diana said that the seeds of her unhappiness were sown in the depression which followed Prince
William’s birth. This is shown in his chart by the three eclipses taking place on the karmic axis.
The eclipse connection doesn’t end here. William has since experienced many eclipses closely
conjunct his planets; they serve to highlight the influence of these mysterious forces as agents for
the laws of karma.
You will notice that the eclipses regularly contacted William’s planets to the exact degree; this
is a most unusual pattern. The contact and the influence on various planets was further
highlighted as the dashas he experienced from birth are also connected to the nodal axis - Rahu
dasha until 20/02/94, followed by Jupiter, which is placed in Swati, a Rahu nakshatra.

Here are some of the important eclipse dates:

I’ve picked out some of the more obvious ones, as an example of just how important the eclipses
are in a chart:

9th December 1992 - Prime Minister John Major announced the separation of The Prince and
Princess of Wales.

24th October 1995 - about a month before Diana’s famous interview for the BBC, there was a
solar eclipse on the exact degree of William’s moon indicating far-reaching changes were in
store for him. The BBC interview directly led to the Queen writing to the Prince and Princess
asking them to consider divorce.

There was a solar eclipse on the 2nd September 1997 at 00:03 GMT, two days after Diana’s
death - in the ninth house of his future dharma, again underlining the changes that were
happening in his life.
Conclusion
You can see from William’s chart how important themes show up time and time again,
especially when considered using the wide range of techniques we have at our disposal - each
adds its subtle hue to the overall picture. William’s birth on the day of the eclipse shows that he
is an important factor in the changing face of the Royal Family, and the strength of the sixth
house lends dedication to his work and the ability to communicate at all levels - this will be of
vital importance as the monarchy faces an uncertain future. The strongly intellectual influence of
Mercury will ensure that William takes an active interest in planning his future role, adapting to
both his own needs and those of the public. It will be interesting to see how he develops in the
coming years.

Everybody has some drama in their chart. I chose somebody well-known for the chart
interpretation, but as you do more charts for yourselves you will see that each one has a complex
story, regardless of fame or wealth. I am constantly humbled by the problems my clients bring to
discuss, and even more so when, having allowed astrology to give some insight, they leave with
the feeling that they can cope. It is indeed a privilege to be able to help. Go forth and do as many
charts as you can!
The Final Word
‘Hari Om. Here in this city of Brahma is an abode, a lotus flower: within it is a small space.
What is within this space should be sought, for that is what we want to understand.’

‘So far the space extends within the heart. Within it are both heaven and earth, fire and air, sun
and moon, lightning and the stars. Whatever is there of him in this cosmos and whatever is not,
all that is contained within us.’
A few shlokas from Chandogva Upanishad VIII 1.2

These profound shlokas - hymns - from the Chandogva Upanishad sum up our search as human
beings for answers that lie within us, rather than in the outer world. It is this search that has
brought you to the science of Jyotish. As with all knowledge, there is no easy route to
understanding, and those of you who really want to learn will have to study hard and with great
persistence. This book is meant as a beginners guide to inspire you and to encourage you to
continue the search within.

On a practical level the only way you can progress is by looking at many, many charts, and using
the precious information gained to unravel the language of the stars. A word of caution: you are
privy to knowledge that can have a real impact on another’s life - use it wisely and kindly.

Finally, this book is my gift to you, all those who are aspiring to learn more. I was at a
crossroads in life when I discovered Vedic astrology, and it has helped me greatly. Hopefully
this book will also help you towards a better understanding of yourself, and true happiness. The
information contained here is gathered from the ancient texts of India; the knowledge is very
profound and deep. If there are any mistakes in presenting this material of my forefathers, then it
is entirely mine.

Peace and Happiness

Komilla Sutton
January 1999
Appendix

Schools and Organisations

American Council of Vedic Astrology (ACVA)
PO Box 2149
Sedona, AZ 86339
Tel: (520) 282 6595 Email [email protected]
The Institute of Vedic Astrology also operates from this address. For course information contact
Dennis Harness at [email protected]

British Association for Vedic Astrology (BAVA)

1 Greenwood Close
Romsey
Hants
SO51 7QT
Tel: + 44 (0)1794 524178 Website www.bava.org

Dirah Academie
Brunostraat 64B
NL 5042 JA Tilburg
The Netherlands
Tel: + 31 13 463 5468

Indian Council of Astrological Sciences

64 Gowdiamutt Road
Royapeeta
Madras 600 014
India

Northeast Institute of Vedic Astrology and Studies

854 Brock Avenue
New Bedford MA 02744
Tel 1 508 990 7898 Email [email protected]

NW Institute of Vedic Sciences

7212 Woodlawn Avenue NE
Seattle, WA 98115
Tel: (206) 525 2229

Computer Software

Shri Jyoti Star Software Goravani Jyotish

Shri Source, Barn Cottage 211 Crest Drive
Brooklands Farm Close Eugene, OR 97405 USA
Kilmington, Devon Tel 1 541 485 8453
EX13 7SZ
England Email [email protected]
www.Goravani.com
Email [email protected]
Website www.vedicsoftware.com

Further Reading
Ancient Hindu Astrology for the Modern Western Astrologer, by James Braha. Miami:
Hermetician Press 1986.

Astrology of Death by Richard Houck. Gaithersburg, MD: Groundswell Press 1997.

The Astrology of the Seers by David Frawley. Salt Lake City: Passage Press, 1990.

Eastern Systems for Western Astrologers by Armstrong, Braha, DeFouw, Erlewine, Flaherty,
Houck, Grasse and Watson. York Beach: Samuel Weiser 1997.

Esoteric Principle of Vedic Astrology by Bepin Behari, Salt Lake City: Passage Press, 1992

Fundamentals of Vedic Astrology by Bepin Behari. Salt Lake City: Passage Press, 1992

Hindu Astrology Lessons - 36 Teachers Share their Wisdom, ed. by Richard Houck.
Gaithersburg, MD: Groundswell Press 1997.

How to Judge a Horoscope, by B.V. Raman. Bangalore, India: IBH Prakashana 1981.

Light on Life - An Introduction to the Astrology of India, by Hart DeFouw and Robert Svoboda.
London: Penguin Arkana 1996.
Myths and Symbols of Vedic Astrology, by Bepin Bihari. Salt Lake City: Passage Press, 1990.
Now out of print but worth searching for.

Vedic Astrology - A Guide to the Fundamentals of Jyotish, by Ronnie Gale Dreyer. York Beach,
Maine: Samuel Weiser 1997.

Reference Texts
Brihat Parasara Hora Sastra, translated by G.C. Sharma. New Delhi, India: Sagar Publications,
1991. All students of vedic astrology should have a copy of this.

How to Study Divisional Charts* (illustrated) by V.K. Choudhry. New Delhi: Sagar Publications
1992.

Kalprakshika: Translated by N.P. Subramania Iyer. Asian Educational Services (no date given).

Lahiri’s Indian Ephemeris of Planets’ Positions* (published yearly). Calcutta: Astro-Research

Bureau 1997.

Phaladeepika by Manteshwara. Translated by Dr. G.S. Kapoor Ranjan Publications, 1991.

Varaha Mihira’s Brihat Jataka translated by Swami Vijnananda. Oriental Books Reprint
Organisation, 1985.

* These books were used as reference guides to produce the tables shown in the Varga and
Dasha chapters.

Good translations of the Bhagawat Gita, Rig Veda, and the Upanishads are all available from the
Penguin Classics series.
Glossary
Aditi Eternal space.
Agni Fire.
Antar dasha Also known as a bhukti. It is a sub-period of a dasha.
Artha Purpose, objective; material goals.
Atma The soul and self.
Atmakaraka The astrological indicator of the soul and the self.
Ayanamsha The difference in degrees between the sidereal and tropical zodiacs.
Ayurveda The Vedic science of medicine.
Benefic A planet which naturally brings good results.
Bhava The houses of the astrological chart.
Bhukti A planetary sub-period within a dasha (also known as antar dasha).
Brahaspati Jupiter.
Brahma The creator, the cosmos.
Buddha Mercury.
Buddhi The intellect.
Chakra Wheel, also a name for the natal chart.
Chakras Energy centres.
Chandra The Moon.
Chandra lagna The chart showing the Moon as the ascendant.
Dasha Directions, planetary periods.
Dhanus Sagittarius.
Dharma One’s way of life, or duty as seen in the four functions of life described in Hindu
philosophy.
Dik bala Directional strength of the planets.
Dosha Body type or humour - used in ayurveda.
Dusthana house 6th, 8th or 12th house, considered unlucky or inauspicious.
Ganesh The Hindu god of astrology.
Gochara Transits of the planets.
Graha Planet.
Guna Mental quality.
Guru Jupiter.
Jyotish The Sanskrit name for Vedic astrology, the science of light.
Kama Passion, desire, one of the four functions of life according to Hindu philosophy.
Kanya Virgo.
Kapha The water humour - ayurvedic body type.
Karaka Significator.
Kartaka Cancer.
Kartika Another name for Mars.
Karma Action. On a more subtle level it represents the actions of our past lives.
Kendra The cardinal houses.
Kumbha Aquarius.
Kundalini The latent power within us - represented by the coiled snake.
Lagna The ascendant.
Malefic A naturally inauspicious planet.
Mahadasha A major planetary period.
Makara Capricorn.
Manas The mind.
Mangal Mars.
Mantra A combination of sacred sounds used for meditation.
Mesha Aries.
Mina Pisces.
Mithun Gemini.
Moksha Liberation, the soul breaking away from the cycle of life and death to find eternal
happiness.
Mooltrikona Special degrees where planets become strong.
Nakshatra The name given to a group of stars. Vedic astrology uses 27 of them.
Navamsha The 9th divisional chart.
Nirvana Another name for moksha. Spiritual liberation.
Om Sacred mantra.
Pitta The fire humour - ayurvedic body type.
Prakriti Nature, the female principle.
Purusha The male principle, Atman.
Rajas Action, search and agitation. Quality of one of the gunas.
Sattva Purity, truth. Another quality of the gunas.
Shani Saturn.
Shukra Venus.
Simha Leo.
Surya The Sun.
Surya lagna A chart showing the sun as the ascendant.
Tamas Darkness, laziness, earthly attachments. One of the qualities of the gunas.
Triguna Containing all three gunas.
Trikona The trinal houses, 1st, 5th and 9th.
Tula Libra.
Upachaya The growth houses.
Vargas Divisions, also used for the 16 divisional charts used in Vedic astrology.
Vargottamma When planets are in the same sign in the natal and navamsha chart.
Vata Body humour related to air - used in ayurveda.
Vrishabha Taurus.
Vrishchika Scorpio.
Yoga In astrology it refers to a planetary combination. It is also a physical discipline which
combines mental and physical exercises. Spiritual practices.
Index

A
abstract mind ref1
Aditi ref1
Agni ref1
ahamkar ref1
ahamkara ref1
ahankara ref1
Ahir Budhyana ref1
air signs ref1
Amrita ref1
anger ref1
antar dasha ref1
Anuradha ref1
Apas ref1
Aquarius ref1
Aries ref1
Arjun ref1
Artha ref1
ascending signs ref1
Aquarius ref1
Aries ref1
Cancer ref1
Capricorn ref1, ref2
Gemini ref1
Leo ref1
Libra ref1
Pisces ref1
Sagittarius ref1
Scorpio ref1
Taurus ref1
Virgo ref1
Ashtama Shani ref1
Ashwins ref1
Atharva ref1
athletic prowess ref1
auspicious ref1
ayanamsha ref1
ayanas ref1
ayurvedic medicine ref1

B
baghya ref1
benefic ref1
benefics ref1
Bhaga ref1
Bhagavad Gita ref1
Bharani ref1
Bhava Chakra ref1
bhavas ref1
bhukti ref1
Brahma ref1
brahmachari ref1, ref2
Brahman ref1, ref2
Brahmana granathas ref1
brahmin ref1
Brihaspati ref1

C
Cancer ref1
Capricorn ref1
cardinal ref1
cardinal signs ref1
chakras ref1
Chandra Chart ref1
chart interpretation ref1
Chayya ref1
Chayya grahas ref1, ref2
childhood ref1, ref2
Chitra ref1
clairvoyance ref1
combustion ref1
compound relationships ref1
conjunction ref1
consciousness ref1
cosmic law ref1
crown chakra ref1

D
Dakshinayana ref1
Dalai Lama ref1
dasha
key points ref1
of Jupiter ref1
of Ketu ref1
of Mars ref1
of Mercury ref1
of Rahu ref1
of Saturn ref1
of the Moon ref1
of the Sun ref1
of Venus ref1
dasha pattern ref1
dashas ref1, ref2
debilitated planets ref1
debilitation ref1
depression ref1
desire ref1
destiny ref1, ref2
Dhanishta ref1
Dharma ref1, ref2
difficult relationship ref1
Dik Bala ref1, ref2
Directional Strength ref1, ref2
disillusionment ref1
dosha ref1
dusthana ref1

E
earth signs ref1
eclipses ref1, ref2
lunar ref1
solar ref1
ego ref1
eighth house ref1
elements ref1
eleventh house ref1
enemy relationship ref1
equinox point ref1
exaltation ref1
expenses ref1

F
fantasy ref1
female signs ref1
fifth house ref1
fire signs ref1
first dasha ref1
first house ref1
fixed signs ref1
fixed stars ref1
foreign connections ref1
foreign philosophies ref1
fourth house ref1

G
Ganesh ref1
Ganges ref1
Gemini ref1
gochara ref1
grahas ref1
greatness ref1
gunas ref1, ref2
calculating ref1
rajas ref1
sattva ref1
tamas ref1
the houses ref1
the planets ref1
the signs ref1
gurus ref1

H
Hasta ref1
healing ref1
higher consciousness ref1

I
illness ref1
illusion ref1
intuition ref1
invincibility ref1
isolation ref1

J
Janma ref1
Journey of the Soul ref1
Jupiter ref1, ref2, ref3, ref4, ref5, ref6, ref7
retrograde ref1
strong ref1
transits of ref1
weak ref1
Jupiter return ref1
Jyotish ref1

K
kalpurusha ref1
Kama ref1
Kamadeva ref1
Kantaka Shani ref1
kapha ref1
Karakas ref1
Karma ref1
Karma Phal ref1, ref2
Karmic Axis ref1
karmic relationship ref1
karmic restriction ref1
karmic retribution ref1
kendras ref1, ref2
Ketu ref1, ref2, ref3, ref4, ref5
and Jupiter ref1
and Mars ref1
and Mercury ref1
and Saturn ref1
and the Moon ref1
and the Sun ref1
and Venus ref1
conjunctions ref1
past life connection ref1
Krishna ref1, ref2
Krishna paksha ref1
Krittika ref1
Krittikas ref1
kriyamana karma ref1, ref2, ref3
Kshema ref1
Kumbha Mela ref1
kumbhaka ref1
kundalini ref1, ref2, ref3

L
lagna ref1
Lagna Chart ref1
lagna ruler ref1, ref2
in the eighth house ref1
in the eleventh house ref1
in the fifth house ref1
in the first house ref1
in the fourth house ref1
in the ninth house ref1
in the second house ref1
in the seventh house ref1
in the sixth house ref1
in the tenth house ref1
in the third house ref1
in the twelfth house ref1
Lahiri ref1
Leo ref1, ref2
Libra ref1
longevity ref1
lotus ref1
luminaries ref1

M
maha dasha ref1
Mahurata ref1
male signs ref1
malefic ref1, ref2, ref3
Mandara ref1
maraka ref1
marriage ref1, ref2
Mars ref1, ref2, ref3, ref4, ref5, ref6, ref7, ref8, ref9, ref10, ref11
meditation ref1
Mercury ref1, ref2, ref3, ref4, ref5, ref6
millionaires ref1
Mitra ref1, ref2
moksha ref1, ref2, ref3, ref4
moksha karaka ref1
mooltrikona ref1
Mrigsira ref1
mrityusthana ref1
mutable signs ref1
mutual reception ref1

N
Naga Vasuki ref1
Nagas ref1
Naidhana ref1
nakshatra
Anuradha ref1
Ardra ref1
Ashlesha ref1
Ashwini ref1
Bharani ref1
Chitra ref1
Dhanishta ref1
Hasta ref1
Jyeshta ref1
Krittika ref1
Magha ref1
Mrigasira ref1
Mula ref1
Punarvasu ref1
Purva Bhadra ref1
Purva Phalguni ref1
Purvashadha ref1
Pushya ref1
Revati ref1, ref2
Rohini ref1
rulership ref1
Shatabhishak ref1
Shravana ref1
Swati ref1
Uttara Bhadra ref1
Uttara Phalguni ref1
Uttarashadha ref1
Vishakha ref1
nakshatras ref1, ref2, ref3
nakshatras and the soul ref1
Nandi ref1
natural planetary relationships ref1
Navgraha Yantra ref1
nectar of immortality ref1
negative karma ref1
neutral relationship ref1
ninth house ref1
North Indian chart ref1
Nritta ref1

P
padas ref1
Param mitra ref1
parents ref1
Pariyayas ref1
Patala Loka ref1
personal deities ref1
physical death ref1
Pisces ref1
Pitris ref1
pitta ref1
planetary aspects ref1
planetary characteristics ref1
planetary grid ref1
planetary strengths from relationships ref1
prakriti ref1, ref2, ref3
pranayama ref1
prarabdha karma ref1, ref2
Pratyak ref1
Prince Charles ref1
Prince William ref1
principles of Vedic Astrology ref1
psychic awareness ref1
puja ref1
Punarvasu ref1
purity ref1
purusha ref1, ref2, ref3
Purva ashadha ref1
Purva Phalguni ref1
Purvabhadrapada ref1
Pushan ref1
Pushya ref1

R
Rahu ref1, ref2, ref3, ref4, ref5
and Jupiter ref1
and Mars ref1
and Mercury ref1
and Saturn ref1
and the Moon ref1
and the Sun ref1
and Venus ref1
past life connections ref1
Rahu Ketu ref1
Rahu Ketu axis
transits of ref1
Rajas ref1
Rashi Kundali ref1
rashis ref1
Rasi Chakra grid ref1
rebirth ref1
rectification ref1
relationships ref1
renunciation ref1
resentment ref1
restrictions ref1
retrograde motion ref1
Rig Veda ref1
Rohini ref1
Rudra ref1

S
Sade Sati ref1
Sadhana ref1
sadhana ref1
Sagittarius ref1
Sama ref1, ref2
samhitas ref1
Sampat ref1
sanchita karma ref1, ref2, ref3
sanyas ref1
sattva ref1
sattvic ref1
Saturn ref1, ref2, ref3, ref4, ref5, ref6, ref7, ref8
malefic ref1
strong ref1
transits of ref1
weak ref1
Savitar ref1
Scorpio ref1
and sex ref1
second house ref1
seventh house ref1
Shakti ref1
Shiva ref1, ref2, ref3
Shiva’s Dance ref1
Shravana ref1
shrutti ref1
Shukla paksha ref1
sidereal ref1
sixth house ref1
snake, the ref1
Solar Day ref1
Solar Month ref1
Solar Year ref1
South Indian chart ref1
speech defects ref1
sudharshan chakra ref1, ref2, ref3
Surya Chart ref1
Surya Namashkar ref1
synastry ref1
T
tamas ref1
tamasic ref1
Tara ref1
tarabala grid ref1
Taurus ref1
temporary relationships ref1
tenth house ref1
the Moon ref1, ref2, ref3, ref4, ref5, ref6, ref7
transits of ref1
waning ref1, ref2
waxing ref1, ref2
the Sun ref1, ref2, ref3, ref4
transits of ref1
third house ref1
Tithi ref1
Tridhatu ref1
Trikonas ref1
tropical ref1
Tvashtar ref1
twelfth house ref1

U
Upachayas ref1
Upanishad ref1
Uttara Ashadha ref1
Uttara Phalguni ref1
Uttarabhadrapada ref1
Uttaryana ref1

V
varga chart ref1
akshavedamsha ref1
bhamsha ref1
chaturtamsha ref1
chaturvimsha ref1
dashamsha ref1
drekkana ref1
dwadashamsha ref1
hora ref1
khavedamsha ref1
navamsha ref1, ref2
saptamsha ref1
saptavarga ref1
saptavimshamsha ref1
shadvarga ref1
shastiamsha ref1
shodhashamsha ref1
siddhamsha ref1
trimshamsha ref1
using groups of ref1
vimshamsha ref1
Vargottama ref1
Varuna ref1
Vasuki ref1
vata ref1
Vayu ref1
Vedanga ref1
Vedas ref1, ref2, ref3, ref4, ref5, ref6
Vedic science ref1
Venus ref1, ref2, ref3, ref4, ref5, ref6, ref7
strong ref1
weak ref1
vimshottari dasha ref1
Vipat ref1
Virgo ref1
Vishakha ref1
Vishnu ref1, ref2

W
water signs ref1
wealth ref1
Wheel of Vishnu ref1

Y
Yajur ref1
Yama ref1
yoga ref1
yogas ref1
Adhi ref1
Anapha ref1
Bhadra ref1
Buddhi Aditya ref1
Dhana ref1
Dhurudhura ref1
Gajakesari ref1
Hamsa ref1
Harsha ref1
Kal Sarpa ref1
Kemadruma ref1
Laxmi ref1
Malavya ref1
money ref1
Neechabangha Raja ref1
Neechabhanga ref1
Obhachari ref1
Panchamahapurusha ref1
Papakartari ref1
Raja ref1
Ruchaka ref1
Sakata ref1
Sarala ref1
Shasha ref1
Subhakartari ref1
Sunapha ref1
to the Moon ref1
to the Sun ref1
Vasi ref1
Vesi ref1
Vimala ref1
Vipireeta Raja ref1
Yudhbala ref1

Z
zodiac systems ref1