The origins of Islam.edited
The origins of Islam.edited
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century. Relatives raised him after he was orphaned at an early age; he encountered the
difficulties of living in a polytheistic and tribal environment. In spite of all that happened to him,
Muhammad became known as "Al-Amin" (the trustworthy) for his honesty and integrity (Peters,
1994). He was able to devote himself fully to his spiritual life after being married to Khadija, a
Devine relations
Muhammad received insights from Gabriel at 40, changing his life. The 23-year divine
discourse emphasized doing the right thing and the oneness of God (Allah). After seeing Gabriel,
Muhammad taught monotheism as the way to paradise at Mecca, where polytheism was common
(Korotaev & Proussakov, 199). His sermon inspired many to convert to Islam, a drastic change
from paganism. Close and meaningful contact with Gabriel shaped Muhammad's life and Islam.
These revelations from above guided Muhammad spiritually and changed culture and society.
Muhammad pushed Mecca's powerful social elites to adopt monotheism, starting a chain reaction
that changed Arabia's and the world's religions (Campo, 1996). His monotheism and moral purity
suppress Islam's development, persecuting Muhammad and his followers. Muhammad promoted
social justice, compassion, and tolerance despite many obstacles (Wolf, 1951). Moving to
Medina, or Hijrah, was more than a strategic retreat; it was a heroic declaration of Muslim
identity and endurance in the face of danger. Muhammad and his followers found refuge and
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unity in Medina, where the first Islamic monarchy and Muslim communal life flourished. The
and social peace in Medina with the Constitution. The first mosque in Medina was erected as a
place of prayer and solidarity for Muslims (Peters, 1994). Muhammad built a successful Muslim
community in Medina, which helped Islam spread beyond Arabia. After years of fighting,
Muhammad and his followers returned to Mecca in 630 CE, ending their battle against injustice.
Muhammad's passion for reconciliation and goodwill allowed them to enter the city without
fighting, defying all predictions. The conquest of Mecca consolidated Islamic power and
Spread of Islam
The Rashidun Caliphs, Muhammad's successors following his death in 632 CE,
propagated Islam quickly. Muslim warriors conquered and proselytized the Middle East, North
Africa, and beyond to establish Islamic empires. The acquisition of Baghdad, Damascus, and
Jerusalem propagated Islamic doctrines and created flourishing Muslim communities in diverse
cultural circumstances (Korotaev & Proussakov, 199). The Rashidun Caliphs' spread of Islam,
marked by cultural exchange and military conquests, changed the world. Military victories
shaped Islamic growth, notably in Persia and Egypt. Yet Islam's emergence was not just based on
coercion. Peaceful preaching and commerce networks helped spread Islamic teachings and
promote cultural exchange. Capturing Baghdad, Damascus, and Jerusalem boosted government
authority and permitted the spread of ideas, technology, and knowledge, fostering Islamic
civilization. After Islam expanded quickly, the Umayyad and Abbasid caliphates converted the
Arabian Peninsula into a vast empire from India to Spain (Peters, 1994). These empires enabled
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cultural exchange, scientific development, and economic success throughout the Islamic Golden
Age. Baghdad attracted scientists, intellectuals, and philosophers from throughout the Muslim
world under the Abbasid period, which led to knowledge and inventiveness.
Peters, F. E. (1994). Muhammad and the Origins of Islam. State University of New York Press.
https://www.studentsofhistory.com/the-origins-of-islam
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References
Korotaev, A., Klimenko, V., & Proussakov, D. (1999). Origins of Islam: political-
Hungaricae, 243-276.
Peters, F. E. (1994). Muhammad and the Origins of Islam. State University of New York Press.
Wolf, E. R. (1951). The social organization of Mecca and the origins of Islam. Southwestern