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The origins of Islam.edited

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The origins of Islam.edited

Uploaded by

kjoshuaj42
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© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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The Origins of Islam

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The early life of Muhammad

Tragedies and hardships characterized Muhammad's upbringing in Mecca in the 6th

century. Relatives raised him after he was orphaned at an early age; he encountered the

difficulties of living in a polytheistic and tribal environment. In spite of all that happened to him,

Muhammad became known as "Al-Amin" (the trustworthy) for his honesty and integrity (Peters,

1994). He was able to devote himself fully to his spiritual life after being married to Khadija, a

rich trader, who gave him security and support.

Devine relations

Muhammad received insights from Gabriel at 40, changing his life. The 23-year divine

discourse emphasized doing the right thing and the oneness of God (Allah). After seeing Gabriel,

Muhammad taught monotheism as the way to paradise at Mecca, where polytheism was common

(Korotaev & Proussakov, 199). His sermon inspired many to convert to Islam, a drastic change

from paganism. Close and meaningful contact with Gabriel shaped Muhammad's life and Islam.

These revelations from above guided Muhammad spiritually and changed culture and society.

Muhammad pushed Mecca's powerful social elites to adopt monotheism, starting a chain reaction

that changed Arabia's and the world's religions (Campo, 1996). His monotheism and moral purity

inspired people from various backgrounds to convert to Islam.

Persecution and Hijrah

Mecca's aristocrats employed violence, economic boycotts, and social isolation to

suppress Islam's development, persecuting Muhammad and his followers. Muhammad promoted

social justice, compassion, and tolerance despite many obstacles (Wolf, 1951). Moving to

Medina, or Hijrah, was more than a strategic retreat; it was a heroic declaration of Muslim

identity and endurance in the face of danger. Muhammad and his followers found refuge and
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unity in Medina, where the first Islamic monarchy and Muslim communal life flourished. The

Hijrah represents Islam's resilience and faith's victory against persecution.

Muhammad established Muslim unity in Medina. He pioneered modern administration

and social peace in Medina with the Constitution. The first mosque in Medina was erected as a

place of prayer and solidarity for Muslims (Peters, 1994). Muhammad built a successful Muslim

community in Medina, which helped Islam spread beyond Arabia. After years of fighting,

Muhammad and his followers returned to Mecca in 630 CE, ending their battle against injustice.

Muhammad's passion for reconciliation and goodwill allowed them to enter the city without

fighting, defying all predictions. The conquest of Mecca consolidated Islamic power and

symbolized righteousness and justice over injustice and tyranny.

Spread of Islam

The Rashidun Caliphs, Muhammad's successors following his death in 632 CE,

propagated Islam quickly. Muslim warriors conquered and proselytized the Middle East, North

Africa, and beyond to establish Islamic empires. The acquisition of Baghdad, Damascus, and

Jerusalem propagated Islamic doctrines and created flourishing Muslim communities in diverse

cultural circumstances (Korotaev & Proussakov, 199). The Rashidun Caliphs' spread of Islam,

marked by cultural exchange and military conquests, changed the world. Military victories

shaped Islamic growth, notably in Persia and Egypt. Yet Islam's emergence was not just based on

coercion. Peaceful preaching and commerce networks helped spread Islamic teachings and

promote cultural exchange. Capturing Baghdad, Damascus, and Jerusalem boosted government

authority and permitted the spread of ideas, technology, and knowledge, fostering Islamic

civilization. After Islam expanded quickly, the Umayyad and Abbasid caliphates converted the

Arabian Peninsula into a vast empire from India to Spain (Peters, 1994). These empires enabled
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cultural exchange, scientific development, and economic success throughout the Islamic Golden

Age. Baghdad attracted scientists, intellectuals, and philosophers from throughout the Muslim

world under the Abbasid period, which led to knowledge and inventiveness.

Figure 1: Picture showing the origins of Islam

Peters, F. E. (1994). Muhammad and the Origins of Islam. State University of New York Press.

https://www.studentsofhistory.com/the-origins-of-islam
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References

Campo, J. E. (1996). Muhammad and the Origins of Islam.

Korotaev, A., Klimenko, V., & Proussakov, D. (1999). Origins of Islam: political-

anthropological and environmental context. Acta Orientalia Academiae Scientiarum

Hungaricae, 243-276.

Peters, F. E. (1994). Muhammad and the Origins of Islam. State University of New York Press.

Wolf, E. R. (1951). The social organization of Mecca and the origins of Islam. Southwestern

Journal of Anthropology, 7(4), 329-356.

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