DISS WEEK 2
DISS WEEK 2
Phenomenology
Phenomenology, derived from the Greek words phainómenon ("that which appears")
and lógos ("study"), is the philosophical study of the structures of experience
and consciousness. It was founded in the early 20th century by Edmund Husserl
and later expanded by other philosophers.
Phenomenology focuses on how things appear in human experience, rather
than what they are in themselves. It studies the ways people experience
reality and the meaning objects have in their consciousness. It is a first-
person perspective approach to philosophy that investigates reality as it is
perceived by human beings.
2. Reduction (Bracketing)
Reduction, or epoché, is the process of setting aside preconceived ideas, biases,
and assumptions to focus on the pure essence of an experience. In phenomenology,
this is called "bracketing", which means temporarily suspending your usual beliefs
about something so that you can see it in a fresh, unbiased way.
🔹 Example: If you are studying the experience of pain, you must bracket out any
medical knowledge you have about pain (such as nerve signals or brain processes).
Instead, you focus only on how pain is actually felt—the throbbing, burning, or
aching sensation and the emotions that come with it. This allows you to capture the
pure experience of pain, rather than interpreting it scientifically.
3. Essence
The essence of an experience is its core meaning—the deep, fundamental aspects
that remain the same for everyone, despite individual differences.
Phenomenologists seek to discover what makes an experience what it is, regardless
of personal opinions or cultural variations.
🔹 Example: If you study the experience of grief, you will find that different people
grieve in different ways—some cry, some stay silent, some withdraw from others.
But the essence of grief (the deep sense of loss, sorrow, and longing) is present in
all experiences of grief, no matter the person or culture. Phenomenology tries to
uncover this shared core meaning of experiences.
4. Intentionality
This concept means that consciousness is always directed toward something—we
are never just conscious, but always conscious of something. Our thoughts, feelings,
and perceptions are always about something, whether it’s an object, an idea, or an
experience.
🔹 Example: If you are thinking about your favorite song, your consciousness is
directed toward that song. If you are feeling happy, your happiness is about
something—perhaps a recent success, a loved one, or a fond memory.
Phenomenology emphasizes that every act of consciousness is connected to
something outside itself; we do not experience things in isolation.
Types of Phenomenology
1. Transcendental Constitutive Phenomenology – Focuses on how objects
are formed in consciousness, setting aside their relation to the natural
world.
2. Naturalistic Constitutive Phenomenology – Examines how consciousness
constructs meaning within the natural world, assuming that
consciousness is part of nature.
3. Generative Historicist Phenomenology – Studies how collective
experiences generate meaning over time.
4. Genetic Phenomenology – Investigates how personal experiences
develop and shape meaning within an individual’s consciousness.
5. Hermeneutical Phenomenology – Focuses on the interpretation of lived
experiences, developed by Heidegger. This approach acknowledges that
historical and cultural contexts shape human understanding.
Conclusion
Both hermeneutics and phenomenology aim to uncover deeper meanings—
hermeneutics through the interpretation of texts and phenomenology through
the exploration of human experience. While hermeneutics is often applied to
biblical and philosophical writings, phenomenology seeks to understand
consciousness and reality as perceived by individuals. Philosophers like
Heidegger, Hartmann, and Marcel have contributed significantly to these
disciplines, shaping modern thought on interpretation, meaning, and
existence.